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THE LIBRARY
OF
THE UNIVERSITY
OF CALIFORNIA
LOS ANGELES
457
d^" ^
^
OLD TEMPLE Or VISHNU. JANJGIR.
CENTRAL PROVINCES
DISTRICT GAZETTEERS
V
BILASPUR DISTRICT
VOLUME A.
DESCRIPTIVE.
EDITED BV
A. E. NELSON, Gazetteer Superintendent,
PRINTED AT THE PIO.NEEKiPRESb
ALLAHABAD
igio
PREFATORY NOTE.
The extant Settlement Reports of the Bilaspur District,
which have been used in the compilation of this volume, are
those of Mr. W. J. Chisholm (i86S) and of Rai Bahadur
Purshottam Das (1891). The greater portion of Chapters I,
III, V, and VII and the Appendix (with the exception of the
article on the Zamlndaris) has been written by Mr. R. V.
Russell, I.C.S. The History Chapter and the account of
Zamindaris form a valuable and scholarly contribution from
the pen of Mr. Wills, I.C.S. Mr. Hance, I.C.S., Settlement
Officer, has supplied the Chapters on Agriculture and Land
Revenue Administration. The Chapter on General Admi-
nistration and the section on Minerals have been contributed
by Mr. Turner, I.C.S., Deputy Commissioner, who has also
read and corrected the whole volume in proof. The account
of the Leading Families is based on notes supplied by Mr. S.
Atmaram, Extra Assistant Commissioner. Mr. Vredenburg
of the Geological Survey is responsible for the section on
Geology. Notes on Botany and Forests have been supplied
by Rai Bahadur Mansukh Rai of the Forest Department and
on Wild Animals by Mr. Gilmore of the same Department;
these have been supplemented and revised by the Hon. J. W.
Best, I.F'.S. The History Chapter and the notes on Castes as
usual were based on notes compiled by Mr. Hira Lai, Assis-
tant Superintendent of Gazetteer.
Nagpur : \
\ A. E. N.
loth June 1909. j
BILASPUR
DISTRICT GAZETTEER.
CONTENTS.
Facing page
List of Deputy Commissioners who have held
CHARGE OF THE DiSTr'iCT
Chapter I.— GENERAL DESCRIPTION.
Boundaries and physical features
Geology
Botany ... ...
Wild animals, etc.
Rainfall and climate
Page
1—8
8—10
10 — 14
14—22
22 — 24
Chapter II.— HISTORY AND ARCHEOLOGY.
History
Archaeology ... ...
Chapter III.— POPULATION.
Statistics of population
Religion
Caste
Social life and customs
Leading families
Chapter IV.— AGRICULTURE.
Soils
Statistics of cultivation
Crops
Cattle
25—61
61—62
, 63—72
73—82
, 82-98
98 — III
III — 126
.•127—128
..128—129
.. 129—144
..144—146
PARAGRAPH INDEX.
Chapter I.— GENERAL DESCRIPTION.
Page
Btnindaries and Physical Features —
1. Constitution of the new District ... i
2. Hills .. ... ... 2
3. The zamindari estates ... ... ib.
4. The open country ... .. ^
5. Nature of soil ... ... 4
6. Rivers. The Mahanadi ... ... 5
7. The Seonath and its tributaries ... ib.
8. The Hasdo .. ... ... 6
9 Floods ... ... ... ib.
10. Elevations ... ... ... 7
Geology —
1 1. Geology ... ... ... 8
Botany —
[2. Trees ... ... ... 10
13. Shrubs and bamboos ... • ... 14
Wild A ninials, etc. —
14. Fauna ... ... ... 14
15. Birds ... ... 20
16. Fish ... ... . 2\
Rainfall and Climate—
17. Rainfall ... ... ... 22
18. Climate ... ... .. 24
Mil PARAGRAPH INOEX.
CiiAPTiuII HISTORY AND ARCH/EOLOGY.
Page
19 A Hraliman story ... ... 25
20. Early history. The Guptas ... ... 28
21 The Sirpur dynasty ... ... 29
■J2. The Shnrabhpur dynasty ... ... 31
23. I he Haihayas ... ... . i7k
24. Founding of Ratanpur ... ... 33
25. The consoUdation of the kingdom .. 34
26. The kings of Ratanpur ... ... 35
27. The internal administration of the Haihaya
kingdom ... ... ... ^y
2S. The Lhhaitisgarh ... ... 39
29. The official hierarchy ... ... 41
30. 1 he close of the Haihaya rule ... 45
31. I he Mnratha conquest ... ... 47
32. Hinibaji Bhonsla ... ... 49
33. Sfibah government ... ... 51
34. The Maratha administration .. ... /d.
35. British Protectorate ... ... 56
36. Restoration of Native Rule ... ... 59
37. Commencement of British Rule ... z^.
Ui/iiTolof;}' —
38. Architectural remains ... ... gj
39. Inscriptions ... ... ^i.
Chapter III.— POPULATION.
^ t.iHstus of Population —
40. Recent changes in the constitution of the
District
41. Changes in tahsll areas
42. Density
43. Towns and villages
44. Movement of population
45 M''.;ration
63
64
65
ib.
66
67
PARAGRAPH INDEX. IX
Page
Statistics of Population — (contd.)
46. Cholera ... ... ... 68
47. Small-pox and plague ... ... tb.
48. Other diseases ... ... ... 69
49. Occupation ... ... ... 7°
50. Language. Chhattlsgarhl ... ... ib.
51. Other languages ... ... 72
Religion —
52. Principal statistics ... ... 7?)
53. Village deities ... ... ... ib.
54. Village gods — continued ... ... 74
55. Customs connected with cultivation ... 75
56. Agricultural superstitions ... ... jy
57. The Kablrpanihi sect ... ... 7^
58. The Kablrpanthi Mahants ... ... 80
59. Members of the sect ... ... ib.
60. Customs and character of the sect ... 81
61. Christians ... ... ... 82
Caste —
62. General remarks ... ... 82
6'^. Teli and Rawat ... ... ... 83
64. Kurmi ... .'.. ... 84
65. Bairagi and Gosain ... ... ib.
66. Gond ... ... .. 86
67. Kawar ... ... . ib.
68. Dhanvvar ... ... ... 89
69. Bhaina ... ... ... 91
70. Sawara ... ... ... ib.
71. Chamar ... ... ... 93
72. Marriage ... ... ... 94
73. Death and religious beliefs ... ... 95
74. Panka ... ... ... c,6
75. Ghasia ... ... ... 97
76. Chauhan ... ... ... 98
lAKA'-UAI'ir INDKX.
Page
Social I. iff and Customs —
jj. Marriage customs
98
78 Widow-marriage
100
79. Customs at birth...
ib.
80. Devices at child birth
102
81. Disposal of the dead
103
82. OlTcrings for the dead
104
83. Mourning and laying spirits ...
105
84. Return of the soul
106
85. Proverbs and riddles
107
86. Village names ...
108
Leading Families —
'i'j. General notice ...
III
88. Bhotisla families
I 13
89. Maratha Brahnians
114
90. Chhattlsgarhl Brahmans
116
91. Bairagi families ...
118
92. Rfiiput families ...
119
93 Bania families ...
121
94. Tanwar families...
122
95. Gond families
124
96. Other families. ...
125
CH.'VPrER IV.— AGRICULTURE.
Soils —
97. Soils
127
Statistics of Cultivation —
98. Statistics of cultivation
128
Crops—
99. Statistics of crops
129
100. Methods of cultivation. Rice
101. Irrigation
130
136
>02. Double-cropping
103. Kodon
IC4 Wheat
138
139
PARAGRAPH INDEX. XI
Page
Crops — (contd.)
105. Linseed, castor and r^r/?/ pulses ... 141
106. Sugarcane ... ... ••• "^•
107. Vegetables ... ... ... I43
Cattle —
108. Agricultural cattle ... ... '44
Chapte;^ v.— loans, PRICES, WAGES, MANUFAC-
TURES, TRADE AND COMMUNICATIONS.
Loans —
109. Government Loans ... ... 147
1 10. Private loans ... ... ... 149
111. Moneylenders ... ... ... 150
112. Transfers of landed property ... ib.
113. Castes of proprietors ... ... 152
114. Tenants ... ... ... 153
Prices —
115. Prices in past years ... ... 154
116. Recent rates ... ... ... 156
117. Miscellaneous prices ... ... 157
Wages —
118. Farm-servants ... ... ,.. 157
119 labourers ... ... ... 160
120. Village servants ... ... ... 161
Manufactures —
121. Tasar silk ... ... ... 162
122. Breeding of the silk worm ... ... 163
123. Spinning and weaving the silk ... 164
124. Cotton cloth ... ... ... 166
125 Metals and other industries ... ... ib.
126. Kota match factory ... ... 167
127. Weights and measures ... ... /^.
128. Markets ... ... .,. jgs
129. Fairs ... ... ... 169
jjII paragraph indfx.
Page
Tradf —
130. Trade in past years ... ••• I7<^
131. Rail-borne trade. Exports of grain ... 172
132. Tiiiibcr and oilier exports ... ... I75
133 Imports ... ••■ ••' 176
134. Railway stations ... ... i77
135. Classes engaged in trade ... ... ib.
Co mm II II tea t ions —
136. Railways ... ... ... I73
137. The old trade routes ... .., ib.
138. Roads. Railway feeders ... ... 179
139. Statistics of roads and carts ... ... 181
Chapter VI.— FORESTS AND MINERALS.
Forests —
140. Area and situation ... ... 182
141. Forest ranges .. ... ... ib.
142. Character, constitution and composition of
the crop with respect to soils, elevation
and rainfall ... ... ... 183
143. Forest produce and their local economical
value ... ... ... ib.
144. Minor produce ... ... ... 184
145. Past and present system of forest manage-
ment ... ... ... ib,
146 Grazing ... ... ... 185
• 47. Fire protection ... ... ... 186
148. Receipts and Expenditure .. ... ib.
149. Private forests. Area and situation ... 187
1 50. Character of the forests and nature of the
country ... ... . ^b.
151. Private rights in zamlndari forests ... 188
152. Sub-proprietors ... ... ... jSq
153. Government control of zamlndari forests... ib.
154 Roadside arboriculture ... loi
PARAGRAPH INDEX.
Xlll
Minerals —
155. Minerals
Chapter VII.— FAMINE.
156. Early famines
157. Other bad seasons
158. Seasons prior to 1897
159. The famine of 1897
160. Statistics of the famine
J 61. The years 1898 and 1899
162. The famine of 1900
163. Statistics of the famine
164. Subsequent seasons
165. General remarks on famine
Chapter VIII.— LAND REVENUE
166. Early revenue history
167. Collection of revenue
168. Mode of increase
169. Balances
170. Kamaishdars' tours
171. Subahdar's visits
172. His accounts
173. Procedure with the people
174. His responsibility
175. Apportionment of the village assessment...
176. Modifications by British regency and sub-
sequent settlements until 1868
J 77. The first regular settlement ...
178. Revision of revenue assessment
179. The zamlndari settlement
180. The tahuts
181. The second regular settlement
182. The zamlndaris ...
183. Revenue demand and cesses of the District
184. Subsequent events of importance
Page
191
194
195
196
ib.
198
ib.
199
200
201
202
ADMINISTRATION.
204
206
ib.
207
208
ib.
209
ib.
210
ib.
212
213
214
215
216
217
219
220
ih.
t I'AKAf.RAPH INDEX.
Page
CiiAmH IX.-GKNKKAL ADMINISTRATION.
185. Administrative Staff ... ... 223
l8f. I.aml Kcconl Staff ... ... 224
187. Crime ... ••• ••• 227
188. Civil litigation ... ... ... 228
189. Registration ... ... ... 229
190. Statistics of revenue ... ... 230
191. Excise ... ... ... ib.
192. Foreign and country liquor ... ... 231
193. Opium ... ... ... 234
194. Ganja and bhang ... ... ih.
195. Stamps ... ... ... 236
196. Municipalities ... ... ... ib.
197. District Council ... ... ... 238
198. Village Sanitation ... ... 241
199. District Sanitary Board ... ... ib.
200. Public Works ... ... ... 242
201. Irrigation ... ... ... 243
202. Police ... ... ... ib.
203. Kotwars ... ... ... 244
204 Jail ... .. ... 245
205. Education ... ... ... 246
206. Medical ... ... .. 248
207- Vaccination ... ... ,.. 2 Co
208. \'eterinary dispensary ... ... 2c i
PARAGRAPH INDEX. XV
Appendix.— GAZEXrEER OF TAHSILS, ZAMINDARIS,
TOWNS, IMPORTANT VILLAGES, RIVERS
AND HILLS.
Page
Name of place —
Adbhar ... ... ... ••• 255
Agar River ... ••• ••• ^^•
Akaltara ... ... ••• ^^•
Arpa River ... ... ••• 250
Baloda ... ... ... ••• ^''''•
Bamhnidlh ... ... ... 257
Belpan . ... ... ••. 2^-
Pilaspur Tahsl ... ... ... ^^•
Bilaspur Town ... ... ..• 260
Bisesara ... ... • ••• '^^Z
Champa Zamlndari ... ... ... 264
Champa Village ... ... ••• ^^•
Chhuri Zamlndari ... ... ••• ^^•
Chhuri Village ... ... ... ^b.
Dhanpur ... ... ... 265
Ganiari ... ... ... ... 266
Gatora ... ... ... ... ib.
Ghutku ... ... ... ... ib.
Hanp River ... ... ... 267
Hasdo River ... ,., ... ib.
Janjgir Tahsll ... ,.. ... ib.
Janjgir Village ... ... ... 271
Kanteli Zamlndari ... ... ... 272
Kenda Zamlndari ... ... ... ib.
Kharod ... ... ... ... ib.
Korba Zamlndari ... ... ... 273
Kota ... ... ... ... ib.
Kotgarh ... ... ... ... ib.
Kotmi .., ... ... ... 274
Kudarmal ... ... ... ib.
Lapha Zamlndari ... ... ... ib.
Xvl I'ARAGRAPH INDEX.
Page
SUuHf 0/ />/(ur —{conld.)
L.ipliagarh ... .- ••• 274
Lilagar Kivcr ... ... ••• 275
Mali.'iinadpur ... .. ••• ^^•
Malianadi River ... ■•■ ••■ ^'^•
Maikal Hill ... ... ■•• 278
Mallar ... ... ... -• 280
MaiiiTui River ... ... ... ^b-
Manikpur ... ... .-• 281
Maiin ZainindAri .. ... ... tb.
Mungeli rahsil ... ... ... tb.
Muiigeli Town ... ... ... 285
Nawagarli ... ... ... 286
Pali ... ... zb.
Paudaria Zamhidari ... ... ... zb.
Fandaria \'illage ... ... ... 287
I'andatarai ... ... ... zb.
I^endra Zainindari ... ... ... /b.
Pendra Village ... ... ... ^^.
IMliampur ... ..^ ... 288
Rataiipur ... ... ^ /^
Salkhan ... ... ... ^^_ 2qi
Salpura Hills ... ... ^ ^^
Sconalli River ... _^ 20-7
Scorinarayan ... o^.
Son River ... ^^r.
Takhatpur ... • .^^ _ 298
z'b.
299
zb.
312
314
317
318
321
luiiuui
Uprora Zamindari ...
Zamindaris
Champa
Chhuri
Kaiiteli
Kenda
Korba
PARAGRAPH INDEX.
XVll
Page
Name oj place — (concld.)
Lapha
324
Matin
327
Pandaiia
33>
Pendra
3^4
Uprora
339
List of Deputy Coniniissiojters zuho have held charge of the
Bildspiir District.
Names.
Pt.RlOD.
From
To
Mr. J. VV. Chisholm
1-4-64
3-2-67
Captain T. Wakefield
4-2-67
12-7-67
Colonel H. I. Lugard
13-7-67
22-12-67
Colonel W. B. Thomson
23-12-67
23-4-69
Captain J. Ducat
24-4-69
S-io-70
Mr. W. L. Noverre
9-10-70
29-10-70
Mr. J. F. Beddy
30-10-70
31-8-73
Mr. G. J. Nicholls
1-9-73
4-1-7-^
Colonel A. Bloom field
5-1-74
29-5-75
Colonel T. A. Scott
30-5-75
18-1-76
Colonel J. Ashburner
1 9- 1 -76
8-2-77
Colonel T. A. Scott
9-2-77
25-4-77
Colonel W. S. Brooke
26-4-77
3-1-80
Mr. T. E Ellison
4-1-80
28-5-80
Mr. J. P. Goodridge
29-5-80
I -4-8 1
Colonel W. Vertue
2-4-8 1
31-10-84
Mr. L. S. Carey
i-n-84
5-11-84
Mr. J. P Goodridge
6-1 1-84
15-11-84
Mr. T. E. Ellison
16-11-84
21-2-85
Mr. F. A. T. Phillips
22-2-85
24-11-85
Mr. T. E. Ellison
25-11-85
10-5-87
Mr. D. O. Meiklejohn
1 1-5-87
30-6-90
Mr. j. A. C. Skinner
1-7-90
I -10-90
Mr. b. O. Meil<lejohn
2-10-90
16-12-91
Mr. A. S. Womack
17-12-91
5-4-92
Mr. R. A. B Chapman
6-4-92
13-7-92
Mr. A. S. Womack
14-7-92
12-5-93
Mr. R. A. B. Chapman
13-5-93
2-1 1-93
Mr. A. S. Womack
3-1 1-93
5-10-96
Mr. L. E. P. Gaskin
6-10-96
16-11-96
Mr F. J Cooke
17-11-96
1 14-9-98
Mr. F. C. Turner
1 5-9-98
24-1 1-98
Mr. R. V. Russell
25-11-98
28-1 1-99
Mr. H. F. Mayes
29-11-99
7-3-01
Mr. F. C. Turner
8-3-01
27-1 1-Ol
Mr. C. W. E. Montgomerie...
28-1 I-OI
24-4-05
Mr. P. S. Patuck
25-4-05
22-12-05
Mr. F. C. Turner
23-12-05
up to date
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BILASPUR DISTRICT.
CHAPTER I.
GENERAL DESCRIPTION.
BOUiNDARIES AND PHYSICAL FEATURES.
I. Tlie Bilaspur District belongs to the Chhattlsgarh
Division of the Central Provinces, and
Constitution of the • w * j u . ».o --/ i o /
new District. '^ Situated between 21" n and 2f 7
N. and 81'' 12' and 83° 40' E. The
District occupies the northern portion of the Chhattlsgarh
plain or upper basin of the Mahanadi, and includes also a
large tract of hilly country to the north. In 1906 the
constitution of Bilaspur was entirely altered by the formation
of the new Drug District, to which the south-western portion
of the Mungeli tahsil was transferred. At the same time the
part of the District lying to the south of the Mahanadi and the
Tarenga estate to the south of the Seonath were transferred to
the Raipur District. On the cession of the Sambalpur District
to Bengal in 1905, the Chandai pur-Padampur and Malkharoda
estates were transferred to Bilaspur. Prior to these changes
the area of the District was 8341 square miles and it was
reduced by them to 7602 square miles. It remains the third
District in the combined Provinces in point of area and the
second in population. The greatest length from Pandaria on
the west through Bilaspur to Padampur on the east is about
190 miles and the width from north to south about 80 miles.
The District is divided into three tahsils of which Mungeli lies
to the west, Bilaspur in the centre and Janjgir to the east. It
is bounded on the north by the Rewah State of Central
India, and those of Korea and Surguja now belonging to the
Central Provinces ; on the east by the Udaipur, .Sakti, Raigarh
and Gangpur States ; on the south by Sambalpur, the
2 Itll ASPtlR. r.f-NERAL DESCRIPTION.
Sar.-ingaili Stale and the Kaipui- and Drug Districts ; and on
ihc west by Kawaidliu State and the Mandla District.
2. I'o lt>c north, west and east the Bilaspur District is
enclosed by ranges of hills, while the
southern border is generally open and
accessible and is marked for the greater part of its length by
the Mahanadi and Seonath rivers. 'Ihc Maikal range or
outer wall of the Satpuras runs from north-east to south-
west along the border, from the peak of Amarkantak in
Rcwah Slate to the Saletckri l)ills of Balaghat. This range
cuhninaling at Amarkantak is held to be the eastern limit of
the Satpura system and from here after a short break of
plateau land irregular ranges of hills, which are not consi-
dered to belong either to the Vindhyas or Satpuras, run east-
wards leading to the Chota Nagpur plateau. On the eastern
border the Sakti hills lead almost down to the Mahanadi, thus
completing the semi-circular chain, by which the wide plain
country is surrounded. The northern hills run along the
whole face of the plain, sometimes thrusting forth an arm or
throwing out an isolated peak and advancing boldly into the
level country, sometimes receding into deep hollows and
bays usually covered with luxuriant vegetation. In their
whole extent they cover an area of 4500 square miles, while
the open plain extends roughly over 3000.
3. The hilly country is generally parcelled out into
Thezaminda.iesta.es. ^^"^'"^^ri estates held by hereditary
chiefs. Of these the District contains
ten altogether, but two of them. Madanpur-Kanteli and
Ch.impa, lie embedded in the open country. On the other hand
the large reserved forest of Lormi belongs to the hills. The
most northern zamindaris are those of Pendra, Matin and
Uprora. Of these Pendra is the largest and lies on the plateau
between the Maikal range and those to the east. It presents a
vancd aspect of hill and dale, consisting partly of dense forest
and partly of open populated country. The plateau is about
2CXX) feet high and the climate considerably cooler thsn that
BOUNDARIES AND PHYSICAL FEATURES. 3
of the plain, while the tract belongs both by situation and
population rather to the Jubbulpore country than to Chhattis-
garh. Matin and Uprora are comprised in the most rugged
country of the eastern hill ranges, and are almost covered with
forest, the villages consisting only of groups of scattered huts,
readily abandoned on the presence in the vicinity of a man-
eating tiger or panther, or the outbreak of an epidemic.
Matin has only 22 persons to the square mile and Uprora 14.
'This,' Chisholm wrote forty years ago, 'is perhaps the
* wildest country of Chhattlsgarh, and here it is tiiat the
* shattered forest trees, the broken and crushed bamboo
* clumps, the hollows and foot-prints in a hundred marshes
' and water-courses indicate the presence of wild elephants. '
There are still a few elephants to be found in these estates
specially in the rainy season. South of these four estates
lie those of Kenda, Lapha, Chhuri and Korba which, while
consisting largely of hill and forest, have yet with the
exception of Lapha fair stretches of open country. The
important Korba zamlndari covers the north-eastern cornet*
of the District. To the west the Pandaria zamlndari con-
sists also of a large open tract adjoining the Mungell tahsll,
flanked by forest-clad hills of the Maikal range extending
to the Mandla border. The large and compact block of
Government forest known as the Lormi reserve, consisting
of 410 square miles and extending to the border of the
District, separates Pandaria on the west from Kenda on
the east. The bulk of the forest is included in this reserve
but other small patches lie below the Korba hills. '
4. The open country is an undulating plain intersected
by a series of convergent streams all
The open country.
ultimately tributary to the Mahanadi.
The watersheds between each pair of streams are formed
by well-marked rises which as one passes from west to east
develop into pronounced ridges. In the Mungell tahsll
the watersheds are more level than in the Bilaspur and
Janjgir tahsils and on their flanks contain stretches of level
4 BILASPUR. GKNKRAL DKS( KlI'TION.
black clay soil, and even on the very crests of the rises the
soil is rarely too poor to grow wheat. In ilie Bilaspur and
Janjgir tahsils the ridges are more pronounced and on
their crests the ground is often Httle more than sandy gravel
which improves into culturable land as the slope is descended.
There are few of the level stretches of soil which are found
in the most fertile tracts of Mungeli and the streams which
mark the foot of each watershed flow directly at its feet
instead of, as in Mungeli, being separated from the crest of
Mie rise by intervening expanses of level land. The plain
is thickly populated and closely cultivated, and the open
country as viewed from some such vantage point as the
Dalha hill near Bilaspur presents an absolutely level
appearance and is dotted with villages easily distinguishable
in the landscape, even when their huts are hidden from view,
by the tanks in their vicinity, the waters of which sparkle
in the sunlight, or the groves of mango, pJpal and tamarind
trees, which cluster round the villages and break the dull
monotony of the plain. But except for the village groves
trees arc very scarce. In the cold weather when the plain
is usually visited the surface is an expanse of yellow stubble,
standing crops being practically absent, and already pre-
sents a bare and dry appearance. During the rains how-
ever when the flooded fields are heavy with rice, and the
green surface changes in hue as it reflects the shadows of the
passing clouds, with the darker green of the forests covering
the hilly background, the prospect is beautiful enough.
5. The western part of tlie District is mainly a black soil
N-,u.cof>o.i. ^'''^^' ^^'^ ^^'^ '^^'"g foi-med, it has
been suggested, from disintegrated trap
rock carried down by the rivers from the Maikal or Satpura
hills. Here rice is not all-important and a considerable
area is devuted to wheat and other cold weather crops
allcM.aling will, kodon. Second crops are also sown among
thcbiaiidmg lice and when the rainfall is favourable give
a good yield In the centre and east red soil supposed to
BOUNDARIES AND PHYSICAL FEATURES. 5
be formed from tlie Vindhyan sandstone or the Gondwana
rocks of Korba is prevalent, and is unsuited to cold weatlier
crops, though when assisted by water and manure it yields
excellent harvests of rice.
6. Tlie drainage system of the District centres in the •
Mahanadi, and the rivers and streams
Rivers. Tlie Mal\aiiadi.
which flow to it generally rise in the
northern and western hills and pursue a southerly and easterly
course. The nortliern hills are however an important water-
shed and two great rivers, tlie Nerbudda and the Son, take
their rise in them and flow west and north. But these have
practically no influence on the drainage system of Bilaspur.
The Mahanadi does not flow through the District but forms
its southern boundary for a length of about 40 miles. In
Bilaspur its bed is open and sandy and the banks usually
low, bare and unattractive. In the rains the appeal ance of
the river is magnificent, its width extending over a mile.
But in the hot weather months it is nothing more than a
shallow and narrow channel in a vast expanse of sand, and is
then at almost any point forded with ease. It is navigable for
six months from Seorinarayan to the coast, but the frequency
of rocky barriers lower in its course renders transit difficult,
and since the construction of the Bengal-Nagpur Railway
the traffic has become insignificant.
7. The most important tributaries of the Mahanadi are
the Seonath and the Hasdo. Tlie Seo-
Tlie Seonath and its _,, 1 j , o 1 i
tributaries. nsLih also does not now flow through
the District, but forms its southern
border for nearly 40 miles prior to its junction with the
Mahanadi. It is navigable in the rains up to Nandghat. A
large number of streams rise in the western hills and pursue
an almost parallel south-easterly course, to a junction with
the Seonath. Among these the Hanp rises in the Pandaria
hills and traversing Pandaria and Mungeli passes into the
Drug District and joins the Seonath near Nandghat. The
Sukri and Phonk are tributaries of the Hanp on the w^est.
6 DILASPUR. GENERAL DESCRIPTION.
The Maniari rises in the Lormi hills and flows south by east
post Lormi and lakhatpur, forming for a great part of its
course the jjoundary between the Bilaspur and Mungell
talisils. li meets the Seonatii about two miles above the
railway bridge over the latter river and is crossed by the
Kaipur-Hil.ispur road shortly before its junction. The Teswa
ami Agar are tril)utaries of the Maniari, the Agar passing
Mungell town. Tlie Arpa rises on the Pendra plateau, and,
after a long and picturesque course through wooded hills and
valleys, enters the plain of Hilaspur, and skirting Bilaspur
town falls into the Seonalh near Bartori. The Kharun is an
eastern tributary of the Arpa. llie Lilagar rising in Korba
flows to the south, forming the boundary between the Bilas-
pur and Janjgir tahsils and falls into the Seonath just prior
to its junction with the Mahanadi.
8. The Hasdo is the principal river of the east of the Dis-
trict. It enters the District from Korea
The llasdo.
State and, after a wild and picturesque
course through the rocky gorges of Matin and Uprora,
traverses Clihuri and Korba and debouching into the plain
passes tiirough Champa zamlndari and joins the Mahanadi
eight miles east of Seorlnarayan. Its best known tributary
is the Jatashankari or Ahiran river remarkable for its even
sandy bed ; it rises near the Lapha fort and joins the
Hasdo by Korba Klids. Boats occasionally ply on the
Hasdo in the rains up to Champa. Its bed is deceptive and
is full of quicksands, so that at all seasons it is necessary
to adhere strictly to the regular crossings.
9. The rivers of the District, especially the Mahanadi,
pj^jjjg with which almost all the other rivers
of the District are connected, are liable
to sudden floods when a vast volume of water is formed often
submerging the low-lying land in its vicinity and presenting
the appearance of a large inland sea. The most memor-
able flood— that of the Mahanadi— occurred about 75 years^
* In Samvat i8yi in the month of Kunwai.
BOUNDARIES AND PHYSICAL FEATURES. f
ago and is known as BaiJid piira or ' Mad flood.' It extended
for miles washing away numerous villages and causing great
loss of life and property and did not subside for three days.
The scenes described are most pathetic and in some cases
dramatic ; some families resigning themselves to fate were
seen floating on chappars (roofs) of their houses, singing to
the music of the brass plates, perhaps their most valuable
properly, which they had not forgotten to take with them
even in their hour of distress. The record of this flood is
maintained in a verse inscribed on a pillar of Koteshwar
temple at Rajim. built at the junction of the Mahanadi and
Pairi rivers, by a sddhu who remained inside the flooded
area for three days, clinging to the top of the tree growing'
on the platform of the temple. Another flood smaller in
magnitude occurred in the year 1885 and washed away the
tahsil office at Seorinarayan, which was partly the cause of
the removal of the headquarters of the tahsil to Janjgir.
The people of Seorinarayan saved their lives by climbing to
the tops of temples. The floods of smaller rivers such as
that of the Arpa which submerged the Bilaspur town in 1882,
of the Seonath which washed away villages and caused loss
of cattle and other animals in 1891 92, of the Agar which
inundated Mungell in the year 1900, are also locally remem-
bered.
10. In the plain portion of the khdlsa area of the Dis-
trict, which opens on the south upon
Llevations.
the plains of Raipur and is surrounded
on all other sides by tiers of hills, the highest points are
the isolated peaks of Sonthi and Dalha with elevations
of 2649 f^et and 2447 feet respectively above sea-level.
The level of the plain country decreases from about 1000
feet in the west of the Mungell tahsil to 750 at the south-
eastern extremity of the District. Bilaspur town itself
stands at an elevation of 853 feet and the Bilaspur court
house at an elevation of 888 feet. To the north of Bilas-
pur, Ratanpur is 993 feet and Bitkuli 827 feet and to the
HI
I.ASPUR. GFNERAL DESCRIPTION.
SOU
ih Gataui-.i 913, Hodii 942. Nipania railway station 850
and Kanc.-i 851. In ihc Mungcli tahsil the Kathar hill
6 miles north-east oi Lormi is the highast point with an
elevation of 2280 feet. Lormi, Lilapur, Setganga and
Dasrangpur in liic same tahsil have elevations of 1114,
1015, 985 and 999 feet respectively. In the Janjgir tahsil
the hills of Jogia and Paria are ill 3 and 1003 feet high
respectively ; while the villages of Baraduar and Saragaon
to the east of Janjgir are 851 and 827 feet respectively and
to the south Jaijaipur, Rasota and Dongakahrod have
elevations of 807, 842 and 860 feet. The northern portion
of the District is wild and hilly country included in various
zamindaris. In tlie east of this tract the highest points are
Bijorfi hill 3346 feet, Mahadeo 3246 feet, Manguru 3053 feet
and Rikhi 2825 feet in Uprora zamindari ; and Karela 3322
feet, Simkide 3128, Gaurduari 3250, Panakra 3222, Ritrahi
2865, Kumra 2S36 and Dhanian 2878 in Korba zamin-
dari. In the central portion of the zamindari tract the
prominent elevations are Gidhaora 2853, Makua 2775 and
Matin 2315 in Matin zamindari, Kekril 2826 in Kenda
zamindari and Palma 3431, Rani 2964 and Dhitori 3041 in
Laplia zamindari. The Chitaurgarh also known as Lapha-
garh hill in Lapha zamindari is 3244 feet high and at one
time occupied a very important position. In the western
tract the hill station of Lllawani attains 3696, the highest
point in the whole District, Barabahar 2924, Gorapahar
2824, all in Pendra zamindari, and Kundwani 3041 and
Chhuighat 2919 feet in Pandaria zamindari. Besides the
above there are many other places in the northern portion of
the District whose elevations vary between 1500 and 2500
feet.
GEOLOGY.
11. From a geological point of view the Bilaspur Dis-
„ trict is divided into two portions of
contrasted constitution. There is a
southern belt running east by south to west by north, with
GFOLOGY. 9
an average width of 20 miles forming a very flat area at an
average altitude of about looo feet. North of this flat region
the country is very hilly with peaks exceeding 3000 feet, that
is more than 2000 feet above the level of the southern plain.
The southern flat area is occupied by horizontal or
gently dipping purple shales and limestones belonging to the
Raipur series, a member of the Kadapah system of Algonkian
age.^ These rocks mostly concealed by alluvial and lateritic
deposits constitute a portion of the extensive flat expanse
known as the Chhattlsgarh basin which, besides the southern
part of Bilaspur District, occupies a considerable portion of
the Raipur and Drug Districts. Raipur shales and lime-
stones prevail throughout this area. It is only along a nar-
row discontinuous belt bordering their outcrop that the
* Chandarpur sandstones,' that is the basal members under-
lying the Raipur series, become visible, forming a raised
rim round the Chhattlsgarh basin. In Bilaspur District the
Chandarpur sandstones are restricted to a narrow zone
extending from about 10 miles east of Bilaspur up to the east-
ernmost boundary of the District, Elsewhere the Raipur
series rest directly upon older rocks without the intervention
of the basal sandstones.
The northern and hilly part of the District includes a
varied assemblage of rock some of which are older, and
others newer than the Kadapah rocks of the southern belt.
The rocks older than the Kadapah system include gneisses
of Archaean age and slates belonging to the Dharwar system
of Huronian age, locally known as the Chilpi series. The
rocks newer than the Kadapah system belong to the Gond-
wana system and include several subdivisions : the Talchirs and
Barakars (coal-measures) belonging to the Lower Gondwanas
of Permian age, and the Kamthi rocks belonging to the Middle
Gondwanas of Triassic age. Of all these rocks occupying
^For a brief account of the classification and succession of the various
geological sj^stems met with in India, see '' A Summary of the Geology of
India" (Thacker, Spink and Co., Calcutta, 1909^ 2nd edition).
C
,0 lUrASI'UR. (.KNIKAI. l)i:S( KII'TION.
the northern area of the District the older ones prevail in the
norlh-wcstcrn half, which is occupied almost entirely by
crystalline formations of the Archaean gneisses, while the
Ciondwanas occupy the north-eastern portion.
These Gondwana rocks form a portion of a vast area of
GoiKhv.ina beds extending south-eastward into Raigarh,
Ilingir and Sambalpur. It is only on a geological map illus-
trating the whole extent of this Gondwana area that the regu-
lar north-western strike of its main stratigraphical features
becomes readily appreciable. On a map of a single District
which isolates a portion of the Gondwana basin, the geologi-
cal boundaries assume a somewhat confused appearance, and
the distribution of the several subdivisions can best be under-
stood by a reference to the annexed geological sketch-map.
The basal beds or Talchirs include greenish sandstones and
shales through which are scattered large boulders regarded
as of glacial origin. The Barakars include white or grey
sandstones interbedded with shales and coal seams. There
are two patches of these rocks along the Mand and Hasdo
valleys, constituting the Mand and Korba coal-fields, separ-
ated from one another by a lofty hill mass constituted by the
massive red sandstones of the Middle Gondwana or Kamthi.
Intrusive dykes and sills, some of which are of very large
size, consisting of basalt and dolerite of the age of the Deccan
Trap (Upper (.retaceous) often intersect the Gondwana rocks.
The territories constituting the Bilaspur District come
within the area described by Ball in ' The Geology of the
Mahunadi Basin ' (Rec. G. S. I , Vol. X, pages 167 to 186),
and by King in ' The Chhattisgarh Division ' (Rec. G. S. I.,
Vol. XVlll, pages 169 to 200).
BOTANY.
12. Sd/ or sarai {S/wrea robiistd) is the principal tim-
^^^^^ ber producing and prevailing species;
it is gregarious and retains its leaves
throughout the greater part of the year ; the best specimens
of >.;/ are found in the forest oftheLormi range where in
BOTANY. I I
favourable localities it attains a girth of eight or nine feet
and a height of about ninety feet. It is very sensitive to
frost and drought ; consequently the majority of specimens
are poor compared with those in other parts of India. Teak,
sago7t {Tectona grandis), is found indigenous only in the
Sonakhan range. Its qualities are too well known to require
mention here. Bijasdl. b'lja or bijra iPterocarpus MarsupiiDfi)
is another valuable timber ranking next to teak. On account
of the close grained structure of the wood, the timber is
sometimes used for making drum cases of the Indian country
dhol. This species also yields the gum 'kino' of commerce.
The siris or shlsJiam {Dalbergia latifolia) is another dark
coloured wood used for ornamental furniture making. Sdj
{Terniina/ia tomentosa) is found in extensive quantities, but
the timber is not much valued locally although it attains large
dimensions ; the bark is however used for tanning and the
ash remains of the wood are the village Dhobi's washing
material. The tree yields gum when tapped. Kahud
{Tenninalia Arj'una) is the graceful tree found along water-
courses. The wood has no better value as timber than sdj.
Dhaurd {Anogeissus latifolia) makes very strong cart axles.
The bark is locally used for tanning. Scnhd {Lagerstrccniia
parviflora) is the most popular timber of the agriculturists,
Kal/nl or Iialdfi {Adina cordifolia) yields a beautiful yellow
timber wiiich could be used for furniture making. i\Iiirhl
{Slcphegyne parvijolia) yields timber of a little lighter colour
than kalim. Mango {Mangifera vidica) grows wild in groves
along water-courses and is better known on account of its
fruit than its timber. The tree is capable of being infected
with lac. Gillar {Fictis glomerald) and j'dniun (Eugenia Jam-
boland) grow wild along nullah banks; the timber is much used
for the manufacture of well curbs, and the fruits are edible.
Gnnihdr or khamhdr [Gmelina arborea) is sometimes valued as
timber for furniture making. Karrd {Lebidieropsis orbicularis)
s the main house building wood of the poorer classes. Dhdnian
{Greivia tilic^folia) makes fine cart shafts. Tendu {Diospyros
I J mi.ASITK. (.KNF.RAL DI'SCKII'TION.
tonientosn) produces an inferior kind of ebony. The
fruit is eaten and the wood is fairly good for cart shafts.
yV//></ {Otigcinia (ialhergioiiks) is a strong, heavy and
flexible timber much used for making cart shafts and
naves. Jyliiia {Cldoroxylon Su'teteuia) is the satin wood
tree. The country is not favourable for its growth and the
tree does not attain a sufficient size to be valued as timber,
nor does it here develop the shining appearance for which it
is especially prized. The leaves of the tree are used locally
to destroy insects. Kusam {Schlcichera trijugd) is the
principal lac-bearing tree. The seed yields a valuable oil.
The timber is sometimes used for making local oil-extracting
machines. Palas {Biika froudosa) is another lac-bearing
species. The tree yields a red gum. Its flowers which liave
a radiant hue are used for colouring; and its roots are utilised
for tying ox yokes and the roofs of houses. Gliont {Zizyphus
xylopyrns},bcr [Ziz^phus Jujuba), pipal (FzVus religiosd) and
gasli {Ficiis infcdoria^ are other trees on which lac is some-
times found. The ripe hu'iioi char {Buchanaiiia lati folia) \?,
eaten and the seed coat ground or broken to get the chironji
of commerce. Aonla {Pliyllanthns Emblica), and bake) a
{Terminalia bclerica) yield the myrobalams of commerce. The
aoula bark is used for tanning hides. A red dye is obtained
from a decoction of the bark of rolian {Soywida fcbrijuga)
which is also used as a fever mixture by the villagers. Barod
{Kydia calyciiia) yields fibres for rope-making. Kliair {Acacia
Catec/iii) is also a timber tree of some value, as grain-pounders
{tnusal) are made of its wood. The poorer classes also use it
for house posts. The chief use of the tree is however for
kaiifui or catechu manufacture. The powder on the fruits of
foh,u\ Ma/lotus philippincnsis) is used in dyeing silks and is
called kameld. G algal {Cocldospcrmtwi Gossypium) is a soft-
wooded species of no value either as timber or fuel. The
wood IS sometimes used by villagers for torches. Salaz
(BosH'.llui scnala) grows usually on the poorest of soils where
nothing else will livt and for this reason is usually gregarious.
BOTANY. 13
The wood is used for making match-sticks and boxes, but
is brittle and does not ignite well in the wet season for which
reason it is fast losing its popularity in the match factory at
Kota. The tree yi elds a gum which burns readily with a
pungent odour. The branches of the tree are used in wedding
ceremonies. Ghonjd ox ghoinjd {Odina [f^o^'/d';) is another
species used for match-stick manufacture. Semar grows
along river banks and is the most valuable wood for the match
factory, Klka {Goritga pinnatd) and kurlii {^Slercidia
urens) are species which are valued only for their gums.
Gandhrl {^Acacia leiicophlcea) , paddl (Stereospermum suaveo-
lens), bhawarmal or kumhh (Carcya arborea), kasai {Bridelia
reUtsa), dliobni {Dalbergia paniculald) and tilai (^ IVendlandia
exseria) possess no special local quality. Imli {^Tamar Indus
indica),nim {Melta indica), babfil {Acacia arabtca) are not
indigenous forest trees but occur throughout the District.
They are generally met with on old deserted sites of
villages. Bakain{Melia azadirachta) is of rare occurrence;
harsinghdr {Nyctanthes arbor-trislis) is famous for its sweet-
scented flowers whose red stalks give a yellow colour ; the
leaves can also be used for polishing wood work. Bar (F/cus
benga/efisis) \s a.]arge ever-green tree with a spreading crown
throwing down numerous aerial shoots from the branches^
The twigs are a favourite fodder for elephants and the fruit is
sometimes eaten by children. Bel {Aegle Marmelos) is the
sacred tree of the Hindus. The pulp of the ripe fruit is a
laxative and mixed with a little milk and sugar makes a very
agreeable cooling sherbat. The unripe fruit either boiled or
roasted is used as a specific for diarrhoea and dysentery. The
pulp is also used to strengthen lime mortar. The mucus with
which the cells of the fruit are filled is used for adhesive pur-
poses. Mahua (Bassia latifolia^ is valued for its seeds and
flowers. The former yield an oil which is used by villagers
both for lighting purposes and as a cheap substitute for ghi
with which it is mixed. Country liquor is distilled from the
flowers which are also used as food stuff's by poor people.
14 niiAsruR, gknkkal df.scription.
■J he wood would be valuable as timber but for its tough-
ness which resists the action of the saw. Bohar {Cordya
Afvxa) yields fibres for rope-making. The leaves are cooked
as vegetables and the friiit is eaten. The fruit of amerd
{Sf>ontiias mavtiifcra) is eaten either raw or cooked and is
somciinics made into pickle. The bark of korai {Holarrliena
anlii/fscfiloiat) and its leaves and seeds (called indrajava)
are used as a cure for dysentery. Bhilaivd {Sentecarpus
^wara/Y////;;/) is the marking-nut tree. The cup of the ripe
fruii is eaten raw, dried or roasted. An oil is extracted out of
the seeds which is said to be a pain-killer. The pulp of the
ripe fruit of dhauhaher {Cass/a fistula) is a strong purgative.
The wood is used as a threshing post in Chhattlsgarh. The
leaves of sonpdn (Rauhiiiia variegnld) are exchanged between
friends and relatives at Dasahra as a good omen. The leaves
of nuili '^liauhiuia tnnlahan'ca) are cooked as a vegetable.
13. Of the shrubs the following deserve mention: —
The seeds of the kharhar (Gardenia
Shrubs and bamboos. _ ^
turgida) produce a lather when mixed
and rubbed with water, which is then sometimes used to wash
clothes. The wood is very flexible andean be bent round to
prepare frames of the dhapld or c/iang(Rn Indian rustic drum).
Dhaivai ^Woodfordia floribiinda) is a shrub with red flowers.
Ih'kdninli {Gardenia liicida) yields a resin useful as an insect-
killcr. The unripe fruit of the mainphal {Rnndia dutne/orum)
is used to poison fish. A/akai or makor {Zizyphus Ocnnplia)
is a straggling and thorny shrub giving only good fencing
niaterial to the agriculturist. The fruit is eaten. Mdror-
pfialil/rlich-ren Isora) \s known by its twisted fruit and the
bark is utilised for making rope. Dendrocalaimis stridus is
the common bamboo of the hills. Bambusa arnndmacea is
cultivated and is found wild in damp localities.
WILD ANIMALS, ETC.
14. FJfphastndicm, wild elephants (Hindi //J////, Chhat-
F.un.. tisgarhi /lai/iia), were formerly found
in the forests of Matin and Uprora
WILD ANIMALS, ETC. 1$
zamlndaris in considerable numbers, but there are very few
left now. In the rains they wander as far afield as ihe
Chhuri and Korba jungles and the Lormi forest.
Scmnopithccus ^///r////5, the Bengal Langur (Hind, langfir,
kannuhd, Chhattls. bendrd). — Is i'ound in all parts of the
District being fairly common in the forests. It causes a good
deal of damage to crops and fruit trees and is considered
more or less sacred by the natives. Cases are on record of
large males chasing natives who have tried to drive them off
their crops.
MacacHS rhesus, the small common red faced monkey
(Hind, bandar, lalinuhd, Chhattls. bendrd). — Is not so
con.mon as the lofegilr. It generally inhabits slopes of iiills
with a southern aspect near nullahs and rivers. It is often to
be seen in captivity and is used for begging and other pur-
poses.
Fe/i's tigris, the tiger, (Hind. bdgJi, slier, Chhattls.
baghwd). — Is found in all the forest tracts of the District.
It does not run to the great length of the Bengal tiger but is
generally a very heavily built animal. The largest male tiger
shot in these parts measured lo' 2" in length. Females
average above 8' 6" in length. The tiger is very destructive
to game and cattle, and in the hot weather they will often
follow a herd of tame buffaloes for months killing every third
or fourth day. As a rule tigers breed in February and March,
the tigress generally tlirovving two or three cubs. The cubs
remain with the mother for about three 3'ears. when they are
almost full grown. In the wet weather tigers retire to the
hills following the game and avoiding flies. Cases are known
of tigers dying from wounds caused by porcupine quills. A
white tiger was shot in the Pendra zamindari five years ago,
the skin being exhibited in the Central Provinces Exhibition
of 1908-09.
Felispardtis, the pard or panther (Hind, and Chhattls.
tendud). — Is fairly common in all parts of the District. It
is comparatively fearless of man and consequently very
1(5 nir.ASPCR. r.r.NT.RAi, description.
destructive to cattle, goats and dogs. There are reported
to be two or three varieties of this animal in tlie District, but
there are no reliable data to support this supposition.
/•>//.sr//rt/<.s-,the common jungle cat {H\nd.jii»g/i billi, ban
billi, Chhattis. ban bilwd).—ls fairly common all through the
District frequenting both jungle and open grass country. It
feeds on the smaller game such as the partridge, hare and
peafowl.
Vivcrrn vinlaccciisis, \.hc\essev c'wtt cat (Hind, viushak
billi, kaslihi, Chhattis. ^^^>/ao//). — Generally found in forests
living in holes in the ground or trees. Feeds on small
birds and animals. More than one at a time are rarely seen.
Ilcrpes^les pallidiis, the mongoose (Hind, ncwald, Chhat-
tis. iicxvara) — Very common throughout the District. Is
not shy and will often enter human dwellings in search of
food. Is easily tamed if caught young. Is extremely
agile.
Hwriia striata, the striped hyrena (Hind, lakarbaghd,
Chhattis. rcrivd). — Is found in all parts of the District. A
cowardly brute, living chiefly on carrion, but is not above
taking a village goat now' and then. Is almost entirely
nocturnal and lives in burrows.
Canis pallifics, the Indian wolf (Hind, bheria or big-
hand, Chhattis. bigivd or htindrd).— Is fairly common in
the central and southern parts of the District and has
sometimes done a great deal of damage, frequently
attacking and carrying off native children. It generally
hunts in small packs.
Canis aureus, the jackal (Hind, glday- or sydr, Chhattis.
koh/ia).— Very common throughout the District except in very
heavy forest which he apparently does not frequent. They
frequently are attacked with rabies.
Cams niti/ans, the Indian wild dog (Hind, sonkuttd ov ban-
kuttd, Chhattis sunhd or hogwd).-T>o&s much damage to game
more particularly in the hot weather. It will attack almost
any animal and is reported to attack even the tiger. Hunts
WILD ANIMALS, ETC. 17
in packs from ten to fifty. The wild dog has wonderful
powers of scent and hunts by daylight.
Vu/fies bengalensis, the Indian fox (Hind. lo)nri, Chhat-
tis. lakhurri). — Is very common in the open country.
Melursus labiaius, the Indian sloth bear (Hind and
Chhattls. bhdlu, rlchli). — Found in all the hilly forests of the
District. A large male will measure over 6 feet from snout
to root of tail. Females average about 5 feet 6 inches in
length. Does damage to fruit trees. She-bears with cubs,
or any bear if suddenly disturbed, will attack human beings.
It is easily tamed if caught young. The female has as a rule
two cubs, born about January or February and carries them
on her back. Is almost entirely nocturnal, sleeping nearly
all day in caves or under trees in some shady spot.
Lepits rnficaiidatiiSy the common Indian hare (Hind.
khargosh, Chhattls. laiiiJid or bluithaUd). — Very common
especially in bush jungle. Natives often have regular hunts
for them and kill a good many in nets.
Sus cristaltis, the Indian boar (Hind, siiar, Chhattls.
hatha). — Found iliroughout the District. It is most des-
tructive to cultivation. They are usually found in large
sounders.
Scitirus palmarum, the common ground squirrel (Hind.
gilahri, Chhattls chilhrd ) — Very common in all parts of the
District.
Sciurus jnaxiintts, the Central Indian red squirrel (Hind.
karai, Chhattls. gJia7iidri). — Is found in a few special locali-
ties only away from human habitations.
Gazdla Benueltii, the Indian gazelle (Hind, and Chhattls.
chin!idra). — Y onnd in most parts of the District. Is not
partial to forests, living mostly in sandy ravines, covered
with bush jungle. Is exceedingly restless but never moves
far away from one spot.
Antilope bezoartica, the sasin or Indian antelope (Hind.
hiran, Chhatiis. harind, karsdyal, with big horns). — Is found
in the central parts of the District frequenting cultivated
D
,g nilASPUR. GFNF.RAI. DESCRIPTION.
^Mound to whirl, it docs considerable damage. The bucks
do not run to any great size, the horns being much
smaller than those that can be obtained in other parts such as
Herar and Central India. The horns of this animal are
used by natives as decorations in tlieir marriage ceremonies
ana also as an article of commerce for making fancy
goods.
Porinx pictmiBosEliphas Trogocnmcltts), the Nilgai or
blue bull (Hind, ^uli^oi. Chhattis. gnraya lUgai ov rojlimo).—
Fairly common throughout the District both in thick forest
and in sparsely covered jungle. The male does not attain
his iron grey colour till almost full grown, young males being
llie same colour as females. Lives in herds and feeds
niornin;^s and evenings and throughout the night. Can be
made to carry a pack. The flesh is coarse. Females have
been known to develop the iron grey colour which males
attain at maturity but such cases are rare.
Tell aceros qiiadi icornis, the four-horned antelope (Hind.
fArti/s///^<J, Chhattis. kotri, ha)i-lakrl, char-siugh a).— Common
in all the forests. Is very shy and difficult to get a shot
at. Tlie anterior horns are often only small knobs and in
some cases are absent.
Gannis gaums, the gaur (Hind, and Chhattis. ^rt«r). —
Found in forests to the north-west and south of the District,
generally in herds of from 5 to 30 owned by one big bull.
Bulls are often solitary either having been turned out of a herd
by reason of old age or else being too young to own a herd.
Old bulls are almost black. They have been known to charge
when wounded. This animal prefers hilly ground and lives
on leaves and grass, young shoots of the bamboo being a
r.i\ our ite food It is extremely shy. In the rains the gaur
retires to the tops of the hills to get away from the flies.
It is seldom molested by a tiger. A full grown bull stands
between 17 and 18 hands at the withers.
Ccrvultis iiiinitjac, the muntjac or rib-faced deer (Hind.
A-.?/./</. Chhattis bhaseid).—Y^\\\y common in all the jungles
WILD ANIMALS, ETC. 19:
of the District. Is generally found alone. Utters a short
bark, not unlike that of a terrier, when alarmed.
Rttsa Aristolelis, the sambhar (Hind, and Chhattis.
sdinbhay). — Found only in the more remote forests. Is almost
entirely nocturnal in its habits. Horns are valuable both as
trophies and as an article of commerce. The skin of the
sambhar is exceptionally useful as a leather for boots, etc.
Stags shed their horns in April.
CetvHS axis, the spotted deer or chltal (Hind, and
Chhattis. chltal, male dhdnk). — Is found throughout the
forests of the District, living in herds. Prefers tuore
open forest than the sambhar and never ranges far from
water. Stags usually shed their horns in July.
Rucetvus Duvancelli, the swamp deer (Hind, bdrasinghd^
Chhattis. bngdaria). — Found in open sal forests and grass
glades. The appearance of the animal is singularly like that
of the European stag. A good head is 37 inches long and has
12 points. The rut takes places in December and January,
when the stags are very noisy and pugnacious, the whole
forest ringing with their most peculiar call. After the rut the
stags leave the hinds. The horns fall in April and at this
season they assume the summer coat which exhibits distinct
indications of spots and markings similar to those habitually
worn by the chltal. Their food consists almost entirely of grass.
Memiinna indica, Indian mouse deer (Hind, pisuri,
Chhattis. khabri). — Found in dense forests nearly always
solitary. Are very timid and look extremely delicate.
About the same weight as a hare. Make excellent pets
when caught young.
Hystrix kucura, the white tailed Indian porcupine
(Hind, seyi, Chhattis. saihd). — Fairly common.
Lulra vulgaris, the common Indian otter (Hind, pani-
kiittd, Chhattis. ud). — Found in all the larger rivers which
flow through the District.
Pteropus mediiis, the flying fox (Hind, warbaghtil,
Chhattis. chatiigidri or gidur). — Huge colonies of these large
20 DILASPl'R. CKNKUAI. DESCRIPTION.
fruit enters arc often to be seen hanging on tamarind trees.
The natives kill large quantities of them by putting nets round
fruit trees, but tliis makes little difference in their numbers.
They drink in the evenings by flying over water and dropping
down every now and then in their flight. The natives assert
that their flesh if boiled down makes a good medicine for
rheumatism.
15. All the usual game birds are found in the District,
duck and snipe being fairly common
in the cold weather. The demoiselle
crane visits the Mahanadi in the cold season. The peafowl
{Paio cn'sla/us) is common in forests where dense forest exists
with water and cultivation close at hand. The spur and Jungle
fowls are met with only in hilly tracts. The grey partridge
{Ortygoniis Poiiiiceriantis) is common in low jungles round
cultivation. Sand-grouse are also found in one or two places
but are rare. The bastard (Chhattls. honia) is rarely found.
The bush quail {Ptrdiciila Asialica) known locally as lava
and the grey quail {Cotiimix coinninnis) called chimiik are
common. They resort to grassy plains and scrub forests.
The gutuhii or bustard quail {Tnrnix Pugnax) frequents
jungle wastes and the turadabkl or the little button quail
{Tuniix Uitssinnini) is common over the grassy plains
of the District. The spurred goose nuktd {Sarkidiornis
viclaiionottis), the goose-teal girjd {Netlafyus coroinandelianus)
and the whistling teal silli {Dendrocycna Javamca) breed in
trees and resort to tanks and j7i7ls, staying throughout the year.
Green pigeons {liaruil) are found in wooded tracts feeding on
various wild fruits. Tiie blue rock pigeon kabfitar {Columba
inUnm-dia) haunts large buildings such as temples, tombs and
mosques and also large solitary trees. Species of herons
and egrets commonly called bugld by natives are usually found
round tanks, marshes and river banks. The plumes of these
creatures are much in demand. Besides these the following
birds are also found in the District :— swallows and swifts or
bayd or abdbil, king fishers or kUkild much sought after for
WILD ANIMALS, ETC. 21
their skin and feathers, wood-peckers called lakarphors
abounding in wooded tracts and sometimes found in gardens
and in the avei>ues of trees planted on roadsides, shrikes or
lahiora inhabiting open jungles, drongo shrikes called bhiinrdj
and also fly-catchers, mynas and sparrows found in the open
and wooded tracts of the District.
16. The rivers are well stocked with numerous kinds of
fish which are a favourite article of food
among nearly all classes. The princi-
pal varieties found are — -large variety, parlian, rechha, te/tu,
hausiii, parivans, kaldnt, viuncid, kainichhi, kotrd, sinlan,
saivar or sanwal, kusrd ; small variety, singan or kcwai,
niongri, kdrijenzva, sanity ietigiid, ^uugwdri, kotii^ bdm, nio/i-
rdli, guidd, phalia, galdj, kokya, singi. The most abundant
are pariyans, kotrd, kolri and kokyd. The Mahanadi, the
Seonfith, the Arpa, the Maniari, the Hasdo, the Kharun, the
Lllagar and the Hanp rivers and the Ratanpur tanks are the
principal source of supply. The Seonath and the Mahanadi
especially contain a large variety which sometimes weighs
over 20 seers. A considerable quantity of fish is consumed
in the District and the prevalence of leprosy lends some support
to Dr. yutchinson's theory connecting fish eating with that
disease. In the Mahanadi there is cida/ud or deep pool near
Jaitpur and Barekel villages, from which many cartloads of
fish are annuallyextracted. Numbers of small fish are captured
during the monsoon months in the rice fields and sometimes in
creeks filled by the back waters, of the rivers in flood. In
the rice fields wicker baskets are placed at the drainage
openings of the fields to catch the fish. The various methods
in use in the District for catching fish are as foUowa : — ;i)
The inahdjdl or great fishing net used in very large streams.
Two are taken from different directions towards one central
point, the fish being driven by beating the water to the point
where they are caught between the two niuhdjdls. (2) The
/!><i^ or long net secured at both ends with pegs like a tennis
net. Fish are driven lowards it and then causrht with
23 HIIASPUR. GI.NKHAI. DK-SCRirTION.
malinjdh. (3) Tlic iok/n' or bhamvai jdl is a cast net. It has
iron weights attached to it and is thrown in the water so as to
enclose a circular space about S to 10 feet in diameter. The
outer end throughout the circumference lias a hning of loose
netting which collects all the fish falling within the circle
when drawn in by the rope attached to the centre of the net.
(4) The pailiui or small net used chiefly for taking prawns
and small fish. It is a hand net fastened to a triangular
frame. (5) The Art//.'<^? yVr/ or frame net. This is something
like a large netting basket, the mouth being about 7x10 feet
stretched by two bamboo pieces crossing each other diagon-
ally. The mouth is placed to face the stream supported by
a small stick attached to the back. The water is then
beaten with sticks. The fish run into the net and are caught.
(6) Iliiiiydl is a funnel or cone-shaped bamboo net and is
placed over a shoal of small fish, but only one or two are caught
at a time. (7) Douivar is a baited night or day line with
several hooks attached to one string. (8) Dhir is a bamboo
wicker work placed at the opening of the fields. (9) Khdiidi
is a cage-like bamboo trap which like a mouse trap lets in
fish and prevents their egress. The smallest sized meshes
seen in the District are one-fifth of an inch from knot to knot.
It is impossible for the smallest fish to get out of these
traps. At the close of the rains when the waters subside
fi^«h are caught by the method known as ttlecJmd. Women
partition out the shallow water with mud and with a
basket throw out water from one compartment to the other.
When one compartment gets very shallow they catch the fish
without difficulty.
RAINFAl-L AND CLIMATE.
17. Rainfall is registered at the three tahsll headquarters,
Ramf.ill. ^^ Ihezamlndari headquarters of Pendra,
Korba and Pandaria and at Pondi in the
Lapha zamindari. The last four stations have only been
opened a few years ago. The average rainfall of the District
for the 40 years ending 1906-07, being the mean of the
R.MNFAI.L AND CLIMATE.
23
tahsll figures, was 48 inches, or one incli more than that
of Raipur District. The separate figures for the tahsils are
Bilaspur 47 inches, Mungell 45 inches and Janjgir $0
inches. The returns of Pendra, and Korba for the six
years ending 1905-06 indicate that, as might be expected,
the rainfall is considerably^ heavier on the forest-clad plateau
to the north. For this short period Korba has an average
of 56 inches and Pendra of 57. The figure for Pandaria
is 46 inches or a little more than for Mungeli. The maximum
and minimum annual amounts registered at each tahsll station
during the last 40 years are : —
Maxi-
mum.
Year.
Mini-
mum.
Year.
Bilaspur
80
1877-78
30
iJ?86-87
Mungeli
86
1876-77
21
1873-74
Janjgir
77
1896-97
25
1868-69
During the period of 40 years the average District
rainfall was less than 40 inches in ten years and above 50
inches in eighteen years. It is apparent from the statistics
that the Mungeli tahsil receives substantially less rain than
the remainder of the District. As this area is largely a black-
soil tract and grows a considerable proportion of spring
crops it requires less moisture than the yellow rice-land of
the south. But it is the case also that during the succession
of bad years in the nineties the west of the Mungell tahsll
like the whole belt of black-soil country lying below the
Maikal range appeared to fare worse than the rest of the
Chhattlsgarh plain and, after the Vindhyan plateau, was per-
haps the most uniformly unfortunate tract in the Province.
Nearly 44^ inches of the annual District total are received
during the five wet months from June to September divided
roughly as follows : — June 8 inches, July 14^, August 12^,
24 lUIASIM'H. OF.NERAI. DESCRIPTION.
September 7 J, and O.tobcr i^ The fall for the remaining
seven n)onths is a little more than 3^ inches.
18. The District has no observatory in the plains, but the
climate closely resembles that of Rai-
(i.mntc. ^^^^ _ ^j^^ headquarters station of
Bilaspur is believed to be a little cooler than Raipur, owing to
the fact that it stands on black instead of red soil. In May
the thermometer rises to nearly 116 , but its usual range is
from 82 to 107''. In July the range of temperature is much
smaller being from 75-' to 87^ on an average, while in January
the average maxima and minima are 82" and 55^ There has
been since 1903 an Imperial observatory at Pendra Road
station on the Katnl Branch of the Bengal-Nagpur Railway.
Its records show an average range of tcm.perature from 70°
to 105 in May with an actual maximum of 108^, from 70" to
90 in July, and from 41" to 83"" in January with an actual
minimum of 39 . The hot winds blow from the middle of
April to the middle of June and the heat is at times very
trying. But occasional thunderstorms are obtained and
afford a cool day now and again. During the nights through-
out tiie hot weather there is usually a light cool breeze. In
the rains the heat is much less, but the dampness of the
atmosphere produces sensations of enervation and discom-
fort. In the northern plateau the climate is much cooler,
resembling that of Jubbulpore. but from July to January
there is much malaria.
* Statistics of temperature for Raipur are given in the Gazetteer of
tlut DiHrict.
CHAPTER II.
HISTORY AND ARCHAEOLOGY.
HISTORY.
19. According to local tradition Ratanpur, the ancient
capital of Chhattlsgarh, has existed
A Brahtoan story.
throughout the four cosmic periods of
the world, and has changed its name at the end of each period.
Its original name was iVIanipur. When the next age began in
which God incarnated himself as Rama, the hero of the Rama-
yana, it was changed to Manikpur. In the third age it was
named Hirapur, and now in the Kali or iron age it is called
Ratanpur. All these names are synonyms meaning ' the town
of precious stones.' In the third age, we are told, Krishna
the incarnation of God visited this ' town of virtuous kings.'
The reader of the Mahabharat will remember, perhaps, the
adventures of Arjunand his horse. The story is that a Raja
named Mayurdhwaj, or Muratdhwaj, was reigning at Ratan-
pur when Krishna was upon the earth. To consolidate his
kingdom Mayurdhwaj deputed his son Tamradhwaj to make a
tour through the territory south of the Vindhyas and east of
the Maikal range. Tamradhwaj started forth prepared to
wage war against any chief who seized the richly caparisoned
and riderless charger which preceded him, this act of
seizure involving according to custom a claim to equality and
independence. In the course of his journey Tamradhwaj
encountered another horse with a golden plate on its
forehead bidding similar defiance to all-comers. He had it
seized and brouglit to his camp. The horse was Arjun's
who soon followed with his army and gave battle. The
fight lasted till evening and Tamradhwaj found that he
had lost ground. Perplexed and dubious, he consulted his
aged priest who told him that Krishna was on the side of
Arjun, and that further resistance would bring disaster.
20 llII.ASPUK. HISTORY AND ARCHEOLOGY.
Tims advised Tamradhwaj fled with liis followers by night
to Kaianpur bringing Arjun's horse with him and there at his
father's capital awaited his enemies. Finding on the morrow
th.it his opponent had fled, Arjun decided to follow him to
Kaianpiir. Hut Krishna interposed and forbade Arjun to
Miga-je in battle saying that Mayurdhwaj was his (Krishna's)
iricnd.anda devout and exemplary prince whom it would be
a crime to injure. It was necessary however that Arjun's
horse should be restored, and Krishna himself undertook to
find a peaceful solution of the difficulty. Leaving Arjun's
army behind, Krishna entered Ratanpur as an old Brahman
accompanied by Arjun as his son. First they wandered
through the town, of which a glowing description is given ;
and then Krishna proceeded alone to the Raja's palace.
It was the well-known custom of Mayurdhwaj to give imme-
diate audience to all Brahmans from a foreign country, to
hear their experiences and to giant any wish they might
express. Krishna acoordingl}' announced himself at the
palace gates as a Brahman from a distant country, and was
at once admitted to the Raja's presence.
Krishna :—0 Raja, 1 am a Brahman of the land of
Dwarka, a priest to the great and mighty family of Yadavas.
I ask alms of no man. and though I am now in sorrow, your
money cannot lighten my burden.
/^ri/'J.-— Is there naught I can do? For though I am
the prince of a great country my chief joy is to promote the
happiness of Brahmans.
ktts/iiia :—l will tell you my story. I have an only son,
and hearing of the fairness of the daughters of this distant
land, 1 travelled here to get him married. On the way to
your city, a tiger seized my son. I offered myself in his
stead without avail, but finally the tiger consented to release
him on one condition, and as this condition concerned
your highness, I had made bold to approach your presence.
But now that I am liere. I tremble with fear and my lips
reluse to utter the tiger's cruel terms.
HISTORY. 27
Raja .-—Speak Brahman, my wealth, my kingdom, my
all, are at your disposal, if so be I can save your son.
Krhlma : — I cannot tell you, and must therefore only
bear my grief.
Rdjd : — I command you to speak, and promise, on my
honour as a Rajput, compliance with the tiger's conditions
whatever they be.
Krishna : — Then hear O Raja. It is with sorrow I utter
the words, but the tiger releases my son only on one condi-
tion, that of receiving half of your body.
Raja : — I shall keep my word, it is his.
No sooner had the Raja given his promise, which those
about him well knew he would never abandon, than Krishna
was besieged with entreaties to interfere and prevent tiie
sacrifice. The Rani Kumud Devi, with affectionate logic,
pleaded that a wife was half her husband and that therefore
she should be taken ; Tamradhwaj urged that a son repre-
sented a part of his father, so that his person miglit fairly be
accepted. Assailed on all sides Krishna rose to leave, when
Mayurdhvvaj stepped forward, and sending for a saw, com-
manded his wife and son each to hold an end and commence
sawing his body from the head downwards. No sooner had
the cruel ceremony commenced than the left eye began to
water copiously. Krishna at once interfered, and declared he
could accept no offering which was evidently made with such
reluctance. Then Rani Kumud Devi addressed Krishna.
* Think not, O Brahman, that my husband relents. See you
' not that the left eye only weeps, and well it may, for
' while the right side of the body is to do honourable service
* in saving the life of a Brahman, thus attaining blissful
* immortality ; the left, severed and forsaken, will, like the
' refuse of the earth, be food only for jackals and birds of
' prey ; and so it weeps.' Charmed with the ready wit of the
woman, Krishna revealed himself, and showered blessings
upon Mayurdhwaj for his nobleness of character. He then
introduced Arjun whose horse was restored, and finally
28 nilASrtR. HISTORY AND ARCH/KOI.OGY.
they took Mayurdluvnj as il.cir guest to the great capital
ol llastin.ipur. 'llic tank, near which Arjun's horse is
supposed to havo hccn tied, is still called the ' Ghorbandha
Talao.' »
This interesting story is of course purely imaginary, but
one curious result of the tradition connected witli Krishna's
visit is that the use of the saw was entirely prohibited in the
Chhaltisgarh country, and was only introduced under the
Maralha rule during the time o( Raja Bimbaji. Mr. Chisholm
iclls us that formerly evidence of this was found in all old
buildings, the beams of which were always squared with a
hatcliet. It has been moreover the general belief of the
people of Chhattisgarh that all the Haihaya kings had a
slender mark running from the nose up the skull to the
back of the head, just so far as the head of Mayurdhwaj was
sawn before Krishna intervened.
20. In spite of the undoubted antiquity of the Haihaya
family and the legends so proudly rela-
Kn.iy history. The ted of them by the Chhaltisgarh people,
recent research has definitely proved
that they did not enter Chhattisgarh until about the lOlh
century A.D. Prior to this there were other rulers whom
we can safely trace back to the 4ih century A.Q The
country was then known as Kosala or Maha Kosala, or
Daksliin (South) Kosala to distinguish it from a country of
the same name in the north towards Oudh. Maha Kosala,
it is said, was named after Kusa, a son of Rama the hero of
the Rainayana, as Lahore (Lavapur)was named alter another
son named Lava. In the middle of the 4th century this country
was ruled by two kings. One named Mahendra held ibe
north, while the suuthern portion known as Mahakantara
(literally, the Great Forest) was held by VyaghraTaja or
the Tiger king. These kings are mentioned in the Allahabid"
pillar inscription of Samudra Gupta which states that they were
* thi»holin> Seltlemeht kepoit of iSbS, paias. 42 to 45.
HISTORY. 29
captured b^him and then liberated.' Samudra Gupta
was'the son of Chandra Gupta I, the founder of the early
Gupta dynasty of Pataliputra or Patna and of the Gupta era
(320 A.D.) From the moment of his accession, Samudra
Gupta assumed the part of an aggressively ambitious monarch,
and plunged into wars which occupied many years of an
unusually protracted reign. After subjugating the Rajas of
the Gangetic plain, he embarked on an adventurous campaign
in the remote south, and marching from his capital (Patna)
through Chutia Nagpur, attacked the kingdoms of south
Kosala in tl\gjrallpy of the. Mahanadi and overthrew Vyaghra-
raja and Mahendra. Still advancing southwards, Samudra
Gupta subjugated all the countries down to Conjeeveram south
of Madras, and then returned homewards through the western
part of the Deccan subduing on his way the Maratha country
and Khandesh. No attempt was made to effect the perma-
nent annexation of these southern States. But the Maha
Kosala kings, apparently considering it to their advantage to
enjoy the protection of a great monarch like Samudra Gupta,
continued to acknowledge the overlordship of the Gupta
dynasty for nearly a century after its empire had broken up.
This fact is inferred from an inscription recently found at
Arang in the Raipur District which records the grant of a j
village made by a certain Raja Bhimsen and is dated in llu
Gupta year corresponding vyith the end_of the 6tlTij;entury A D. J
The charter was issued from the banks of the Son river
which rises near the Amarkantak hills, and mentions places
which Mr. Hh-a Lai has located in the Raipur District.
21. No information is available as to who this Bhimsen
T-, ^. , was, or how long his family continued
Ine birpur d3'nasty. -^
to rule in Maha Kosala. In the 7th
^entury the country seems to have passed to a Buddhist king
who made^ Bhandak in the Chanda District his capital.
Bhandak was visited by the Chinese traveller Hiuen Tsiang
in 639 A.D. and he has given the following'desciTption of
* Fleet's Gupta Inscriptions, page 12.
XO DII.ASrirH. HISTORY AND ARriIj:OI.OGY.
what he saw:— 'Tliis country, more than 6000 //' in cir-
• cuit, was surrounded by mountains and was a succession
' of woods and marslies, its capital being above 40 /i in circuit.
' The soil of the country was rich and fertile ; the towns and
• villages were close together ; the people were prosperous,
« tall of stature and black in colour ; the king was a Kshatriya
' by birth, a IJuddhist by religion, and of noted benevolence.
'There were above 100 Buddhist monasteries, and about
' 10,000 Brethren, all Mahayanists. Near the south of the city
< (tliat is. apparently, the capital) was an old monastery with
• an Asoka tope where Buddha had vanquished Ththikas by
' the exhibition of supernormal powers, and in which Nagar-
' juna Pusa had afterwards lodged.'
A branch of the Bhandak family soon after settle_d-at
Sirpur on the banks of the Mahanadi in the Raipur Dislrjct.
It is possible that the capital being situated at a great dis-
tance, it was thought desirable to send a representative to
the Mahanadi plain. However this may be, it did not take long
for the Sirpur branch to become independent of the original
house, and within four generations they acquired the sover-
eignly of the whole of Maha Kosala. Tliey adorned their
capital with beautiful temples, monasteries, alms-houses
and gardens, making it worthy of the name they gave it.
But by the reign of Tlvardeva their prosperity was at its
I highest. This king had no issue and the crown therefore
i passed to his brother's son. The next king was Mahasiva
Gupta entitled Balarjuna. He was a great temple builder,
and almost all the inscriptions found at Sirpur eulogise him.
His mother was a daughter of the king of Magadha. When
left a widow she constructed the superb brick shrine known
as the Lakshman temple, the only old edifice now remain-
ing in Sirpur in anything like a fair state of preserva-
tion.
« A ti is «bout onc-fiftii of a mile. This quotation is taken from
Walters Yu.ui Chwanij, Vol. II, p. 230.
HISTORY. 31
f
22. Mahasiva Gupta was perhaps the last king of this
dynasty who ruled at Sirpur. His j , ^
The Sharabhpur dy- g^^ sgems to have been ousted by' '^
nasty. _- - - - •' !
another family, and to have fled east-
wards to Vinltapura. which Mr. Hira Lai has identified with
Binka in the Sonpur State. Of the new^ reigning family very '^-'^
little is knovvnbeyond the names of two kings, Mahasudeva and
Mahajayaraja, who made grants of villages located in different 'J^^
parts of the country, indicating that at least the tract b'i"g-1.^. '«
between Bilaspur and Khariar (north and south), and Raipur , )
and Sarangarh (west and east) was in their possession. These ,,
records show that their capital was Sharabhpur, which has not
yet been identified. It is quite possible, however, that this was -.;
merely a new name imposed on Sirpur, the capital of their pre- >^
decessors, and that the name perished with the short-lived
dynasty which created it. Unfortunately neither the inscrip-
tions of the Sirpur dynasty nor of their successors are dated,
but ihe characters in which ihey are written belong to the 8th
and 9th centuries A.D. The events related above cannot,
therefore, have taken place very many years before the Haiha-
yas first came upon the scene, and conquered the country
which they held so long.
2^. The name Haihayais derived from 'Ahihaya' (snake-
horse), the story being that the first
The Haihaya?.
ancestor of this line of kings was the
issue of a snake and a mare. These kings trace their origin
to Sahasrarjuna or Kartvlrya, who had a thousand arms.
The family was a very ancient one and is mentioned in the
Mahabharat. These Haihayas were known as Kalachuris,
and originally ruled the Chedi country which Justice Pargi-
ter places along the south bank of the Jumna, from the river
Cbambal on the north-west about as far as Karwi (north-
east of Chitrakuta) on the south-east. Its limit southward
was at first the plateau and the hills of Bundelkhand.' But
gradually the frontier was pushed forward until by the
^Bengal Asiatic Society's Journal, 1895, P2ge253.
32 mi ASPfR. HISTORY ANU A RCH-r OJ.OGY.
beginning of llic lotli century A.D. it commanded the whole
line of hills, from Amarkantak to beyond the Hasdo, which
imii.cdiatfly abutted on the Malianadi plain. In a Katanpur
inscription of 1 1 14 A.I), it is stated tliat among the Haihaya
princes who ruled in Chedi was a certain Kokalia. (His
appro.ximatc dateis 875 A.D.) He had 18 sons, the first-born
ofwiiom became ruler of Tripuri, the capital of Chedi, while
the remaining brothers were made lords of subordinate estates
{maiuialas). The southernmost of these mandalas were
Komo,' Tuman and probably Kosgain — the three ancient
towns wliose ruined temples and tanks amid the forest
and hills north of the Mahanadi plain have long been a
puzzle to archaeologists. Tuman, we learn from the same
inscription, eventually passed to a descendant of the Haihaya
holder of this inandnla, whose name was Kalingaraja ; and
to him is to be ascribed the credit of first establishing the
Chedi power in what we now call the plains of Chhattisgarh.
' He abandoned his ancestral land,' we read, ' and acquired
' by his two arms the country of Dakshin Kosala. Since
• Tummana had been made a royal residence by his ances-
* tors, therefore residing there he increased his fortune
' causing the destruction of his enemies.' We need not
suppose that Kalingaraja imtiiediately severed all connection
with the central power at Tripuri when he first obtained a
foothold in the Mahanadi plain. Probably for some genera-
tions the suzerainty of the head of the northern Chedi king-
dom was at any rate formally recognised, while Kalingaraja
and his son and grandson continued to extend their own
authority below the hills. It is difficult to define the extent
of Kalingaraja's conquests. So far as we can gather, he and
bis son and successor Kamalraja merely made extensive
raids from Tummana and so brought a large area of
country into nominal submission. They did not probably
attempt to oust the local chiefs among whom the new country
n.,,f,Jm\v*^?T.7"'^'''''''P"''"'^^^'y'*y "°^"^ and south of the famous
fi^ w r.h. ^h' \ "' """"• '"'^ "^ l.eadquarter. may be safely id^ntT-
fieU wuh the old , u.ucd town ot Dhanpur iu the Pendra zamiudari.
tfi^"^^^
OLD TEMPLE AT PALI
Cc.V..., J\>--j.
HISTORY. 33
was already partitioned, and who on acknowledging the new
suzerain retained the same semi-independence as before.
24. But the son of Kamalraja and grandson of Kalingaraja
by name Ratnadeva (I) took, when he
Founding of Ratanpur.
came to power, a momentous step in
the history of Chhattisgarh. Not content with making Tuman
'pleasant to the eye' by constructing temples to Vankesa, to
Ratnesvara and other gods, with ' a garden containing innu-
* merable flowers and beautiful fruit and a charming high
' mango grove crowded with palatial buildings,' he determined
to push his fortunes in the plains, and about the year 1050
A.D. founded the now famous town of Ratanpur. From this
time the rulers of the Tuman ma«^a/a must have become vir-
tually independent sovereigns. It is probable that Ratnadeva I
did not at once break with the kings of Tripuri, for we learn
that lie married a daughter of the Komo chieftain, who, as we
have seen, held one of the adjoining inandalas of the older
Ghedi kingdom. Bat it is quite clear that at the time the in-
scription was composed (A.D. 1114^ from which this informa-
tion has been drawn, the chiefs of Tuman had developed into
independent kings of Ratanpur. The expansion of their power
was very rapid. Nothing much was eflfected under Ratnadeva
I, and his son Prithvideva I (circa 1090 A.D.). Of the latter
we know no more than that he built a temple to Siva in Tuman
and constructed a large tank in Ratanpur. Tradition tells too
of a ten years' war waged about this time with a wild mountain
chief named Ghughus, possibly a Gond, who infested the
hills quite close to Ratanpur ; and this foe (whose name still
lives in the Ghughsa Pahar) doubtless occupied attention
near at home and prevented expeditions of aggrandisement.
But under Prithvldeva's son and successor Jajalladeva I
great things were accomplished. He still it appears kept on
friendly terms with the parent house in Tripuri, but in his
own right entered into alliance with the kings of Kanauj and
Jejabhukti or Bundelkhand, while the chiefs of the mindalas
not only of Dakshin Kosala but of countries as far afield as
F
^4 Itll.ASI'UU. HISTORY AND ARCHiEOLOGY.
Waiiijgarli, Lilnji, Ijhandara and Kimedi paid him an annual
tril)Utc. This king also, it appears, built the famous temple
iuul tank at Pali on the road between I'uman and Ratanpur.
Jajalladcva I was succeeded in turn by his son Ratnadeva II
and grandson Pritvldeva II, whose reigns were chiefly remark-
able for the successes obtained on tlieir behalf by a family of
military adventurers (the most famous of whom was Jagapal),
who rendered them service for three successive generations.
I ho record of tlicir exploits is preserved in the Rajim
inscription of 1145 A.D. Under these kings the Komo
uinudala was wrested from the allied kingdom of Tripuri
from which the Ratanpur Haihayas themselves had sprung,
and Jagapal extended the Ratanpur authority as far as Drug,
Sihfiwa, Ranker, and Kandadongar (in the south of Bindra-
Nawagarh), beyond the southern confines of the present
Raipur District. In all, the Haihaya conquests of the I2th
century would seem to have encompassed an enormous area.
Their influence may be said to have extended from Amarkan-
tak to beyond the Godavari, and from the confines of Berar
ill the west to the boundaries of Orissa in the east.
25. Now this hegemony was of the flimsiest kind. The
' conquered ' countries for the most part
The consolidation of ..o„,„:.,„j • , .i i_ j r n • j
the kingdom. remauied m the hands of really inde-
pendent Rajas who tendered only a
nominal allegiance to Ratanpur. But the extent of the
Haihaya authority gave the successors of Prithvldeva 11 a
long period of rest from external attack, and thus, it appears,
enabled them to consolidate their power nearer home. It
seems certain that this process consisted in the formation of a
number of chatirasis (administrative units of 84 villages)
which were made over to immediate dependents of the
Haihaya kings. This was done of course at the expense of
the petty local chieftains, mostly Gonds, whom at first the
Haihayas had been content to tolerate. In accordance with
this policy relatives and dependents of the Rajput kings
were gradually introduced, practically as government officiars,
HISTORY. 35
to the general control of all the country in the neighbourhood
of Ratanpur, while only the more distant tracts were left in
the hands of their old holders as tributary chiefs. The
change of course was gradual. It was one thing to demand
acquiescence from the old local chiefs and another to uproot
them altogether. But- the process continued steadily during
the 13th and 14th centuries, until not only were the conven-
tional 18 chanrdsis established north of the Seonath, but the
same number were formed south of it through the enterprise
of a junior member of the Ratanpur house. This prince, by
nameSimhana, established himself in semi-independent state
in Raipur. As an inscription (1414 A.D.) at Khalari puts it
he ' conquered 18 gar lis of adversaries' ; which may be taken
to mean that he crossed the Seonath, ousted a number of local
chieftains, alread}' no doubt in formal subjection to the Ratan-
pur throne, and established a new administration with its
centre at Raipur, just as his ancestors had issued from Chedi
and established the kingdom of Ratanpur. It does not concern
us to follow the fortunes of the Raipur branch. But their
establishment beyond the Seonath is clear proof of the rapid
development of the Haihaya power in the 13th and 14th cen-
turies. More than this we cannot say, for the course of
events during this period is very vague and the inscriptional
evidence is scanty and disconnected.
26. To return to the line of Ratanpur kings, Prithvldeva
II we learn was succeeded by his son
Jhe kings of Ratan- j^jalladeva II in whose reign a mem-
ber of the family built a temple at
Seorlnarayan in which a slab is found with an inscription
dated in the Chedi era 917 or 1165 A.D. A Brahman also
built a temple of Siva at Mallar with a stone inscription
dated 1 167 A.D. J aj alia II is called in this inscription the
ruler of Tummana which shows that, though no longer the
royal capital, Tummana retained its reputation as the earlier
home of the Chhattlsgarh princes. The son and successor
of J aj all a II was Ratnadeva III in whose reign an inscription
3^>
nii.Asr'UK. msTOKY and arcii.kology
wa«; set up in a temple at Kliarod in the year ii8r A.D.
Mc was succeeded by iiis son Prithvidcva III in whose
reign one Devanaga built a temple at Samba and left
an inscription there, dated 1190 A.D. But here inscrip-
tional evidence of the succession to the senior branch at
Katanpur abruptly ceases, and for the rest it must suffice
to quote, for what it is worth, the Brahmanical lists of the
ilailiaya kings preserved in Ratanpur. We begin arbitrarily
with lihanusingh who, we must suppose from the date
assigned to him, was an early if not the immediate successor
of Prithvideva 111, the last king mentioned in inscriptions.
Circa
Bhanusingh ,,,
Narsinghdeva ...
Bhusinghdeva
Pratabsinghdeva
Jayasinghdeva
Dharmasinghdeva
Jagannathsingh
Vn'asinghdeva
Kalmaldeva
Sankar Sahai
Mohan Sahai
Dadu Sahai
Puiushottam Sahai
Bilhar Sahai
Kalyan Sahai
Lakshman Sahai
Sankar Sahai
Kuinud or Mukund Sahai
Tribhuvan Sahai
Jagamohan Sahai
Adati Sahai
Kanjit Sahai
Takht Singh
Raisinglideva
1200
A.D.
1221
M
. 1251
>»
.. J276
»>
.. I319
»
•• 1347
5>
.. 1369
5»
.. 1407
>>
.. 1426
M
.. 1436
>>
• 1454
>»
.. 1472
»>
.. 1497
tt
.. I519
n
.. 1546
>)
.. 1583
n
•• 159I
i)
.. 1606
i>
.. 1617
>>
.. 1632
5>
.. 1645
)>
.. 1659
>>
.. 1685
»
.. 1699
>>
HISTORY. 37
Circa
Sardarsingh ... ... 1720 A.D.
Raghunalhsingh ... ... 1732 .,
Tliis list gives on an average 21 years to a generation,
and at any rate from 1500 A.D. may be accepted as accur-
ate enough. There are two stone inscriptions of Bahar
Sahai, one in the Mahamaya temple of Ratanpur (undated);
the other from Kosgain.' The latter was dated but unfor-
tunately the date is now broken off. From it we learn that
there was during this reign a Muhammadan eruption from
the north, which the Raja successfully resisted driving back,
the invaders. As general history, however, does not show
that any Muhammadan army ever visited this part of the
country, the ' Pathans ' whom Bahar Sahai defeated must have
been a small force under some needy adventurer in search
of plunder. It is not till the reign of Bahar Sahai's son
Kalyan Sahai, about 1550 A.D., that the overpowering
influence of Muhammadan sovereignty extended into a region
so land-locked and isolated as Chhatilsgarh. The annual
crowd of pilgrims who flocked from the upper provinces
through Ratanpur to Jagannath, must often have spoken in
glowing language of the pomp and splendour of the Mughal
court of Delhi. Whether excited by curiosity, or impelled
by fear lest his kingdom should be absorbed it is impossible
to decide ; but Kalyan Sahai determined on proceeding lo
Delhi and having audience of the great Akbar. He made
over the management of his country to his son Lakshman
Sahai and, accompanied by a large body of followers, started
on his mission. It is said that he was absent about eight
years, and returned to Ratanpur laden with honours, and
invested with the full rights of Raja and a high sounding title.
27. A 'Revenue Book,' said to be of Kalyan Sahai's
reign, was shown to the Settlement
The internal adminis-
tration of the Haihaya Officer of 1 868 and contained niuch
kingdom. . . . _ . i ^ ^i
interesting inlormation about the
^ Now in the Nagpur Museum.
jg nil ASI'I'K. HISTORY AND ARCHEOLOGY.
coiidilion of Chhaltisgarh under Hailiayavansf rule. The
Katanpur government, including Raipur, then comprised, it
was slated, 48 i^rtr/is or cliattrdsis yielding a revenue of 6\
lakhs of rupees, which, considering the relative value of
money in those early days, indicates a large share of pros-
perity. The jurisdiction of the Haihayas extended over a
very wide country. Kawardha, Khairagarh and the other
I. RSmRarh. zamlndaris skirting the western hills had
a. r.iilal)Karh (now . .1 /- j j . r
randaria). lapsed it appears to the Gond dynasty ot
I Am^arhChauki. Mandlfi. But in addition to the Chhat-
5- •'■<^'ar. tlsearh ' proper which they held in their
6. Kharinr. & t^ l J
7. I'liuijhar. own hands, the neighbouring hill states
9 Karond(Kaliihandi).noted in the margin all paid tribute to
10. bambaipur. ^i^^^^^ ThtsQ States were noted 2 as
1 1, rwlna.
13. Siiigiibiuim. subordinates or rather tributaries of the
13. Cliandarpur.
14. Sakti. Haihayavansi kings, that is, as within
\b Kaifna. ' their hegemony but not incorporated
17. Siirguja. jj^ ji^g gj.g^^ under their direct control.
^ Considerable ambiguity is involved in the use of the term ' Chliattis-
garh." In the current meaning oftiie word it includes not only the three Dis-
tricts of Hil.'ispur, Raipur and Drug with all their zamindaris, but also the
wide tract oi Clihattisgarh Feudatory States.
In Haihaya times, as explained in the text, the Chhattlsgarh (if the
term was used at all) can have denoted only the two score or more of petty
chauitlsis under relatively close control, as distinct /ro»t the large tract of
outlying country in which tributary Chiefs retained a semi-independence.
In Maralha times this older meaning of the word seems to have been
retained At any rate Blunt in 1795 expressly distinguishes at least two Feuda-
tories (K.^nker and Bastar) subordinate to Katanpur from the ' Chhattlsgarh'
of his time. With Sir R. Jenkins we get confusion. He seems to hesitate
bctweru the new meaning and the old. In one place he writes that the tribute
' of the zaniind.ir-- of Clihattisgarh and Gondwana'was reduced to Rs. 13,432.
An examination of the text will show that the ' Chhattlsgarh' here referred
to excludes not only Bastar, Kalahandi and Kanker (which constituted his
Oondw.ina1 and all the Khaloti zamindaris (Nandgaon, Khairagarh and
Dongaigarh, etc.), but also Fandaria and Kawardha. It therefore comprised
outside the modern klu'tlia country only the petty estates ' Sonakhan, etc.,) in
the crook of the Mah.inadi and the S Kawar zamindaris in the north-east of
Bilitspur. This is the Haihaya meaning of the word. But on the other hand
the phrase ' zamind.iris of Chhattlsgarh ' is used by Sir K. Jenkins in parti-
cular reference even to Kalahandi and the Khaloti estates ; and is applied by
him Rcnerically to all the estates whether cliaunJsis or feudatories under the
Raipur Superintendent with whom engagements were made in 1821. This
last meaning is the one now current.
The name Chhattlsgarh seems to be of comparatively modern origin.
It is entirely unknown in inscriptions.
" Sec Hewitt's Raipur Settlement Report of 1869, para. 56.
HISTORY
39
The army maintained by Kalyan Sahai was not of a
formidable character. The following details of its strength
are given : —
Swordsmen ... ... ••• 2°°°
Daggermen ... ••• ... 5000
Matchlockmen ... — ••• 3^00
Archers ... ... - 2600
Horsemen ... ... - 10°°
Total ... 14,200
There was also an establishment of 116 elephants.
Such a force was fully adequate for the maintenance of
internal order, and considerably greater than could be
brought together by any of the surrounding chiefs.
28. This ' Revenue Book,' as it is called, contains the
only native reference known to us bear-
The Chhattisgarh. . , . ^ ,,••.»• e
mg upon the internal administration ot
the HaihayavansI kingdom. The barren list of kings inter-
spersed with tales of huge conquest, which forms the bulk of
the history of Chhattisgarh, gives by contrast an additional
value to this short account. The book (from which quota-
tions were freely made in the first Settlement Reports of Rai-
pur and Bilaspur) is itself no longer in existence, and we are
tjierefore unable to test its genuineness as a contemporary
production of the 16th century. But as the earliest record
of the traditions of iriaihayavansi rule it is of the first import-
ance. With its assistance, and by inference from the many
relics of older times still traceable in the District, we can
reconstruct in rough outline the Haihaya organisation of the
country. We find, within Chhattisgarh proper as distinct
from the outlying tributaries, a curiously well-developed
administrative system ; a regular official hierarchy centering
in the king and broadening down through several grades to
the headman in charge of individual villages — the village
being then, as always, the administrative unit. The chief
administrative officials who dealt directly with the king
40
BILASPUR. HISTORY AND ARCHiT.OLOGY.
f
3
■.^<
WLTC known gciicially as Divvans, each of whom was in
cliar^'c of a separate ^'aih. These gar/is were more com-
monly known as chanrdsis (tracts of 84 villages) though
several of them were only bedlisis (of 42 villages) or even
chatihisis (of 24 villages).^
In the Revenue Book 48 garh^ were noted. The follow-
ing is the fullest list now extant of those situated nortli of
the Seonath river in the kingdom of Ratanpur proper: —
Villages.
1. Ratanpur
2. Maro
Bijaipur
2. L'lrmi
3 Ram gar h
4. Ranjanmahaur
5. Mailwar
<.6. Takhatpur ...
1. Nawagarh ..
2. Dewarbija ...
3. Patharia
Pandarbhatha
Mungell
Pandarbhatha Bantargarh
^ I 7- Malda
\J>- Dcwarhat
5. Kharaudgarh
6. Kotgarh
, i^ fi. Madanpur ...
S E"-^ -'• Umreli
*^-§ 1^3. Nawagarh ...
8. Kanluhlgarh...
9. Kosgagarh ...
10. Upror.'.garh ...
11. Laphagarh ...
I- Kendagarh ..
ICfl
•e 14-
6.
J5^
360
354
40
84
42
24
12
124
42
84
24
42
42
42
24
24
145
84
67
34
52
84
220
84
2C0
84
•tor these terms see Baden-Powell's ludian Village Coinmun
ity, p, i(
HISTORY.
13-
Matingarh ...
14-
Sonthlgarh ...
15-
Okhargarh ...
1 6.
Semariagarh...
17-
Kanrikarkati, 2 garhs
i8.
Pendra
41
Villages.
84
84
32
84
700
84
There are some variant lists of these ' Forts.' All of them
are liable to be partially discredited because the compiler has
felt compelled to limit his list to 18 forts on either side cf
the Seonath. But this number was merely conventional. We
have already seen in the Ratanpur inscription of 11 14 A.D.
how Kokalla had 18 sons, the eldest of whom became king
of Tripuri, while each of his brothers received a subordinate
estate (or mandola). So too according to tradition, there
were 18 forts in the kingdom of Sambalpur which was for
some time known as ' Aiharagarh.' Again Ratanpur was
credited with 18 forts and so too the separated kingdom of
Raipur. As a matter of fact the number of garhs was
constantly fluctuating. These kingdoms at no time neces-
sarily contained only 18, any more than \hQ garh itself (or
chaurasi as it was more commonly called) necessarily con-
tained 84 villages, or the smaller barhon, to which we shall
presently refer, necessarily contained exactly 12 villages.
29. Subordinate to the Dlwan who administered the
garh were the Daos who administered
The official hierarchy. r^i » ,
the barhons. The barJions were groups
usually of twelve, but often of only five villages. As the Rdj
was divided for administrative purposes mio garhs, so the garh
was divided into barhons. The former existence of the Daos
is being rapidly forgotten ; for they were ousted wholesale
under the first British Superintendent of Chhattlsgarh owing
to the abuse of this office by the Marathas, who made a prac-
tice of giving the barhons to needy Brahmans. But traces of
this old tenure still survive, especially in the zamlndaris {e.g.,
in Pendra where the barhons were only broken up in 1881).
G
^2 IIII.ASPIJR. HISTORY AND ARCH^,OLOGY.
Subordinate lastly to the Dao were the f>aonlias—\\\Q village
headmen— who dealt direct with the rank and file of the ten-
antry, and so formed the lowest grade in the administrative
hierarchy. The prime duty of this official staff of Dlwans,
Daos and ^aoittias consisted in the proper collection and
transmission of the revenue. I his revenue was paid by the
husbandmen and was appropriated by the Raja. The inter-
mediate official classes were simply auihorised to finger it and
pass it on, receiving presumably some small rebate on the
amount of their collections.' Thus they were in the last resort
officials and officials only. They possessed no lien upon or
legal title to the areas whether large or small entrusted to
their charge. Each office was impartible and non-transferable.
It could be held only by a single person and by him only with
the approval of the sovereign. But, as always in the East,
lapse of time gave rise to customary rights which in the end
revolutionised tlic position of tliis large official class. In
the first place, every office became hereditary, but, at the
same time, so much was conceded to the origin of the tenure
that its transmission was still limited to a single person.
Thus primogeniture was introduced. This principle has long
been recognised in modern times in the case of the zamln-
dars or Diwans. But it also held good of the other classes.
The recorded custom in Kori, Kargi and other barhons proves
that the L)i}o$ succeeded one another by the rule of primo-
geniture ; while as to gaontias the case is even clearer, for we
have it on record that as late as 1867 the practice of succes-
sion by primogeniture was in their case almost ubiquitous.
».X lair p.-tiallel to this system is noticed in Hunter's Orista, Vol. II,
p. 26S. • The Hindu plan of managing the land-revenue passed to us intact,
• the Company simply stepping into the place of the Khurdha family as Lord
' of the I)f main. Under the Native regime the Prince or his Prime Minister
• administered it by means of ten great Fief-Holders (Qiladars) each of whom
• had a dc6nite area under his charge. Kach of these ten Fiefs was sub-
• divided into minor jurisdictions termed Forts \_Gaths) and the lands of each
' Fort included a number of villages. The Prince or his Frime Minister
• received the revenue from the ten Holders incapitc of Fiefs ; the hief-Hold-
' ers collected it from the Heads of Forts within their respective jurisdic-
' tions ; the Heads of Forts gatheied it from the various Heads of Villages.
• and the latter levied it from the Husbandmen.'
HISTORY. 43
Secondly, each official in his degree was conceded a very
wide discretion in administering his charge. This carried
with it the power to appoint and dismiss his own subordi-
nates resulting at once in the development of family influ-
ence and the reservation of numerous posts by the officer in
whose gift they lay for the maintenance of the cadets of his
family. The king himself set them the example. It was for
him a natural course to provide for his relatives by the grant
of a chaurdsi, and at least one instance of this is on record,
showing that one Sarvadeva, a younger brother of Prithvldeva
I, obtained the chaurdsi of Sonthi ' as his share of the pat-
rimony.' So too the holder of the garh found room for his
relatives in the barJwns of his estate, while the Daos in their
turn had the individual villages within their gift. Even the
gaontia would within his sphere have tenants' holdings to
distribute. In many ways we may suppose that this system
led to harmonious working between the different grades,
and possibly it was deliberately encouraged for that reason.
It is certainly remarkable that, even in the essential matter of
revenue collection, the king should have made no attempt to
deal direct with the village headman, and acquiesced in the
mediation of Dao and Dlwan in spite of the wider field for
misappropriation opened up by this protracted transmission.
Lastly, there was the customary development of the perqui-
sites of office— the collections made on every occasion public
and private when a reasonable excuse arose for appealing to
caste or religious feeling.
As a result of all this it became impossible that men
who succeeded by inheritance to a lucrative official position
and wide administrative powers, over a clearly defined area,
much of which was held in subordinate capacities by
creations of their family influence, should long continue to
regard themselves as merely government officials. It is
certain that long before the Haihaya power fell the quondam
official had been converted into a hereditary occupant of a
certain area with prescriptive rights at least as definite as
^^ nil AspfN. IIIST..KV Axr) ARCir.TOi.nr.v.
were his duties. Kxaclly how far their status had been
defined by the close of the Rajput rule it is impossible to say.
Hut it is curious that the one echo that we get of the position
of affairs at that time preserves the record of the official
status of the great landholders and at the same time indicates
iheir possession of powers usually associated with a permanent
title. For we read in Sir R. Jenkins Report of 1826 on the
Nagpur territories that all the evidence it was then possible
to collect indicated that the great bulk of the kingdom was
under the Maihaya kings partitioned among ' the members
of the reigning family and the officers, civil and mihtary, of the
State, ii'//(J again partitioned it amongst their immediate depen-
dants' A memory therefore of the official origin of every
landholding tenure seems to have been preserved throughout
the Rajput rule. But as the central authority grew weaker
and weaker in the 17th and early iSth centuries we may be
sure that the pretensions of the landholding officers grew
stronger and stronger, leading the greatest of them in some
cases to break out in open rebellion against their master.
This was rendered possible not only by their personal
family influence within their estate (if we may call it so), but
by the remarkable fact that each of the Dlwans, and indeed
many of the Daos also, possessed fortified headquarters.
That this was so in the latter years of Rajput rule may be
inferred from the use of the term Clihattis Garh which seems
to have come into use about this time. Its significance is
obvious. Each official must have possessed some sort of
fighting force — more especially if (as is highly probable) the
Diwan was responsible not only for the revenue of his
chaurasi but also for the raising of the local militia in times of
war. However this may be, it is certain that a wide diver-
gence eventually arose between the theory and the practice
of llaihaya administration, thus paving the way for further
developments in Maratliu days, and for the general conferring
of proprietary rights when the country passed to the hands
of the British.
HISTORY.
45
30. The i-eigii of Kalyan Sahai marked the fullest
developmeut of the Haihaya power. He
Haihaya ruTe^ °^ '^^ ^^^ succeeded by a number of kings
whose uneventful reigns formed, it
appears, a long period of stagnation and of gradual deteriora-
tion. We read in the Brahmanical histories of no incident
of political importance during the last century and a half of
Rajput rule, and its closing incidents can soon be told.
Takhatsingh, who reigned about AD. 1685, built a rude palace
at Takhatpur mow in ruins) and a temple, and instituted the
weekly market there which is still an important gathering.
Rajsinghdeva, his son, ruled from A.D, 1689 to 1712 and
built a new palace at the eastern limit of Ratanpur. He also
excavated a large tank near by, ornamented it with masonry
steps, and eventually gave his name to this portion of the
town. But he is chiefly remembered for the intrigues which
in the absence of a direct heir, darkened the later years of his
reign. It was generally understood that Mohansingh of the
Raipur house had been selected to succeed him, and the king
himself openly exhibited the greatest preference for this
young man. But Rajsinghdeva's end was somewhat sudden
being due to a fall from his horse. He sent for Mohansino-h
and also for his two grand-uncles Sardarsingh and Raghu-
nathsingh. There was much delay in Mohansingh's arrival
as he w^as absent at the time on a shooting expedition.
Meanwhile the Raja was sinking fast, so he took the royal
pagrl or turban and placed it on the head of Sardarsino-h
thus acknowledging him as his successor. Mohansingh
was greatly enraged at being thus superseded, and swore
that he would yet regain his own — a threat which, as we
shall see, he was able in later years to carry out. Sardarsingh
however ruled quietly for 20 years and, having no son, was
succeeded in A.D 1732 by his brother Raghunathsingh. a
man already over 60 and quite unable to encounter with a
bold front the trials and difficulties which were shortly to
overtake his country.
^6 lUI.ASl'UK. HISTORY AM) AHCU A:0\ .OC.\ .
Something of llic condition of tlic country in the
closing years of Rajput rule may be gathered from the
analogy of the Rajput kingdoms described by Sir W. Sleeman
in his ' Rambles and Recollections' 70 years ago. The
intrigues of succession, tlie rebellions and assassinations
recorded by him in his account of Orchha or Gvvalior are
echoed closely in the traditions of Ratanpur. Sleeman
tells for example of the precarious positions of the king's high
ministers' in Orchha In Ratanpur more than 100 years
before he wrote the story goes that Rajsinghdeva, whose reign
lias just been mentioned, had no son, and to divert the succes-
sion from his nearest heir he, on his minister's . advice,
permitted his favourite Rani to be visited by a Brahman. A
son named Bishwanath Singh was born, and later grew up
and married a daughter of the king of Rewah. But the secret
of Bishvvsnath's birth at last leaked out, and in his fury the
Raja destroyed with cannon the entire quarter of Ratanpur
in which his minister lived, involving the whole of the latter's
family and adherents, numbering some 400 souls, in the
common ruin. Bishwanath committed suicide. Again in the
Rajput kingdoms of Mahva and Central India, we read that
the local chiefs were ' continually fighting against each other
' or against the peasantry or even against the paramount
' power itself, and that paramount power or its delegates often
' found that the easiest way to crush one of these refractory
' vassals was to put him to " the ban of the Empire " and
' offer his lands, his castles, and his wealth to the victor. ' ^
This again, allowing for the predominance of aboriginals and
the consequent weakness of the clan and mildness of the
military spirit, cannot be far wrong as a description also of
17th century Chhattisgarh. The scores of petty forts scat-
tered throughout the open country are eloquent testimony
to the incessant feuds and petty raids which formed, as the
central power weakened, the annual business of each official
* Volume 1, Chapler XXI H.
* Sleeman, Volume I, page 177.
HISTORY. 47
chief after the winter crops were harvested ; while of such
* vassals ' put to the ' ban of the Empire ' examples are found
in Haihaya history in the stories of Dama Dhurwa, a Gond
of Kosgain, and of the former Lodhi rulers of Kamthi.
These defied the kings of Ratanpur and were themselves slain
and their estates appropriated by the ancestors of the present
zamlndars respectively of Chhuri and Pandaria. But while
the temper of the kings of Ratanpur was no doubt as
warlike as that of their kinsmen to the north, the country
they held did not offer the same attractions to their needy
clansmen. Even in Sleeman's time Chhattlsgarh was ' a
fearful country though the cheapest and most fertile in India,'
and cannibalism and human sacrifice were numbered among
the horrible practices attributed to its people. It was pro-
bably therefore a superstitious aversion to wild forest country,
and the dread of witchcraft for which Chhattlsgarh was
always famous, which, as much as anything, deterred the
military castes of Baghelkhand from emigrating in any great
numbers to the more southern Kshatriya kingdom. Local
leaders, Gonds, Kawars and Binjhwars, held throughout
Haihaya history an important share of the forest country,
and were even gradually admitted by their long association
with a Rajput throne to a partial inclusion in the Kshatriya
caste. But these, as a military force, were of little value,
and, when the day of trial came, yielded a shameful acquies-
cence in a change of masters, in spite of centuries of associa-
tion with the HaihayavansI throne.
31. At the close of 1740, when Raghunathsingh had
.,., „, , been reigning for some eight vears
I he Maratha conquest, * ^ ^ jcctib,
occurred the invasion of Chhattlsgarh
by the Maratha General Bhaskar Pant. At this time Raghu-
nathsingh was bowed down with a heavy sorrow. He had
lost his only son and had ceased for nearly a year to take
any interest in government. A feeble man at best, but now
worn out with years and afflicted in mind, he made no effort
to defend his kingdom, but waited in the calmness of
48 niLAsrtiR. history and archaeology.
despair till Bhriskar Pant had readied his capital. Even
then there was no attempt at resistance. Bhaskar Pant
brought his guns to play on the fort, and a part of the
palace was soon in ruins. At this juncture one of the Ranis
in..unlcd the parapet and exhibited a flag of truce. The
gates were then opened and the invading army entered and
took possession. In this inglorious manner ended the rule of
the Haihayavansi dynasty, which, without a struggle, yielded
up its heritage. No struggle however bitter could have
altered results, but history almost requires that the last of a
long line of Rajas should die sword in hand defending his
country, and leave in the memory of posterity a noble
example of patriotism and courage. If, at the time, the whole
resources of Chhattlsgarh had been exercised by one central
authority, the Marathas might have encountered a really
formidable opposition. But as it was, there was no central
authority possessing any vigour. The Haihayas, as we have
seen, merely stood at the head of a number of petty Rajas and
official chiefs, each of whom was to a large extent indepen-
dent, and among whom the whole country was divided. It
was an essentially weak system, adapted only to an earlier
stage of social development, and must have fallen long pre-
viously, had any well organised foreign invasion ever been
attempted. When the Marathas came, they marched through
the whole country without any opposition, and demanded
and obtained the allegiance of all the surrounding states.
Bhaskar Pant having reduced Ratanpur left a small garrison
in it and marched for Cuttack. A fine of a lakh of rupees is
mentioned as having been imposed on the town, and all that
remained in the treasury was appropriated. But immediately
Bhaskar Pant had gone, Raghunathsingh ousted his repre-
sentative, a Gosain, and once more assumed the reins of
government. His success was short-lived. Previous mention
lias been made of Mohansingh who left Ratanpur disgusted,
when Sardarsingh succeeded Rajsinghdeva, threatening to
return and assume the government. His efforts to raise a
HISTORY. 49
party in his favour strong enough to create a local revolution
proving fruitless, he left for Nagpur and finally joined Raghuji
I. He became a favourite with this prince, was made a Bhonsla,
and accompanied Raghuji in his expedition against Bengal.
In A.D. 1745, when Raghuji returned from Bengal, he
heard of Raghunathsingh's reassertion of authority. Cross-
ing from Revvah to Ratanpur he deposed Raghunathsingh for
the second time, and installed Mohansingh as Raja. Mohan-
Bingh seems to have ruled in Chhattisgarh till A.D. i/S^i
when, after the death of Raghuji, the latter's younger son
Bimbaji had the Chhattisgarh country made over to him. No
sooner did this intelligence reach Mohansingh than he pre-
pared to oppose Bimbaji's progress. He was taken suddenly
ill, however, and died at Raipur, where he had collected
a force, and thus Bimbaji assumed the government without
disturbance. Before dismissing the subject of the Haihaya-
vansl dynasty, it may be noted that the only surviving
representative of the family is a quiet simple-minded Rajput
who lives in Bargaon in the Mahasamund tahsll of the Rai-
pur District. He represents the junior or Raipur branch of
the family, and holds five villages which were given him rent-
free by the Marathas for his maintenance. In the village
Senduras (Baloda Bazar tahsll) there is a malguzar who
claims descent from the Ratanpur family, but it is believed
that this line is extinct, and the claim of the Senduras
malguzar is questionable. He enjoys no privileges such as
those of the Bargaon Thakur, to whom presents are still
made when he visits the chiefs who were once subordinate
to bis ancient house.
32. Bimbaji Bhonsla ruled at Ratanpur from A.D. 1758
till his death in A.D 1787. Though
Bimbaji Bhonsla.
generally regarded as subordinate to the
head of the family at Nagpur, he was virtually independent.
Alluding to the relations existing between the Bhonsla bro-
thers Sir R. Jenkins states that the eldest as Raja, or sove-
reign, had a right to the allegiance of the otliers, and to
H
50 miAsniK. imstokv and arch^:ology.
(crtaiii military services on account of their fiefs or appan-
ages But the Knticr managed their country and maintained
ihcir separate courts, households, ministers and armies, sub-
ject to no interference whatever on the part of the Kaja.
This then was the position of liimbaji. He stepped into the
place of the old Rajas of ChhattTsgarh, maintained a regular
court at Katanpur, and surrounded himself with a consider-
able Maiaiha following, by whose assistance he maintained
his authority. In the earlier years of his reign he was very
oppressive, but as time passed on, he more and more identi-
lied himself with his people, and has left a memory fairly
popular and respected. He was succeeded (A.D. 1788) by
Vyankoji, a younger brother of Raja Raghuji II of Nagpur.
Vyankoji, though he paid two or three flying visits to Chhat-
tisgarh, and passed through it in 181 1 to Benares where he
died, never took an active part in the government of the pro-
vince being too much concerned with the more important
politics of Nagpur. A Subah was posted to Ratanpur on
his behalf. Anandi Bai, one of the widows of Bimbaji, forcibly
opposed the Subah ordered by Vyankoji to assume the govern-
ment after the death of Bimbaji. But a compromise was
soon cflccted. It was decided that the government should
be carried on in tlienameof Vyankoji, who should be repre-
sented by a Subah on the spot, but that Anandi Bai should
be consulted in the details of the government. As a matter
of fact her authority seems to have been very limited, and
practically from 1787 to 1818 A.D. when Appa Sahib was
deposed, ana the administration of the Nagpur country
during the minority of the last Raghuji was assumed by the
British Government, the Clihattlsgarh province was ruled by
a succession of Suhahs who exercised in all departments a
very extensive autliority.
HISTORY. 5*
33. A list of the Ratanpur Subahs who immediately
preceded the arrival of the first British
Subah government. Superintendent is given in the margin.
1. Vi'hai Dinkar. They were subject to very little, if any,
2. Katu Fant.
3. Keshava Pant. control, and as long as they were
4. Bhika Bhau. 111 ^ 1 l.
5. Sakiiaram Bapu. Supported by the central power at
6. Yadava Rao Divva- ^agpur, the majority of them were
very unscrupulous as to the means
used in the pursuit of wealth. They were almost driven to
this course by the knowledge that their authority would
certainly be short-lived, and that they would be superseded
before long by some new favourite. The tradition still survives
of this early Subah government, as a period when a system
of universal Moot' was a recognised State policy. One
of the last of the Subahs, Sakharam Bapu, was shot by
a resident of Ratanpur. He had under false pretences
promised to raise the man to a position of independence and
dignity as a large landed proprietor and thus deliberately
robbed him of a considerable fortune.
34. The Maratha administration proper thus lasted for
barely 60 years (1758 to 1818; and the
_ The Maratha admin- following account may be given of its
istration. ° jo
methods. Sir R. Jenkins tells us
that ' the changes effected by the Marathas did not extend
'further than establishing a more regular mode of keeping
' the accounts, no alteration having taken place in the
'manner of assessing the lands, nor any measures being
' devised to regulate and record the agreements made between
' the patels and cultivators.' It is evident from this that
the Maratha simply adopted the old Haihaya system to
his new requirements — making the least change possible
in existing methods. But the spirit of the new rule was
wholly different. There was no more the old respect for
customary rights, and none of the easy going delegation of
authority so natural to rulers whose position was based
^ Report of 1JJ27, page 92, of 1901 issue.
52
mi.Asri'H. msTOKY and arch.kology.
on the tacit approval of tlie people. The M;iratlia had
no love for the old official hierarchy, for they and their
inclhods were a serious hindrance to his one object in coming
to the country, viz., the collection of as large a revenue as
possible. Hence in all but the forest country, where it was
thought best to leave matters as they stood — control being
difficult and revenue small — the old Diwans.and with them the
great majority of the Daos a\so, were roughly set aside. ^ The
garhs were called parganas and were entrusted to Kamaish-
dars. The barhoiis were designated taluks and were given to
patels. '\\\cgaontia<i, who could not be replaced, were left as
they were but suffered as much as any from the change of
masters. A list of the parganas of the open country as
maintained by the Marathas north of (heSeonath is preserved
in an old letter of 1855, and may be quoted here : —
Name of pargana.
1. Ratanpur
2. Maloda
3. Takliatpur
4. Bijaipur
5. Lormi
6. Kharaud
7. A k altar a
8. Kokra
9. Nawagarh
10. J.nijgir
11. Kekirda
12. Nawagarh
13. Mungeli
14 Madnnpur
15- Hadnera
16. Palharia
I/-- Rakah
18. Maro
No. of
villages.
., 485^
.. 67
•■ '73
.. 91
.. 109
.. 158^
•• 93
10
•' 53
.. 31
.. io4
0/
... 159
,.. 23
I I
... 36
... 119
••• 153
Later formed the
Ratanpur par-
gana of 925 vil-
lages.
Later formed the
Kharaud par-
gana of 449 vil-
lases.
Later formed the
Nawagarh par-
gana of 872 vil-
laL'es.
HISTORY. 5 3
Ten of these parganas, it will be noticed, bear the names of
Haihaya chaiirdsis, (see para. 28 above) — and it seems highly
probable, seeing what few changes the Marathas introduced,
that with slight alterations these accurately represent the
gai'hs as they existed in the open country in the last days of
Rajput rule. They continued apparently unaltered until 1818
when, as noted in the list, they were compressed into the three
parganas of Ratanpur, Kharaud and Navvagai"h under the
orders of the first British Superintendent of Chhattisgarh.
From these three parganas the present tahsils of Bilaspur,
Janjgir (formerly Seorlnarayan) and Mungell are lineally
descended.
This period (1758 to 18 18) is usually regarded as the
'dark age' of Chhattisgarh history. The old Hindu system
had been swept away and an alien government had taken its
place. In tlie time of its ancient Rajas who were bound to the
people by ties of tradition and sympathy, there was, it has
been said, ' an extent of peace, comfort, and happiness sadly in
* contrast with the evil days which followed the wave of
' Maratha conquest. Here was an irruption of soldiers flushed
' with victory among a people, whose past history had been
* singularly free "from war and rumours of wars'' thus creating
' a community markedly timid and unwarlike. As a natural
' result they were trodden down unmercifully and their country
* robbed and desolated. To realise what the country must
'have suffered between A.D. 1740 and 1818, we have to
* remember that not only was a considerable Maratha force
' permanently maintained in Chhattisgarh, but that large
' armies were often traversing tiie country, not only living on
' the people, but freely robbing them. Then there were the
' raids of the Pindaris, whose depredations were connived at
* by the Bhonsla Government and from whom a regular black-
' mail was accepted by the Raja or his officials out of the
' booty acquired in pillaging the people. Add to all this tlie
' exactions and oppressions of the Maratha Subahs already
'referred to, who exercised the chief civil authority and we
54 lUI.ASPtlU. HISTORY AND ARCUAIOLOGY.
' need net l.c surprised lliat during the half century which
' iinmedialcly preceded the Brilisli Regency the country
• materially retrograded, and tracts relapsed into waste which
• had formerly been reclaimed and cultivated.'^ At the same
time that a certain measure of rude plenty was still main-
tained under Maratha rule may safely be inferred from the
following description of Chhatiisgarh written by an eye-
witness—one of the first Europeans perhaps who ever visited
the country. It is an extract from the diary of Captain Blunt
written in 1795 A.D. descriptive of his journey through
Chhattisgarh to Kfijahmundry and is of sufficient interest to
be given here 7r; balim. Having crossed from Rewah through
Kauria and Matin to Ratanpur he writes as follows :—
' March 18th. Having now rested five days at Rutttin-
' pour, our journey was renewed, with fresh spiri's, through
' a champaign country, abundantly watered with little rivers,
' full of villages, and beautifully ornamented with groves and
' tanks. After the difficulties we had encountered, the
'change of scene was truly gratifying, and the Mahratta
' government being well established, and the country highly
' cultivated, we met with civil treatment, and abundance of
' every species of grain. These were comforts to which we
* had been so long unaccustomed, that the hardships we had
' suffered in traversing the mountains and wilds of Corair,
' Kurgnmmah, and Ma/iti'n were soon forgot. But as an
* account of each day's journey, through this fertile country
' would be tedious and uninteresting in the detail, I need
' only mention that we travelled lOO miles through it in little
♦ more than thirteen days, which brought us on the 31st of
•March to Ryr pour, the next principal town in C/iokcsgur ]
' but which, from its population, and commerce, might justly
' be ranked the first. I computed about 3000 huts in it : there
♦ is also a large stone fort on the north-east side of the
' town, the walls of which are decayed, but the ditch is deep
« and wide
^ Chisliolin's bettlemeiu Keport, i66S.
HISTORY. 5 5
* The soil in this country is a rich blaclc mould, but
* no-vvhere more than three feet in depth. Under this the
' solid rock appears, as was perceptible in all the beds of the
* rivers, and in the sides of tanks and wells. It produces large
* quantities of wheat, and vegetable oil, such as the linseed
* and Palmachristi, and various kinds of pulse. Rice is not
* abundant, it being only cultivated behind large reservoirs
' of water, collected in the rainy season, in situations where
'the declivity of the surface is suitable; and through the
' dykes, or embankments of which, the water is occasionally
' let out to supply the vegetation, when the fall of rain from
* the atmosphere no longer favours it. Large quantities of
'grain are exported from Chotersgitr all over the Nizam's
' dominions, and even to the Circars, when the scarcity in
* those provinces requires it. From llie latter they import
' salt, which is retailed at such an extravagant price, that it
' is sometimes sold for its weight in silver. I'he villages
' are very numerous, but poor ; and the country abounds in
* cattle, and brood mares of the taloo species. The popula-
' tion of Clwteesgitr is not great, nor does the system of
' government to which it is subject at all tend to increase it.
'The Subah of Clioteesgur, with its dependencies, was at this
* time rented by the Berar government, to Ittul Pundit, for
* a specific sum, which was payable annually in Nagpour ;
' and who, in consideration of the rank of Snbadar, and his
' appointment, had likewise paid a considerable sum. Upon
* further inquiry as to the means by which the Siibadar
' managed ti>e country, I was informed, that he farmed
'different portions of it to his tenants,^ for a certain period
' and for specific sums ; nearly upon the same terms as the
' whole was rented to him. The revenue is collected by his
' tenantry, which, in those parts of the country where the
* government is well established, gives them little trouble.
' I'he attention of the Subadar is chiefly directed to levying
* tributes from the Zameendars in the mountainous parts of
^ ».«., the I'atels.
56 BILASPfTR. HISTORY AND ARCH^.OLOGY.
• the coiiiili V ; who hcing always refractory and never paying
' an) thing until iiiiich lime has been spent in warfare, the
♦ result is often precarious, and the tribute consequently
' iiivial. I was next led to iiif|uire what method was adopted
' by the tenantry in collecting the revenue from the
'peasants. Tiicy informed me that it invariably consisted
' in taxing the ploughs, and was always delivered in the
* produce of the lands ; as grain, oil, or cotton, according to
♦ the species of cultivation for which the implements had
' been used. This consequently occasions a vast accumula-
' tion of the produce of tlie country to the tenant; and some
'expedient becomes immediately necessary to convert it into
' specie to enable him to pay his rent.
' The Mnhraltas keep their peasantry in the most abject
' state of dependance, by which means they allege, the
• Ryats are less liable to be turbulent, or offensive to the
'government Coin is but sparingly circulated among them,
' and they derive their habitations, and subsistence, from
* the labour of their own hands. Their troops, who are
' chietly composed of emigrants, from the northern and
' western parts of Hindoostan, are quartered upon the ten-
' antiy, who, in return for the accommodation and subsistence
• they atiord them, require their assistance, whenever it may
• be necessary, for collecting the revenues. Such was the
« stale of the country and government of Chotecsgiir ; the
I exports of which, in seasons of plenty, are said to employ
« 100,000 bullocks ; and it is accordingly one of the most
' productive provinces under the BcraJi Rajah.''
35. It was in supersession of a government such as that
described that in A.D. iSiS, after a
British I'rolcctorate.
short period of disturbance consequent
upon Appa Sahib's escape and flight, the country came for
he first time under the superintendence of British Officers.
The change would in any case have been for the better but,
as it happened, the chief authority in Chhattlsgarh was
entrusted to Colonel Agnew, an officer whose special qualifi-
HISTORY. 57
cations were such as to win tlie respect and esteem of the
whole community. It was he (after the death of Mr.
Edmonds, who had first taken charge of the District), who
removed the headquarters of Chliattisgarh from Ratanpur to
Raipur, as being a more important and central position, and
from that time Ratanpur has ceased to be of any administra-
tive importance. It is unnecessary to go in detail into the
measures taken by Colonel Agnevv to improve the condition
of Clihattisgarh. Sir R. Jenkins' Report gives us full infor-
mation on this subject and the following quotations from it
will suffice : — ' The Khalsa lands' which were distributed
' formerly into 27 divisions were formed into 9 Parganahs
' by Colonel Agnew. The revenue of the province seems
' to have been on the increase from the time it first came
' into the hands of the Maharathas, but during the later
' years of the life of Venkoji Bhonsla, and the time of Appa
' Sahib, who succeeded to the appanage on the death of
' his father in 1222 Fasli. exaction was carried to a most
' unprincipled and ruinous extent. In the course of 18
'years, from 1209 to 1227 Fasli, the assessment was
* raised from one lakh and twenty-six thousand to three
' lakhs and eighty-three thousand rupees. The system
* of imposing paltis (extra percentage enhancements; was
' carried to the utmost limit, and Colonel Agnew describes
' the subah, in 18 19, as presenting •' one uniform scene of
* plunder and oppression, uninfluenced by any consideration
' but that of collecting, by whatever means, the largest
* amount possible. "
' On assuming charge Colonel Agnew's attention was
* easily directed to introducing order and regularity into the
' system we found established, or rather to reorganizing it.
' With this view, the following general measures were
' adopted by him.
^ For Colonel Agnew's treatment of the zamiadars see the separate
notice oil these estates in the Appendix.
cS IiII.ASrilK. HISTORY AND ARCHAEOLOGY.
' 'riic/)<?///.s of latest inlioduction, which could be consU
• dcrcd as forming no part of the regular assessment, were
' abolished. Tiie payments of the ki'sls (instalments) were fixed
» at periods favourable to the interests of the ryots and receipts
' were directed to be given to the gaontias on each payment.
' Colonel Agncw experienced great difficulty in settling
' ihc balance due on our taking charge, and fixing the assess-
' mcnt of the year 1228 Fasli.
' The total amount of the arrears of the Khalsa lands
' borne on the accounts was one lakh seventy-seven thousand
'six hundred and eight rupees; but on investigation it was
' found that the greater portion of the sum was the accumu-
' lalion in tlie Mahratta accounts of bad debts and unrealized
• revenue, to enforce the payment of which would have been
' impracticable and to attempt it unjust ; accordingly one lakh
• thirty-four thousand five hundred and ninety-nine rupees
' was at once remitted ; thirty-six thousand five hundred
' rupees ordered to be collected, and the remainder retained
' as a doubtful balance
' The migrating habits of the people and the general
' poverty of the gaontias has hitherto prevented the settlements
' in this district from being concluded for more than one year.
' No very satisfactory account of the land revenue of
• former years can be given ; but from the best sources, the
• average collections for the ten years previous to 1228 may
' be stated at three lakhs sixty thousand five hundred and
• ninety-eight rupees.
' Our collections have been —
Rs.
J" '22S ... ... 3,31,470
1229
1230
1232
1^33
1234
3>47,590
3,80,826
4,04,797
4,18,007
4,03,424
3,85,840'
HISTORY. 59
36. The British protectorate continued from A. D. 18 18
till 1830, and during the greater portion
Restoration of Native ^f ^^jg j-j^^j Colonel Agnew continued
Rule. '^ °
as Superintendent. From A.D. 1830
till 1854 the country remained under native administration.
The revenue system seems to have been much the same as
during the British protectorate, the post of Superintendent
being occupied by Maratha Subahs. These resided at Raipur,
and subordinate to them were the Kamaishdars or sub-collec-
tors in each pargana or cluster of taluks. The time had
passed when violence and oppression could be freely resorted
to by those in power, for protests against the action of the local
Subahdars, if thrown out by the Raja himself, were almost
invariabl}' carried to the British Resident at Nagpur, whose
simple edict was usually sufficient to redress any glaring
wrongs. Judging by the tone of the people in speaking of
these days they seem to have been fairly contented and
prosperous ; and although there were doubtless many indivi-
dual sufferers from occasional acts of injustice on the part of
native officials, yet such cases are not entirely unknown even
under more civilised systems. In this District the people
were very remote from the central authority, they were not
inundated by a swarm of unprincipled subordinates, and so
little was really known of them and their country that in
practice the masses were hardly interfered with at all. On
the whole the interval of native government, as controlled
by the British Resident, seems to have been a period of slow
but steady progress.
37. On the lapse of the Nagpur Province to the British
Government in 1854, Chhattlsgarh was
tish°Ku?e.°'^^"^°'^ ° "' formed into a separate Deputy Commis-
sionership with its headquarters at
Raipur. But after some years' experience the charge was
found too heavy for one officer, and in 1861 Bilaspur was
constituted a distinct District, thus coming under the routine
of British administration of which a separate account is given
60 DILASPIJR. lIISrOKY AND ARCH/r.OLOGY.
in 'Chapter IX. The country remained wholly undisturbed
throiiKhoul the Mutiny of 1857-58. From that time onwards
the history of the District is mainly the story of its social
development. Undisturbed by political unrest, the people
have devoted themselves to their material advancement. They
are still somewhat backward and unintelligent in so far as
the purer Hindu element is outnumbered by the aboriginal
and low-caste population. But it has been an era of rapid
improvement. The gift of proprietary rights at the first
settlement of 1868 created throughout the District a new social
centre of gravity. In old days the head of the villrge was
the mouthpiece of the tenantry and practically one of them —
their natural defender against exactions on the part of govern-
ment. Under our rule the headman and tenants have indepen-
dent legal rights while the government stands by to control
the relations between them. The easy going headmen of
earlier days related by blood, by marriage or by caste to
every tenant holding from him ; the village itself a miniature
republic, internally discordant perhaps but always united in
opposition to outside control ; and a village community self-
contained not only in the matter of its own support but in
the power to settle disputes among its members ; these are
features which grow less familiar every year. In their place
we Hnd a more and more business-like control by tlie land-
lord ; a growing spirit of independence among the tenant
class ; and in consequence a reference of every matter in dis-
pute to the tahsil or District headquarters. The new picture
is in some respects perhaps not so pleasing as the old, but it
is at any rate more stimulating and fraught with greater
possibilities for the future. Add to this the development in
wealth, the improvement in dress, and the increasing com-
forts of daily life, and we have ample evidence that internal
peace and material prosperity have already inspired even this
backward country with the new spirit of progress. The half
centenary of Crown rule which we only commemorated a
year ago can always claim to have been a period of honest
ARCHEOLOGY. 6 1
and sustained effort on .behalf of the people which, even if it
cease to-morrow, will have had a permanent influence upon
their character and their ideals.
ARCH/EOl.OGY.
38. Bilaspur is an important District from an archaeolo-
gical point of view. It possesses many
Architectural remains, beautiful specimens of mediaeval archi-
tecture in the temples of Pali, Janjgir,
and Tuman and in those of Kharod, Dhanpur and Mallar,
Temples of similar type but not so richly ornate as these
may be seen in Seorinarayan and Adbhar, while ruins at
Gatora, Kotgarh, Kosgain, Manipur, Mahamadpur, Bisesra
and Kothari show that many other structures of the kind
have fallen into decay. Ratanpur also possesses some
decorated temples, but the bulk of them belong to a late period
distinctly influenced by the Muhammadan style. Most of
the buildings here mentioned were built by the Haihaya
kings who first settled at Tuman and afterwards moved down
to Ratanpur. Hence a large number are Sivite shrines, for
the Haihayas were Siva worshippers as their inscriptions show.
Among Vishnuite temples the best known are the beautiful
unfinished temple of Janjgir and the principal temple of
Seorinarayan. At Mallar, Dhanpur, Ratanpur and else-
where there are many Jain remains, the statues at Mallar
being colossal.
There are two masonry hill forts, one at Laphagarh,
the other at Kosgain to which access is very difficult.
Large earth fortifications are found in the plain country at
Ramgarh, Kotmi, Kotgarh, Mallar, Sarhar, Kashigarh and
Konargarh. Ratanpur and Bilaspur contain forts made with
stone and lime. The Ratanpur fort is built so as rou<j-hly
to resemble a seated elephant. At Korba there are t<vo small
caves cut out of rock.
39. A number of inscriptions have been found in this
. . District almost all of which refer to the
Inscriptions.
Haihaya kings of Ratanpur. Among
62 niLASPUR. HISTORY AND ARCIiyiCOLOGY.
these still remaining /// silit arc two inscriptions in the Kharod
temple,' two in the Seorlnarayan'' temple, some small inscrip-
tions on the walls of the Pali temple and in the Kosgain fort^,
and one in Kotgarh which has not been deciphered. A
second Kotgarh inscription has been removed to Akaltara.*
There are two small inscriptions in the Mahamaya temple of
Ratanpur, one praising the ruling king and the other the
sculptor. Several important records have been removed to
the Raipur and Nagpur Museums. The former contains an
inscription brought from Kotgarh^ and the latter four from
Ratanpur/ one from Mallar,' and one from Kosgain A
second inscription from Mallar is kept in the Bilaspur Town
Hall*; another from Mahamadpur^ still lies in a bungalow in
the civil station.
1 Indian Antiquary XXII, page 82, and Cousen.V Report for 1934,
page 53»
a Couseus' Report for 1904, page 53.
3 Cunningham's Archaeological Report, Vol. XIII, page 153, et bcq,
• Cousens' Report for 1924, page 51.
s Indinn Antiquary, Vol. XX, page 84.
" Epigraphia Indica, Vol. I, pages 34 and 45, and Cunningham's
Archseolo-^ical Survey of India, Vo", XVII, plate XX.
^ Epigraphia Indica, Vol. I, page 3^.
• Cousens' Report, 1904, page 50.
• Indian Antiquary, Vol. XX, page 84.
5, ir^ft^t ^ J
RUINED TEMPLE, KHAROD.
CHAPTER III.
POPULATION.
STATISTICS OF POPULATION.
40. The area and population of the District in igoi were
8341 square miles and 1,012,972 per-
Recent changes in g^^^g respectively. Both the Raipur
the constitution of the '^ -'
District. and Bilaspur Districts, which at that
time together covered an area of 20,000
square miles and contained a population of 2^ million persons,
were considered to be too large for efficient management,
and in 1902 proposals were drawn up by Mr. L. S. Carey,
the Commissioner, for the constitution of a third District,
comprising the western portions of Raipur and Bilaspur. The
Drug District was formed in January 1906 and an extensive
redistribution of territory took place. The western part of
the MungelT tahsll, comprised in the Nawagarh and Maro
Revenue Inspectors' circles, was transferred to the Drug
District, this tract having an area of 363 square miles with
a population of 83,650 persons. At the same time the Tar-
enga estate lying west of the Seonath and the tracts south
of the Mahanadi comprising the Sonakhan and Sarsiwa
tracts, and the Bhatgaon and Bilaigarh-Katgi zamlndaris
were transferred from Bilaspur to Raipur. This area
amounted to 706 square miles and contained 99,402 persons.
The line of the Seonath and Mahanadi rivers thus became
the boundary between Raipur and Bilaspur. In 1905, how-
ever, on the cession of Sambalpur to Bengal, the Chandarpur-
Padampur and Malkharoda estates from that District were
made over to Bilaspur and attached, to the Janjgir tahsll.
The revised area of the District is thus 7602 square miles*
and its population 917,240 persons.
' A disciepancy of three square miles is due to the correction of
forest area in 1902.
64
ISILASI'UK. IMjl'l'LATION.
Hiliispur ii'jw ranks tliiid in area and second in popula-
tion among the Districts of" tlic Central Provinces and Berar.
41. The District is divided into tliree tahsils, Mungell
lying to liic west, Bilaspur in tlie centre,
Chai.Kcs in talisii and lanisfir to the east. Tlie area and
areas. "^ •
population of the tahsils in 1901 is
shown below : —
Area in
square miles.
Population.
Bilaspur ...
Mungeli
Janjgir
5080
1794
1467
472,682
255,055
285,236
In 1905 the Chandarpur-Padampur and Malkharoda
estates were attached to the Jangir tahsll, which was after-
wards relieved of the strip south of the Mahanadi. At the
same time the Korba, Chhurl and Uprora zamindaris having
an area of 1643 square miles with a population of 86,917
persons were transferred from the Bilaspur tahsll to Janjgir,
The Baloda-Pantora tract to the east of the Lilagar river
containing 48 villages with an area of 79 square miles and a
population of 18,065 persons was transferred from Bilaspur
to Janjgir tahsil. The line of the Lilagar river thus became
the boundary between the tahsils. A small area of 23 villages
of the Bilaspur tahsll to the west of the Maniari, having an
area of 20 square miles with a population of 5712 persons,
was also transferred to the Mungeli tahsll so as to make
the Maniari river the boundary of the two tahsils. These
changes took place on ist January 1906.
The area and population of the reconstituted tahsils is
shown on the ne.xt page.
STATISTICS OF POPULATION.
65
Bilaspur
Mungell
Janjgir
Area in
square miles.
Population.
32'.9i5
177,116
418,209
42. Bilaspur is thus the largest tahsil in point of area
and Janjgir in population, while Mungeli
Density. , ,, . , 1 . -r-i
IS the smallest in both respects. 1 he
total density of population is 121 persons per square mile
as against 120 for British Districts of the Central Provinces
and Berar. The figures of density for the tahsils are Janj-
gir 138; Mungell 122; Bilaspur 103. But if the zamlndaris
be excluded the malguzari area of Bilaspur contains 202
persons to the square mile and Janjgir 228 persons; while
the seven northern zamlndaris, now divided between the
Bilaspur and Janjgir tahsils, covering an area of 3619
square miles, have a density of only 50 persons. In
Mungeli tahsil the density of the malguzari area is 131
persons as against loi in Pandaria zamindari and 188 in
Kanteli.
43. The District has three towns and 3245 inhabited
and 202 uninhabited villages. The
population of the towns in 1901 was —
Bilaspur 18,937; Mungeli 5907; Ratanpur 5479. The
total urban population is 30,000 persons or just over
three per cent, of that of the District, this proportion
being smaller than that of any District except Mandla and
Drug. Since 1881 the urban population has increased by
12,000 persons or 67 percent. The population of Bilaspur
has nearly quadrupled since 1872. Ratanpur had a larger
population in 1891 than at any other census. Mungell is
really only a large village, with little or nothing of an urban
K
Towns and villages.
f)f, UILASPt'U. !>OpULATION.
rharaclcr about it. In 1 901 the three towns contained 3095
Muli;tmmadans and 719 Clnislians, Besides the towns the
District has 14 vilhnges with a population of 2000 or more
persons. These are Champa (43' 5), Pandaria (3322), Bam-
nidih (2746), 'lakhatpur (2616), Baloda (2603), Pendra
(2457), Salkhan (2387), Ganiari (2353), Janjgir (2257),
Chlmri (2141), Akaltara (2139), Nawagarh (2054), Ghutku
(2034), and Malhir (2010).
Seventy-two villages or more than two per cent, of
the total contain between looo and 2000 persons, while
776 inhabited villages contain less than lOO persons or 20
houses.
44. A census of the District has now been taken on
five occasions, but the emunerations of
Movement of population. , n i , •
1860 and 1872 were altogether inac-
curate. In 1881 the population was returned at 1,017,327
persons, and showed an increase of 42 per cent, on that of
1872, though the registered excess of births over deaths was
only 9 per cent. The area of the District was taken as
7798 square miles at this census. At the first two enumera-
tions the District had been taken to include the Feudatory
States of Sakti and Kawardha. In 1891 the population
was 1,164,158 persons, showing an increase of 14^ per
cent, on that of 1881 as against the average of 9^ per cent.
for British Districts. The increase from the excess of
births over deaths was 1 1 per cent, and a part of the rise
at the census must be attributed to more accurate emunera-
lion in the northern zai indaris, where the increase was ^
per cent. At this census the area of the District increased
lo 8341 square miles, due to correction in survey.
Between 1881 and 1891 both the birth and death rates
were considerably below the Provincial average, but this
miy perhaps be attributed to deficient reporting. In 1901
the population was 1,012,972 persons, showing a decrease
of 151,168 or 13 per cent, on that of 1891 as against
an average of 8.^ per cent, for British Districts. The
STATISTICS OF POPULATION, 6/
Mungell tahsll suffered most severely, losing 24 per cent,
of its population as against i O per cent, in Bilaspur and ii
in Janjgir. The northern zamlndaris scarcely showed any
decline in population. Only some were severely affected in
1897, and none in 1900. Over the whole District the num-
ber of deaths exceeded that of births in 1892, 1896, 1897
and 1900. The reported excess of deaths over births was
only 19,000 or 106,000 less than the decrease in population
disclosed by the census. A considerable amount of emigra-
tion took place, and the number of persons who went to
Assam during the decade was estimated at 33,000, but a large
part of the difference must be attributed to the deficient
reporting of deaths in tlie famine years. The part which
suffered most severely was the black-soil area of the Mungeli"
tahsll, lying beneath the Maikal range. This tract including
also the north of the old Drug tahsll and the Khairagarh and
Nandgaon States experienced a succession of bad harvests,
whose severity was only exceeded in the Vindhyan Districts
of Saugor and Damoh.
In the reconstituted District the decrease in population
during 1891 — 1901 was \2 per cent, or nearly 7 per cent, in
Bilaspur, more than 7 per cent, in Janjgir and 29 per cent, in
Mungell,
During the years 1901 to 1906 the average reported
excess of births over deaths was about 21 per mille, which
on the census population of the reconstituted District
would give an increase of 19,102 persons or 2 per cent,
since 1901.
45. Just over 92 per cent, of the population were shown
in 1901 as having been born within the
Migration.
District, this proportion being the
highest in the Province with the exception of Raipur, Betul
and Bhandara, Migration takes place to and from all the
adjoining Districts and States, but it maybe noted that in
1 90 1 the District had 13,000 immigrants from Central India
and 7500 from the United Provinces.
6S BILASPUR. POPULATION.
46. The following notice of diseases is based princi-
pally on a note supplied by Captain
T. G. Stokes, I. M.S., formerly Civil
Surgeon of the District. Malaria, cholera and small-pox
arc all severe scourges. In the 36 years between 1870
and 1906 there were severe epidemics of cholera in
eleven years. In six of these years more than 6000
deaths occurred from the disease, and in 1896 the total
was 9000, or equivalent to a rate of i i per mille on the
population. During the last few seasons it has been less
virulent. Cholera has in past years generally originated from
the passage of pilgrims returning from the shrine of Jagannath
in Orissa, many of whom being in indigent circumstances
and weary with the day's travel would eat bad or uncooked
food and rapidly develop disease. Twenty years ago the num-
ber of sick and dead pilgrims to be seen along the Seorl-
narayan road was sometimes appalling. In the hot weather,
Captain Stokes writes, it is common to find the village
entirely dependent for its water-supply on a stagnant pool
which the cultivators share with their cattle. The water
is frequently disgustingly foul and aerated by bubbles of gas
arising from decaying vegetation beneath. When cholera
breaks out in a village, communications with adjoining
villages are stopped, and when one or two deaths have
occurred all the people leave their houses and camp out in the
fields or forest. This system of self-quarantine is frequently
followed by excellent results and would also be an efficacious
remedy against the spread of plague. Mr. Purshottam Das,
Settlement Officer, relates that during his stay in Bilaspur he
had seen several cases of parents deserting their children when
attacked by cholera ; they put no reliance in medicine, and
believing that the disease is caused by the wrath of the goddess,
consider it useless to interfere between her and her victims.
47. Small-pox is always more or less prevalent, but
Small-pox and plague. "^'''^ ^'^^ ^^^ depopulating effect of
cholera. In the thirty years between
STATISTICS OF POPULATION. 6g
1870 and 1906 there was none In which some deaths were
not recorded, the highest mortality being in 1889 when more
than 4000 deaths were recorded or at the rate of 5| per mi He of
population. The disease appears to become most virulent
towards the close of the cold weather. Plague first appeared
in 1904 in Bilaspur town, and a number of deaths also occurred
in Mungell and at Gaurela in Pendra. Its progress was checked
by inoculation and evacuation, and later by the wholesale des-
truction of rats. The people readily leave their houses on the
first appearance of the disease, and since 1904 when the deaths
totalled about 400 no serious outbreak has again occurred.
48. Bowel complaints ^ become frequent on the setting-
iu of the rains, when the people are
Other diseases.
the subjects of considerable abdominal
congestion. The mortality is not usually severe, however,
except in famine years. Malaria usually accounts for about half
the total mortality according to the returns of vital statistics
but all kinds of fever are included under this term. Very
severe cases of malarial cachexia come from the northern
zamindaris where the jungle is densest. The commonest
form appears to be benign tertian ague.
Blindness is very common and of many forms. It is pro-
bably due partly to the ulceration of the cornea during severe
illnesses, and partly to conjunctivitis brought on by smoky
houses and dirt. In 1901 the number of such cases was 17
per 10,000 of population, women being to men as 10 to 7.
Leprosy is also fairly common, the proportion of lepers
being 67 per 10,000 of population in 1901 or the fifth
highest in the Province. Males were to females in the pro-
portion of four to three. The disease is prevalent among
the lower classes and is chiefly of the tubercular form. The
District has two leper asylums at Mungeli and Champa
maintained by missionary bodies with the assistance of small
allowances from Governm.ent.
^ The remainder of the notice of diseases is taken verbatim from Captain
Stokes' report.
JO DILASPUR. POPULATION.
The disease of syphilis is widely prevalent in llie Dis^
trict, especially among the low castes. It is attributed to
dirty habits combined with the lax morality of tiie people.
The awful disfigurements produced by advanced syphilis may
be seen every day on the roads and in tlie bazars, and the
hospitals teem with cases in every stage of development.
T he alTcction is hardly regarded as a disgrace and patients
speak of it to their friends without much reserve.
Skin diseases are also very common and are worst when
the rainfall has been scanty and the hot weather supervenes
with much dust.
Stone is a prevalent disease, but to a less degree than
in Raipur. Elephantiasis is especially common in the water-
logged town of Ratanpur. It generally appears in the lower
extremities and people may be met daily round the town
with the characteristic symptoms, but they seldom apply for
treatment for this disease.
49. In 1901, as many as 84^ per cent, of the population
were supported by pasture and agri-
Occupation, ft J f o
culture, this proportion being about
the highest in the Province. Even of the remaining popula-
tion a considerable proportion are village artisans and
menials, who are directly dependent on agriculture for their
livelihood. Only i \ per cent, of the population are supported
by household service, this being a smaller number than
in any District e.xcept Mandla and Betul. About 22,00O
persons or 2 per cent, of the total are supported by the cotton
industry. About 4000 persons are en gaged in religious
services and nearly 10,000 are beggars.
50. The Chhattlsgarhl dialect of Eastern Hindi is the
main vernacular of the District and is
Chhrtfisgarhi. spoken by more than 90 percent, of the
population.^ Eastern Hindi is the
* Tlie followinjj desciiptioti of Chliattisgai hi is taken from a note
fu'-ni«hed by Dr. Grierson f-r the C. P. Census Report of 1901, and from the
notice of Chhattisgarhi in the Records of the Linguistic Survey (Vol, VI,
Eastoi n Hindi).
STATISTICS OF POPULATION. 7^
language spoken in Oudh and the centre of the United
Provinces, being bounded by Western Hindi on the west
and Bihari on the east. Three maiii dialects of this language
are classified by Dr. Grierson — Awadhl, the dialect of Oudh,
Bagheli, that of Baghelkhand or Purva,and Chhattlsgarhl.
Awadhl and Bagheli are, however, practically identical and are
only separated by him in deference to popular custom.
Bagheli is spoken in the Central Provinces in Jubbulpore
and Mandla, and Dr. Grierson considers that the Eastern
Hindi of Chhattlsgarh found its way through Jubbulpore and
Mandla, being introduced by the Aryans who originally
settled there. It is probable that the Hindu immigration
which led to the foundation of the HaihayavansI dynasty of
Ratanpur took this route. Thenceforth owing to its geo-
graphical isolation the dialect developed its peculiarities. It
does not differ so much from the Bagiiell dialect as is com-
monly supposed, and Dr. Grierson is of opinion that if a
Chhattlsgarhl speaker was set down in Oudh he would find
himself at home with the language of the locality in a week.
The termination of the past tense in is, as kaliis, he said,
maris, he struck, which is what everybody notices in
Chhattlsgarhl, is pre-eminently the typical shibboleth of a
speaker of Eastern Hindi and is commonly heard in Calcutta
from servants belonging to Oudh. It is interesting to note
that these words are really the relics of a passive formation,
the correct word being mdr-y-as, which means it was struck
by him. The use of o for the genitive of the personal
pronouns as mor, tor, my, thy, also belongs to all the Eastern
Hindi dialects, as also the past tense bliave, was, and the use
of raliand for the past imperfect, <kkhai rahctin, I was seeing.
Peculiarities of Chhattlsgarhl noted by Dr. Grierson are the
formation of the plural in iiian, as laikdman, boys, the instru-
mental in an as bhfiklian, by hunger, and the addition oUiar
to a noun to give definition as gar-har, the neck. This last
belongs also to the Bihari of Chutia Nagpur. To indicate
the plural sab, sabo, sabbo,jamd, or jamnid may be prefixed
72 DU^SPUR. POPULATION.
with or without tiiofi ; thus jnmmd pnto-man the daughters-
in-law. An old form of the plural ends in an, thus baild a
bullock, plural hailan. In declension the following post-
positions are added to the noun which remains unchanged ; kd^
to (also denotes accusative) ; Id, for (also denotes accusative) ;
bar, for ; le, se, by, from ; fee, of; md, in. The ke of the genitive
docs not change ; example iail'd, a boy ; laikd-kd, to a boy ;
laikd h\ of a boy ; laikd-inan kc, of boys Tliere is no differ-
ence between the conjugation of transitive and of intransitive
verbs The construction of the past tense is always active,
not passive. Tlie syllables cch and och, meaning even and
also, are profusely used in ordinary conversation. Thus
dai-ch-kd, even to the mother; tor-och, thine also. Chhattls-
garhi is also known as Khaltahl or the language of the
Khaloti or lowlands, a name given by residents of the Maikal
hills to the Chhattisgarh plain. In the Uriya country the
Chhattisgarh plain is known as Laria, and the same name is
given to the language. Chhattlsgarhl has no literature but a
grammar of the dialect has been written in Hindi by
Mr. Hira Lai Kavyopadhyaya and translated by Dr.
Grierson.' But Awadhl, the kindred dialect to Chhat-
tisparhi, has a vast literature including the Ramayana of
Tulsi Das.
51. The Baghell dialect, belonging to Baghelkhand or
n,, , Rewnh, which is the vernacular of
other languages.
Jubbulpore and Mandla, is spoken in the
northern zamlndaris adjoining Rewah by 53,000 persons.
These zamlndaris, Pendra and the others adjoining it, lie in
the Rewah plateau and are not really a part of the Chhattis-
garh country. Most of the Gonds speak Chhattisgarh! with
a slight admixture of Dravidian words, Gondi proper being
returned by only 2000 persons. About 18,000 persons speak
Uriya.
» J. A S.B.. Vol. LIX, 1890. Pt. I. Separate reprint, Calcutta, iSyo.
Hcininsc, Coilo., Derby.
ENTRANCE TO TEMPLE. KHAROD.
RELIGION. 71
RELIGION.
52. The statistics of religion show that Hindus constitute
89 per cent, of the population and
Principal statistics. ^^j^^j^^^ ,0 per cent. Tliere are only
about 10.000 Muhammadans, 252 Jains and 1959 Christians.
The Hinduism of Chhattisgarh, however, presents little real
distinction from ordinary Animism, and the religion of the
common people is made up of a mass of superstitions
concerning witches, demons and spirits of all kinds.
53 The principal of the rural deities is Thakur Deo, the
tutelary god of the village and crops.
Village deities. ,, . ,. , , , , ,
He often dwells in a little thatched hut
outside the village. The deity is represented by a number of
stones of different shapes in which he is supposed to dwell,
and various pebbles and rock crystals or remains of cut stone
from temples are added to the -heap. Once in four or five
years the worship of Thakur Deo is performed on the occa-
sion of the Pola festival, being known as garbh puja. A
public subscription is raised because the worship is performed
for the whole village to secure abundance of the crops and
their immunity from disease. A black and tan goat and
a pig are sacrificed to him on this occasion. All the men of
the village keep awake the whole night, and in the morning
the village Baiga cries horribly, beats a sort of drum and
works himself up into a fit, when he is supposed to be
possessed by the deity. He then orders the god to be
brought forth from his shrine and the pebbles are taken out,
washed in milk and water, and covered with a new white cloth.
All the people take their food at the place and in the evening
the cloth is lifted off and it is believed that the number of
stones is increased or diminished by one. This trick is no
doubt done by the Baiga's sleight-of-hand, but is taken
by the people as an indication of the presence of the god;
Sometimes the Baiga says that Thakur Deo has been lost
from the village, and then he takes a boy and puts some
magic powder into his eyes and sends him out to search for
L
74 niLASI'UK. POPULATION.
Thfikui- Deo. The boy brings back some pebbles, and the
Baigfi places these in a bowl of milk, when it is said that
they swell. But one of the pebbles disappears, and the boy
on being again sent to search for it, ultimately finds it in
Thakur Deo's siirine, a proof that the god has come back to
the village. Dulha Deo is the household god and a corner
of each hearth is set apart for him. He was a young bride-
groom who was carried off by a tiger on liis way to his wed-
ding. The Gonds say that it was Dulha Deo's untoward
fate which gave rise to their universal custom of sending the
bride to be married at the bridegroom's house. The Rawats
worship Dulha Deo at Diwali and one of them becomes pos-
sessed by him and goes about beating everything he sees
with a stick. Then the people say ' Dulha Deo a gayd^ or
the god has come upon him. Two men catch hold of him
and put peacock's feathers on his neck and arms, and he
goes and dances about. Uneducated people are easily sub-
ject to such fits of religious frenzy as is shown in many other
countries.
54. Banjari Deo dwells in the forest and travellers appeal
to him to protect them from the attacks
^ J.liage gods-conti- ^f ^^jj^ \,^^^^^. He is represented by
a heap of stones by the roadside at
the entrance of the forest and every traveller makes his sup-
plication by adding a stone to the heap. He is also worshipped
for the protection of cattle, and forest fruits such as chironji,^
wild plums and toidir are offered to him. Dongarpat is the
hill godling who prevents earthquakes and volcanic erup-
tions and keeps off frost. It is said that on a hill known
as Lachhman Dongri in the forest of Lormi a light appears
at times and burns for half an hour during the night. This
is a manifestation of Dongarpat and it is said that the tahutdar
of Lormi always went and worshipped at the hill. Maswasi-
pat is the god of hunting and hunters make an offering to
* Fruit of c/i(/r (Duchcuaitia lati/olia).
' Dio^pyrvs totiieiifosa.
RELIGION. 75
him before setting out on expeditions. He is supposed to
influence a certain part of the forest and will bring the
game into it so that the hunter can shoot it easily. Chi-
tharhai Devi is the goddess of rags and people give her a
bit of old rag, hanging it on a thorny tree, in the hope that
in return for it they will obtain a new cloth. They say 'Oh
Devi, we give you our old cloth, give us a new, one.' Trees
may occasionally be seen covered with pieces of rag which
are thus offered to the goddess. Once a year in the dark
fortnight of the month of Magh the lower castes offer a
sacrifice to Rat Mai or the night mother. Only the members
of the household join in it and previous to the sacrifice they
fast all day. Sweet oil is burnt in a lamp and covered with a
brass plate, and with the lamp-black thus obtained curved
lines are drawn over the walls of the house. The sacrifice
consists of a black she-goat or a pig, and after the sacrificial
animal has once entered the door of the house no portion of
its body must be taken out again. The flesh is cooked and
eaten, and the head is placed erect on the ground, offerings
of grain and vegetables being made to it. The worshippers
sit round it and sing songs in praise of the night mother-
Next day the head is also eaten and the refuse is buried in a
hole dug at the side of the main door of the house.
55. The agricultural year begins on Akti or the 3rd day
of Baisakh (April-May). On that day
wiurcSaZ: "^^' ^ ^"P «^^de of palas leaves and filled
with rice is offered to Thakur Deo.
In some villages the boys sow rice seeds before Thakur
Deo's shrine with little toy ploughs. The cultivator then
goes to his field and covering his hand with wheat flour and
turmeric, stamps it five times on the plough. The malguzar
takes five handfuls of the seed consecrated to Thakur Deo
and sows it, and each of the cultivators also sows a little.
After this regular cultivation may begin on any day, though
Monday and Friday are considered auspicious days for the
commencement of sowing. On the Hareli, or festival of the
7(5 BILASI'UK. POPULATION.
frcbh verdure, which falls on the 15th day of Shrawan
(July-August), balls of flour mixed with salt are given to the
cattle. The plough and all the implements of agriculture
arc taken to a tank and washed, and are then set up in the
courtyard of the house and plastered with cow-dung. The
plough is set facing towards the sun, and ^// J and sugar
arc olTcrcd to it. An earthen pot is white-washed and
human figures arc drawn on it with charcoal, one upside down.
li is tlicn hung over the entrance to the house and is believed
to avert the evil eye. All the holes in the cattle-sheds
and court-yards arc filled and levelled with gravel. While
the rice is growing, holidays are observed on five Sundays
and no work is done. Before harvest Thakur Deo must be
propitiated with an offering of a white goat or a black fowl.
Anyone who beguis to cut his crop before this offering has
been made to Thakur Deo is fined the price of a goat by the
village community. Before threshing his corn each cultivator
offers a separate sacrifice to Thakur Deo, of a goat, a fowl
or a broken cocoanut. Each evening on the conclusion
of a day's threshing, a wisp of straw is rubbed on the fore-
head of each bullock and a hair is then pulled from its tail,
and the hairs and straw made into a bundle are tied to the
pole of the threshing-floor. The cultivator prays ' Oh 1 God
of plenty, enter here full and go out empty.' Before leaving
the threshing-floor for the night some straw is burnt and
three circles are drawn with the ashes, one round the heap
of grain and the others round the pole. Outside the circles
are drawn pictures of the sun, the mocn, a lion and a mon-
key, or of a cart and a pair of bullocks. Next morning before
sunrise the ashes are swept away by waving a winnowing fan
over ihcm. This ceremony is called anjan chaiUidna or
placing lamp-black on the face of the threshing-floor to
avert the evil eye, as women put it on their eyes. Before the
grain is measured it must be stacked in the form of a
trapezium with the shorter end to the south, and not in that
of a square or oblong heap. The measurer stands facing
RELIGION. TJ
Ihe east, and having the shorter end of the heap on his left
hand. On the larger side of the heap are laid the kalara
or hook, a winnowing fan, \.\\^dann^. rope by which the
bullocks are tied to the threshing pole, one or three branches
of the ber or wild plum tree, and the twisted bundle of straw
and hairs of tlie bullocks which had been tied to the pole.
On the top of the heap are placed five balls of cow-dung and
the hum or fire sacrifice is oft'ered to it.
The first kdlha ' of rice measured is also laid by the
heap. The measurer never quite empties his measure while
the work is going on, as it is feared that if he does this, the
god of abundance will leave the threshing-floor. While
measuring he should always wear a turban. It is considered
unlucky for any one who has ridden on an elephant to enter
the threshing-floor, but a person who has ridden on a tiger
brings luck. Consequently the Gonds and Bhumias, if they
capture a young tiger and tame it, will take it round the
country and the cultivators pay them a little to give their
children a ride on it. To enter a threshing-floor with shod
feet is also unlucky. Grain is not usually measured at noon
but in the morning or evening.
56. The cultivators think that each grain should bear a
hundred-fold, but they do not get this
^_^Agricultural supersti- ^5 Y.Mvtx, the treasurer of the gods, or
Bhainsasur, the demon who lives in
the fields, takes it. Bhainsasur is worshipped when the rice is
coming into ear, and if they think he is likely to be mischiev-
ous they give him a pig, but otherwise a smaller offering
When the standing corn in the fields is beaten down at night
they think that Bhainsasur has been passing over it. He
also steals the crop Vv'hile it is being cut and is lying on the
giound. Once Bhainsasur was absent while the particular
field in the village from which he stole his annual provision
was cut and the crop removed, and afterwards he was
heard crying that all his grain for the year had been lost.
^ A mtasui c coutaiuing y lbs. 2 oz. of rice.
78 nil.ASPUR. rOIMILATlON.
Sometimes the oldest man in tlic house cuts the first five
bundles of the crop and they are afterwards left in the fields
for the birds to eat. And at the end of harvest the last one
or two sheaves are left standing in the field and anyone
who likes can cut and carry them away. In some
localities the last sheaves are left standing in the field
and are known as harhuna, or the giver of increase.
Then all the labourers rush together at this last patch
of corn and tear it up by the roots ; everybody seizes as
much as he can keeps it, the master having no share
in this patch. After the harhond has been torn up all
the labourers fall on their faces to the ground and worship
the field. In other places the harhond is left standing
for the birds to eat. This custom arises from the belief
that the corn-spirit takes refuge in the last patch of grain,
and that when it is cut he flies away or his life is
extinguished. And the belief is supported by the fact that
the rat and other vermin, who have been living in the
field, seek shelter in the last patch of corn, and when this is
cut have to dart out in front of the reapers. In some coun-
tries it is believed tliat the corn-spirit takes refuge in the
body of one of these animals
57. The headquarters of the Mahant of the Kabirpanthi
., . , sect are at Kawardha, a State which
The Kabirpaiitlii nect.
was formerly attached to Bilaspur, and
th.e principal religious fair of the sect is held at Kudarmal
in the Janjgir tahsil. Some description of the sect may
therefore properly find a place in a notice of the religion
of the Bilaspur District. The reformer Kabir, who
flourished between 14S8— 1512 A.D., was the founder of a
sect attempting to reconcile the Hindu and Muhammadan
religions. Various legends have now gathered about his life.
According to the story told in the Bhakta Mala he was the
son of a virgin Brahman widow, who had been taken at her
request to see the great reformer Ramanand. He, unaware
of her condition, saluted her with the benediction which he
RELIGION, 79
thought acceptable to all women and wished her tlie
conception of a son. His words could not be recalled and
the widow conceived, but in order to escape the disgrace
which would attach to her, exposed the child, which was
found by a weaver and his wife and brought up by
them. This child was Kabir. Another version of the
story is that the weaver's wife found the child, who was
the deity incarnate, floating on a lotus leaf like Moses in
the Nile on an ark. In any case the common belief is
that Kablr was brought up in a weaver's family. He
became a drastic reformer, setting himself against the whole
body of Hindu superstition. He rejected and ridiculed
the Shastras and Puranas ; severely chastised the arrogance
and hypocrisy of the Brahmans ; and abolished every
malevolent distinction of caste, religion and sect. He
taught that all who love God and do good are bro'.hers,
be they Hindus or Muharamadans. Idolatry and everything
whicli approaches to it or suggests it is severely con-
demned and the temple should be only a house of prayer.
Salvation, according to him, consists in attaining the highest
knowledge, when it will be perceived that this world is
an illusion and that the human and supreme soul are one.
He considered the destruction of animal life in any form
to be a crime. The doctrines of Kablr are embodied in
a great variety of works in different dialects of Hindi.
They are the compositions of his disciples, who are known
as Das Kablr, but are generally in the form of dialogues
and profess to give his utterances and replies to questions.
Kablr left behind him a large number of apothegms and
pithy sayings or texts, which are constantly' on the lips of
the educated classes, both Hindu and Muhammadan, at
the present day. The influence of his teachings extended
far beyond the limits of his own sect ; Guru Nanak, the
founder of the Sikh religion, was chiefly indebted for his
religious ideas to Kabir, and Dadu, another reformer, also
borrowed largely from him.
go nii.Asri'n. ropi'i.ATioN.
58. One nf tlic converts of the prophet was Dharam
D'ls, a Kasaundlian Bania, who distri-
II,.- K;.i.npa..ti.i Ma- j^^^^^j ^jj ,,jg ^vealth, eighteen lakhs of
hnnts.
rupees, at Kabir's bidding and became
a mendicant. In reward for this Kabir promised him that
his family should endure for forty-two generations. The
Mahants of Kawardha claim to be the direct descendants of
Dharam Das. Tliey marry among Kasaundhan Banias and
their sons are initiated and succeed them There are now two
Mahants - Dhirajn'MTi Saliib and Ugranam Sahib — both of
whom claim to be the legitimate possessor of the gadiii or
headship of the sect. Ugranam was born of a Marar woman,
and though acclaimed as the successor of his father, was
challenged by Dhlrajnam, whose parentage was legitimate.
Their disputes led to a case in the Bombay High Court
which was decided in favour of Dhirajnam and he accordingly
occupies the seat at Kawardha. But he is unpopular and
little attention is paid to him. Ugranam lives at Kudarmal
in Janjgir tahsil and enjoys the real homage of the followers
of the sect, who say iliat 13hTraj is the official Maliant, but
Ugra the people's Mahant. The principal meeting place of the
Kabirpanthis is the fair at Kudarmal where they pay their
respects to the Mahant and novices are initiated.
59. In the Central Provinces the weaving castes are
usually Kabirpanthis because Kablr
Meinbci s of the sect.
was a weaver. The Brahmans call it
the weaver's religion. The Pankas are nearly all Kabirpanthis
and it is probable that they are really Gandas who have
adopted this religion and become a fresh caste with a view to
raising their social position. Many Koris, Balahis, Koshtis
and Mah.irs belong to the sect. But it is professed too by
others of the lower castes, especially theTelis, who also have
the aim of escaping from their despised position in the caste
system and by Chamars and Dhobis, wliile a certain number
of members of higher castes belong to it, as the Kurmls,
Ahirs and Lodhis. The total number of Kabirpanthis
RELIGION. 8 1
returned in tlie Province in 1901 was nearly half a million,
of whom 99,260 were residents of Bilaspur. The sect is
probably slightly gaining in popularity.
60. The initiation of a Kabu-panthI is called chankd. A
pot of water is placed on the ground
Customs and character ^^j^|^ ^ j^^^ ^^^^. j. ^^^j songS are SUng
of the sect, r j ^ <-•
in praise of Kablr to the music of
cymbals. A blra^ consisting of betelvine, raw sugar and a
little of the core of the cocoanut, is eaten by the person to be
initiated and each member of his family, and a mantra or
sacred verse is whispered in his ear. The gitj-ii teaches him
morning and evening prayers. A knnthl or small garland of
beads is tied round his neck and the initiation is complete.
Though there is no doubt that the underlying object of
Kablr's preaching was the abolition of the social tyranny of
the caste system, which is the most real and to the lower
classes the most hateful and burdensome feature of Hinduism ;
yet as in the case of so many other reformers his crusade has
failed and a man who becomes a Kabh'panthl does not cease
to be a member of his caste or to conform to its observances.
And a few Brahmans who have become Kablrpanthls, though
renounced by their own caste, have it is said been com-
pensated by receiving high posts in the hierarchy of the sect.
Only on the 13th day of Bhadon, which was the birthday of
Kablr, as many Kablrpanthls as can meet at the headquarters
of the gunc take food together without distinction of caste in
memory of their founder's doctrine. The principal distinction
between the Kabirpanlhis and other Hindus of the middle
and lower castes in Chhattisgarh is that the former do not
eat meat and the latter do. Hindus of the lower classes other
tlian Kablrpanthls and Satnamis are often known as Saktahas.
Still the sect affords to the uneducated classes a somewhat
higher ideal of spiritual belief and life than the chaotic
medley of primitive superstitions and beliefs in witchcraft
and devil-worship, from which the Brahmans, caring only
for the recognition of their social supremacy, make no
M
82 nii.Asri'R. roiM'i.ATioN.
attempt to raise them. Besides the head of the sect,
there are other giints or priests, known as Bliandaris or
Mahants, to whom he delegates his powers ; and tliere is also
an order of mendicant friars, who travel about dressed in long
while robes and make proselytes for the sect. The Kabir-
panthis bury their dead.
6i. Christians numbered 1959 in 1901, of whom 188
were Europeans, 94 Eurasians and
Christians. ^ . ,,.,- . ^ .
1679 natives. Bilaspur is an important
railway centre and this accounts for ths comparatively large
number of Europeans and Eurasians. In 1891 there were
less than 300 native Christians. The bulk of the converts
belong to the German Evangelical Clmrch of America and to
an American Evangelical Church, the Disciples of Christ. This
body started work at Bilaspur in 1885 under the Rev M. D.
Adams. The institutions maintained by it now comprise eight
boys' schools, two girls' schools, a girls' orphanage, a women's
and children's hospital and a church. A second station under
the Kev. G. \V. Jackson was opened at MungelT in 18S8,
and here also a church, two hospitals, a leper asylum and
schools are now supported by the mission. A third station
was opened at Pendra Road in I90[ by Rev. N. Madsen,
where an orphanage, schools and dispensary are conducted
and an attempt is being made to colonize Christians on
jungle land. The Mennonite Mission also have stations in
Champa and Janjgir, The German Evangelical Church has
an important mission at Chandkhuii. which formed part of
Bilaspur up till 1906, but is now in the Drug District. This
Mission has recentl}' opened a new station at Portha on the
Sakti Stale border. Bilaspur is in the Anglican diocese of
Nagpur, and is visited by a chaplain from Raipur. It is in
the Roman Catholic diocese of Nagpur.
CASTE.
62 The castes which are numerically most import-
ant are the Chamars, who constitute 20
General lemarks. '
per cent, of the population and the Gonds
CASTE. 83
(14 per cent.). Other fairly strong castes are the Ahirs or
Rawats, the Kurmis and the Kawars. The proprietors of
eight out of the ten zamindari estates belong to the Tavvar
subcaste of the Kawar tribe, while the zamlndars of Pandaria
and Kanteli are Raj-Gonds. Outside the zamindaris the
principal casi.es of proprietors are Brahmans, BaniSs and
Kurmis. The Chamars own some villages, but are idle and
slovenly cultivators. The Brahmans constitute only 3 per
cent, of the population, but hold nearly 450 or 26 per cent, of
the nialguziri villages. The advent of the Maratha Brahmans
dates from the time of Bimbaji Bhonsla, about the middle of
the 1 8th centur3^ They exercised great influence on the
Maratha Government and managed to secure a large number
of villages, both in ordinary malguzari right and as rent-free
assignments. The Brahmans of Chhattisgarh belong to the
Kanaujia and Sarwaria groups of Northern India. They say
that they have been settled in the country for fifty genera-
tions, audit is believed that a considerable influx of Brahmans
took place in the time of Raja Kalyan Sahai (1536 — 1573
A.D.) who went to Dellii. A large proportion of the Clihattis-
garhi Brfilimans are landowners and tenants; others are land
and legal agents, priests, village astrologers and mendicants.
6^. The Telis constitute 8 per cent, of the population
but have only about 70 villages in
Teli and Rawat.
Bilaspur. The most numerous sub-
castes are the Jhirias or Jharias, the jungly Telis, and the
Ekbahinyas who wear glass bangles only on the right hand,
those on the left being of metal. This is a custom of several
castes and the reason no doubt is that the women engage in
some occupation which would make it inconvenient to have
glass bangles on both hands. The Madpotwd Telis are a small
subdivision living near the hills, who in former days used to
distill intoxicants. They keep pigs and poultry, which the
other Telis will not do. When the Teli first places the
post of hi3_§-/z^;/// or oil-press in the ground he buries beneath
it five pieces of turmeric, some cowries and an areca nut.
,V^ BILASPUR. lT)I'i;i.ATION.
The Tcli's oil-press is always turned from right to left, as is
the case with hand-mills of all kinds among the Hindus.
The Rfiwats or caltle-herds constitute about 9 per cent,
of the population, but have only 1 1 villages. Besides grazing
cattle they act as household servants, and are the only caste
Uom wliom all others, including Brahmans, will take water
to drink. Some of the lower subcastes keep pigs and will
take food from Gonds.
64. The Kurmis constitute about 5 per cent, of the popula-
tion and hold nearly 160 villages. The
Kurmi. .... r^ 1 - j
principal subcastes are Desha and
Chandnahu. The Desha Kurmis belong mostly to the
•Mungeli tahsil. They will not keep fowls as the other
Kurmis do, and try to avoid living in villages where poultry
is reared. They will not clean cotton and their women arc
forbidden to wearnose-rings. A Desha Kurmi is prohibited
from marrying two wives who are sisters. He may
not sell shoes, and consequently if he gets a pair which are
too small for him, he cannot dispose of them for money and
is reduced to making a gift of tlicni to some poor Brahman in
order at any rate to obtain some accretion of spiritual merit.
1 he whole subcaste belongs to a Kashi gotra, the same being
probably derived from Kasyap or tortoise. The Chandnahu
Kurmis are largely found in the Janjgir tahsil and are very
industrious and capable cultivators, and therefore usually
prosperous. They are however generally reputed to be
stingy and are not very popular. They derive the name of
Chandnahu from Chandra the moon, and are divided into the
ICkbahinyas and Dobahinyas, or those who wear glass
bangles on one or both arms respectively. There is also an
inferior group known as Fataria, who are generally despised
because they grow hemp and will take their food in the fields
in fall IS or leaf-plates.
65. The Bairagis and Gosains are two castes of ascetics,
_ . . . , ,, the devotees rcspectivelv of Vishnu
oair.igi ai'.d Oosnin. ^
and Siva. There are about 10,000
CASTE. 85
persons of this class in the District, but they have fallen
away from the ideas of self-sacrifice and poverty in which tlie
orders originated and hold proprietary rights in a consider-
able number of villages. The tahutdar family of the Lormi
estate, comprising about 100 villages, are Bairagis, and tliere
are two or three other prominent moneylenders. In Raipur
several Gosain families hold considerable estates. It is pro-
bable tiiat the founders of such properties were the Mahants
or priests of temples enjoying a large local popularity and a
corresponding income from the pious gifts of the faithful.
After the maintenance of the temple had been provided for
the balance would go to the Mahant, who by laying it out in
land or setting up as a moneylender would accumulate
an estate, and become a landed proprietor, relinquishing the
performances of his office at the temple or employing a sub-
stitute. Besides the estates in Raipur and Bilaspur, the
Feudator}' States of Nandgaon and Chhuikhadan belong to
Hairagi families and were obtained in the same manner.
According to the rule of the caste the Bairagi being celibate
should select a cluld or disciple, on wliom the property
would devolve in the same manner as the priesthood of a
temple. But in the important families the practice of celibacy
has been abandoned and the men marry and have families
in the ordinar}^ manner. Mr. Chisholm remarked of this
class : — ' Strictly speaking they should not marry and are
' expected to remain models of manl}' purity like the knights
' and monks of the middle ages. In point of fact, however,
'while maintaining the letter of the law, especially in all
'cases where the inheritance of property' is involved, they
'utterly ignore its spirit and their monasteries are too often
'dens of wickedness.' In this respect their condition is
similar to that of the monasteries of Europe during
considerable periods of their history. Both the orders, and
especially the Gosains or followers of the sterner Sivite creed,
have at times taken up the profession of arms like the
crusading monks, and engaged primarily in religious causes ;
H6 IMLASPUU. POPULATION.
tlicy have on occasion turned ilicir \vca|)ons to secular com-
bats. Tlic Naga Gosains were a well-known band of fighters
who wont about nearly naked, having notlmig but a skin
round their loins. It is stated ihat ihcy quelled a rebellion
of the Kaja of Bastar on behalf of the iVIarathas, for which
grants of land were given to their leaders in Raipur.
66. The Gonds constitute 14 per cent, of the population,
but outside the important zainlndari
estate of Pandaria and the smaller
one of Kanteli, whicli belong to Kaj-Gond proprietors, ilicy
have only 3 1 villages.
.\ more detailed description of the Brahmans, Rawats,
Kunnis, Tclis, and Gonds lias been given in the Raipur Dis-
trict Volume, and what lias been said of tliem there applies
almost equally to Bilaspur. Besides the Kavvars and Gonds
ihe District has several forest tribes found in comparatively
small numbers as the Bhainas, Sawaras and Dhanwars, and
it is proposed to attempt some notice of these. The Satnanii
sect has been fully treated in the Raipur Volume, and this is
practically equivalent to describing the Chamars, but some
information on their marriage and other customs remains
for inseriion here. Some mention must also be made of
the Pankas or Gandas.
6j. The Kawars are a fairly important tribe residing in
the hilly tracts to the north and east, and
Kawar.
numbering about 37,000 persons or
4 per cent, of the population. All the zamindars except those
of I'andariaand Kanteli belong to this tribe. The name is said
to be derived from the fact that the ancestors of the tribe fought
on the side of the Kauravas against the Pandavas in the great
battle of Haslinapur. But the zamindars call themselves Tawar
instead of Kawar and say that they arc descended from Tuar
Kajputs. They wear the sacred thread but have not yet in-
duced Brahmans to take water from them. The tribe has eight
subdivisions of which the KamalbansI, Paikara and Dodh-
Kawars are considered to rank above the Rathia, Chanti,
CASTE. 87
Cherwa and Rautia groups. The eiglith subtribe is that of
t!ie zaniladars and is known as Tanvvar or Umrao, Tlie
Paikaras derive their name from Paik a foot-soldier, and no
doubt formerly followed this occupation. They still wor-
ship a two-edged sword, known as ' Jbagra Khand/ on the
day of Dasahra. The Kamalbansi, or stock of the lotus,
may be so called as being the oldest subdivision; according
to the belief that Brahma, the creator of the world, was
liimself boi'n from a lotus. The Chanti, who derive their
name from the ant, are considered to be the lowest group
as that insect is the most insignificant of living things. The
r<autia are probably the descendants of Kawar fathers and
mothers of the Rawat caste. Even now if a Kawar marries
a Rawat girl, she will be admitted into the tribe and her
children will become full Kawars. Similarly the Rawats
have a Kaunria subcaste, who may also be the offspring of
mixed marriages, and a Kawar girl if seduced by a Kaunria
Rawat is not expelled from her own community, as she
would be for a liaison with any other man outside the tribe.
The Cherwas are probably another hybrid group descended
from Cheros and Kawars. The meaning of the name
Dudh or milk Kawar is not clear. The Kawars have
totemistic septs and in the Paikara subtribe a figure of the
plant or animal after which the sept is named is made by
each party at the time of marriage. Thus a bridegroom of
the Bagh or tiger sept prepares a small image of a tiger with
flour and bakes it in oil ; this he shows to the bride's family
while she on her part, assuming that she is, say, of the Bilwa
or cat sept, will bring a similar image of a cat with her in
proof of her origin. Marriage is usually adult and a bride-
price is paid, partly in cash and partly in kind, which
amounts on an average to Rs. 25. Contrary to the ordinary
Hindu rule it is always the boy's father who proposes a union
and the girl's father would think it derogatory to try and find
a husband for his daughter. The Kawar says ' Shall my
daughter leap over the wall to find a husband? ' In conse-
88 nii.AspuR. ropui.ATioN.
quciicc of this girls not infrequently remain unmarried until
a comparatively late age, especially in the zamindari- families,
where the provision of a husband of suitable rank may
be difficult. The practice which obtains of exchanging
girls between two families is known as ^//;;;Yrt(,'«/, and that
by which the expectant bridegroom sometimes serves for
liis wife 1X9, gluvjian. After tlie wedding the couple go to a
tank to batiie and each pours five pots full of water over
the other. On their return the bridegroom shoots arrows
at seven straw images of deer over his wife's shoulder and
after each shot she puts a little sugar in his mouth. Widow-
marriage is permiited except among the zamlndars' sub-
caste. The tribe bury their dead as a general rule. The
bodies of men dying of small-pox m.ust never be burnt
because that would be equivalent to destroying the goddess,
incarnate in the body. The corpses of cholera patients are
buried, and sometimes dug up subsequently within a period
of six months and burnt. In such a case they spread a
layer of unhusked rice in the grave and address a prayer to
the earth-goddess, stating that the body has been placed
with her on deposit, and asking that she will give it back
intact when they call upon her for it. They believe that in
such cases the process of decomposition is arrested for six
months. On ordinary occasions they place in the grave a
little til, cotton, urad, and unhusked rice, to serve as seed
grain for the dead man's cultivation in the other world.
They also put a plate, a brass vessel and a cooking pot on
the grave, but these are taken by the Dhobior washerman.
When a man is killed by a tiger they have a ceremony
called ' Breaking the string,' or the connection which they
believe the animal establishes with a family on having
tasted its blood. Otherwise they believe that the tiger would
gradually kill olT all the other members of the same family,
and when he has finished with them would proceed to other
families in the same village. The belief no doubt arises
from the tiger's habit of frequenting the locality of a village
CASTE. 89
from which it ha=? once obtained a victim, in the natural
expectation that others may be forthcoming from the same
source. In this ceremony the village Baiga is painted with
red ochre and soot to represent the tiger and proceeds to
the place where the victim was carried off. Having picked
up some of the blood-stained earth in his mouth he tries to
run away to -the jungle but the spectators hold him back
until he spits out the earth. This represents the tiger being
forced to give up his victim. The Baiga then ties a string
round all the members of the dead man's family and sacri-
fices a fowl ; he then breaks the string and the tiger's connec-
tion with his victim's family is considered to be severed.
The Kawars of the wilder tracts believe in the universal
prevalence of spirits. They consider even that ever\' article
of household furniture is tenanted by a spirit and that if
anyone steals or injures it without the owner's leave the
spirit will bring some misfortune on him in revenge. Theft
is said to be unknown among them, parti}' on this account
and partly because few of them have any property worth
stealing The Kawars have no language of their own but
speak a corrupt form of Chhattlsgarhi. Many of them are
thekeddrs or farmers of the poor villages in the zamlndari
estates, and others are cultivators and labourers. Only those
of the Rautia subcaste weave twine and ropes and make
sleeping cots. The Kawars are considered by the Hindus as
exactly on a level with, and almost indistinguishable from, the
Gonds. They are said to be very slow in making up their
minds, and a saying about them is : — ' The Ganda's /»a;;c/f<7>'a^
* (caste committee) always ends in a quarrel ; the Gond's
* panclidyat cdive?, only for the feast ; and the Ka.wa.r^s panchdyat
' takes a year to arrive at a decision.' But when the Kawars
have decided they act with vigour.
68. The Dhanwars or Dhanuhars number about 7000
persons and hve in the wildest zamin-
Dhanvvar.
dari jungles. They are one of the most
primitive tribes and up till recently have lived by hunting
N
no P.II.ASPUR. POPULATION.
and collecting forest roots and fruits. They derive their
name from (Utauu or bow ; they freely admit Kawar women
into the tribe and will take cooked food from them. It is
possible therefore that they are an offshoot of the more
important Kawar tribe. Many of them have now become
farm-servants and labourers and they also make bamboo mat-
ting and (^/in/i^'is or enormous baskets for holding grain. They
will not make small baskets and fans because this is the
occupation of the Turis, a caste whom they look down on.
The Dhanwars say that their ancestors were a pair called
Naga Lodhfi and Nagi Lodhi, who were dug out from the
ground by a tigress when pawing up the earth in her den. The
word /o(f/id means a wild dog in Chhattlsgarhl, and it would
thus appear that the Dhanwars believe themselves to be des-
cended from the wild animals of the forest. The tribe have no
subdivisions but are split up into the usual exogamous septs,
which in their case are totemistic, or named after animals
and plants. One of the septs is called Manakhia or ' an eater
of men' and may indicate that cannibalistic practices formerly
existed in the tribe. At their weddings they kill a goat and
make the bride and bridegroom walk over its body, treading in
its blood. They bury the dead and first carry the corpse seven
times round the open grave saying ' This is your last marriage'
(with the earth). When an elder of the family dies they usually
abandon their hut in the belief that it will be haunted by his
spirit. A man killed by a tiger becomes a Bag/tin Masdn or tiger
imp and a woman who dies during pregnancy a Chiirel, both
these kinds of spirits being very troublesome to the living, and
only to be laid by an efficient Giaiia or sorcerer. The head-
man of the village officiates as the caste priest. Formerly
the tribe had a class of bigger priests known as Parganiha.
Hut on one occasion when a rich Dhanwar had just married a
pretty young wife, in the joy of his heart he made a vow
that he would give the Parganiha whatever he should demand.
Ihe priest asked for the young bride and the Dhanwar in
consequence of his vow was forced to surrender her, but this
CASTE. 91
incident led to the abolition of the class of Parganihas. The
Dhanwars usually live outside the village and owing to their
more primitive habits rank lower than the Gonds and Kawars.
69. The Bhainas are a small tribe numbering about 6000
persons and probably of mixed origin.
Bliaina.
They may be an oftshoot trom the
Baiga tribe mingled with the Kawars and Gonds. There is
a tradition that they were formerly the rulers of this locality
and were ousted by the Kawars ; and several of the old forts
found in the Bilaspur District are ascribed to them, especially
that of Bilaigarh now included in Raipur. The Bhainas will
take food from the Kawar tribe and admit them into their
community; while the Kawars at all their ceremonial feasts,
at weddings, funerals and on other occasions must feed a
Bhaina before they eat themselves. This custom may perhaps
be explained as a recognition that they have supplanted the
Bhainas in the possession of the land. Several of the family
or clan names of the Bhainas are taken from those of other
tribes and castes, and the members of such clans show respect
to the caste after which they are named, and avoid any occa-
sion of quarrelling with them. Those whose septs are named
after some natural object are tattooed with a representation of
it. Like so many other castes in Chhattlsgarh the Bhainas
have the two divisions of Uriya and Laria. The term Laria
is applied to the residents of a border tract between Chhattls-
garh proper and the Uriya country, whose speech differs
somewhat from ordinary Chhattlsgarhi. When the date of
a Bhaina wedding has been fixed each party takes a rope
and ties as many knots in it as there are days to the wed-
ding ; one knot is then untied daily in order to keep count of
the date. The Bhainas like the Binjhwars have an arrow
for their badge, which is used as a sign-manual and mark of
ownership.
70. The Sawaras or Saonrs are a historical tribe who
Sawara ^^^ ^^^^ '° ^^^^ given their name to
the Suarmar zamindari and perhaps to
gi BILASPUR. POPULATION.
Seorinarayan. They arc mentioned in old Sanskrit litera-
ture and have been identified with the Suari of Pliny and
the Sabari of Ptolemy. According to the local legend the
lirst ancestor of the tribe was an old Bhil hermit named
Sawar who lived in Kharod two miles from Seorinarayan.
The god Jagannath had at this time appeared in Seori-
narayan and the old Sawar used to worship him, being the
only person who knew where the god dwelt. The king of
Orissa had built the great temple at Furl and wished to
instal Jagannath in it, so he sent a Brahman to fetch him
from Seorinarayan. But nobody could bring him to the
god except the old hermit Sawar. The Brahman long
besought him in vain to be allowed to see the god and even
went so far as to marry his daughter, and finally the old man
consented to take him blind-fold to the place. The Brahman
however tied some mustard seeds in a corner of his cloth and
made a hole in it so that they dropped out one by one on the
way. When the mustard grew up he again found his way to
the god and begged him to go to Puri. Jagannath consented
and floated down the Mahanadi in the form of the log of
wood, which was afterwards partly carved into his image and
is still to be seen in the temple of Puri. But as a reward to
the old hermit Sawar for his devotion he ordained that the
place of his abode should bear their names conjoined and
accordingly it has since been called Seorinarayan. It is
noticeable that according to this story the tribe consider that
their first ancestor was a Bhil. The Sawaras have two main
subdivisions in Bilaspur, Laria or Chhattisgarhi and Uriya.
The Uriya branch say that they are divided into 80 barags or
exogamous septs and each of these is further split up into
two branches named Khuntia and Joria. The Khuntia are
tliose who bury or burn their dead near a klifmt or stump of
an old tree, and the Jorias those who dispose of them near a
joy or brook. Adult marriage is usual but the Joria Sawaras
consider it a great sin to have a girl unmarried after she is
mature. If therefore no match can be arranged for her they
CASTE. 93
make her go through the ceremony with a tree or an old man,
and afterwards dispose of her as a widow to any man who
wants her, whether married or otherwise. The Sawaras are
great sorcerers and their charms, known as Sabari Mantra,
are considered to be very efficacious in appeasing the spirits
of persons who have died a violent death.
/r. The Chamars number about 20 per cent, of the
population of the District, and own 8i
Chamar.
villages. Their physical appearance and
stature are often of a noticeably fine order and some of the
Chamars are fairer than Brahmans. It is on record that on
one occasion a European officer mistook a Chamar for a
Eurasian and addressed him in English. Curiously enough
the same feature has been observed in the Punjab, where Sir
D. Ibbetson remarked that the women were celebrated for
their beauty and loss of caste was often to be attributed to
too great a partiaUty for a Chamarin. In Chhattlsgarh a
permanent feud exists between the Chamars and Hindus and
there is little doubt that the Satnami movement is principally
an expression of this in the form of a religious revolt against
the tyranny of Brahmanism and the caste system. The
majority of the Chhattlsgarhi Chamars are cultivators and it
is this class who are the principal supporters of the Satnami
reformation. Those who still use hides and work in leather
belong either to the Kanaujia or Ahirwar subcastes, the
former of whom take their name from the well-known classical
town of Kanauj in Northern India, while the latter are
said to be the descendants of unions between Chamar fathers
and Ahir mothers. But the Chamars who follow their
hereditary calling are sometimes known as Paikaha, as
opposed to the Satnamis who have generally eschewed it.
Those who cure skins have usually the right to receive
tlie hides of the village cattle in return for removing the
carcases, each family of Chamars having allotted to them a
certain number, of tenants, whose dead cattle they take, while
their women are tlie hereditary midwives of the village.
gA BILASPUR. POPULATION.
Such Chamars have the designation of Meher. The Kanaujias
make shoes out of a single piece of leather while the Ahirwars
cut the front separately. The latter also ornament their
bhocs with fancy work consisting of patterns of silver thread
on red cloth. No Ahirwar girl is married until she has shown
herself prohcient in this kind of needle-work.
72. The Chamars have both infant and adult marriage.
Like other castes in Chhattlsgarh they
have two forms known as the bar z and
chhoti sliadi or large and small marriage ; the former is
performed at the bride's house and entails the full ceremony,
while those who cannot afford this have it at the bridegroom's
house, when the rejoicings are curtailed and the expense
decreased. A price is usually paid for the bride and varies
from twenty to one hundred and fifty rupees in proportion to
her attractions. An instance is known of six hundred
rupees having been given for a wife. The marriage
ceremony follows the standard type prevalent in the locality.
On his journey to the girl's house the boy rides on a
bullock and is wrapped up in a blanket. When the proces-
sion arrives at the bride's village a kind of sham fight takes
place which is thus described by the Rev. E. M. Gordon of
Mungeli :* — ' As the bridegroom's party approached the house
' of the bride, the boy's friends lifted him up on their shoul-
' dcrs, and surrounding him on every side they advanced,
' swinging their sticks in a threatening manner. As they
* neared the house they crossed sticks with the bride's friends,
' who gradually fell back and allowed the bridegroom's friends
' to proceed in their direction. The women of the house
' gathered with the baskets and fans and some threw about
' rice in pretence of self-defence. When the sticks of the
* bridegrooms party struck the roof of the bride's house or of
' the marriage shed her friends considered themselves defeated
» From an article contributed to the J. A. SB. See also Indian Folk
Tales (London, Klliot, Stock 1908).
I
CASTE. 95
' and the sham fight was at an end.' Widows commonly
remarry and may take for a second husband any one they
please except their first husband's elder brother and ascend-
ant relations. Widows are either known as barandi or
randi, the randl being a widow in the ordinary sense of the
term and the bcirandl a girl who has been married but has
not lived with her husband Such a girl is not required
to break her bangles on her husband's death, and being natur-
ally more in demand as a second wife her father obtains a
good price for her. When a widow marries a second time
her first husband's property remains with his family and
also his children, unless they are very young, when the
mother may keep them for a few years and subsequently send
them back to their father's relatives. Divorce is permitted
for a variety of causes and is usually effected in the presence
of the caste panchayat or committee by the husband and wife
breaking a straw as a symbol of the rupture of union. Mar-
riage ties are generally of the loosest description and bigamy
and adultery are scarcely recognised as offences.
y2)- The caste usually bury the dead with the feet to the
north like the Gonds and other abori-
beliefs"' ^"'^ '■«l''g*°"^ ginal tribes. They say that heaven is
situated towards the north and dead
men should be placed in a position to start for that direction.
Before burying a corpse they often make a mark on the body
with butter, oil or soot, and when a child is subsequently
born into the same family, they look for any kind of mark on
the corresponding place on its body. If any such be found
they consider the child as a reincarnation of the deceased
person. Still-born children and those who die before the
c/r/m/f J or sixth day ceremony of purification are not taken
to the burial ground, but their bodies are placed in an earthen
pot and buried below the doorway or in the courtyard of the
house. In such cases no funeral feast is exacted and some
people believe that the custom tends in favour of the mother
bearing another child. Others say however that ,its object is
gd BILASPUR. mPULATION,
to prevent the tou/ilor witch from getting hold of the hody
of the child, and raising its spirit to life to do her bidding as
Matia Uco.' Mr. Gordon states that it is impossible to form
a clear conception of the beliefs of the village people as to the
hereafter.^ ' That they have the idea of hell as a place of pun-
' ishnicnt may be gathered from the belief that if salt is spilt
• the one who does this will in fidldl or the infernal region
' have to gather up each grain of salt with his eyelids. Salt
' is for this reason handed round with great care and it is con-
'dered unlucky to receive it in the palm of the hand; it is
' therefore invariably taken in a cloth or in a vessel. There
' is a belief that the spirit of the deceased hovers round fami-
Miar scenes and places, and on this account whenever it is
' possible, it is customary to destroy or to desert the house in
' which any one has died. If a house is deserted the custom
' is to sweep and plaster the place, and then, after lighting
' a lamp, to leave it in the house and withdraw altogether.
• After the spirit of the dead has wandered around restlessly
* for a certain time, it is said that it will again become
' incarnate and take the form of man or of one of the lower
* animals.'
74. The Pankasform about 5 per cent, of the population.
The caste appears to be an offshoot
from the impure Ganda caste of weav-
ers and village watchmen and to consist of those Gandas
who have become members of the Kablrpanthi sect. A sa}'-
ing current about them is ' the Panka {panl-ka) is born of
water, and his body is made of drops of water ; but there
were Pankas before Kablr.' The derivation, which is of
course fanciful, appears to refer to the story of Kablr having
been found as a baby floating in a lotus-leaf on a tank. The
saying may be supposed to indicate obscurely that prior to
the rise of Kablr the Pankas were Hindus of low caste. The
Pankas have, at least in theory, abjured the consumption of
» From Mr. Gordcn's paper. See Indian Folk TalP!=, pages 49, 50.
a Ibidtm,
CASTE. 97
flesh and liquor, and therefore they rank somewhat liigher
than the Gandas. The bulk of them are now cultivators
and labourers. Many also serve as village watchmen and
in this case the name of Ganda is applied to them as a pro-
fessional term. The Gandas proper are distinctively known
as Bajgaria, because they are regularly employed as village
musicians, the name having this significalion. The Pankas
will admit members of all except the impure castes into the
community. The proselyte is shaved, and the other Pankas
wash their feet and let the water drip on to his head as a
means of purification. He then takes a stick and breaks it
across as a symbol of his renunciation of his former caste.
The kantlil or necklace of tnlsl beads is placed about his
neck and some texts are whispered into his ear.
75 The Ghasias are a low caste of grooms and grass-
cutters being known alternatively as
Ghasia.
Thanwar They also sell baskets,
winnowing fans, bamboo combs and marbles. The Laria
or Chhattisgarhl Ghasias are the highest subdivision.
Other groups are the Uriyl Ghasias, who do the work of
sweepers, the Dingkuthia who, as their name implies, castrate
bullocks and buffaloes, the Mandarchawa who are employed
in making drums, and the Dolbaha Ghasias who are f^dlki
bearers, the word dold signifying a litter in Chhattisgarhl.
The women are commonly employed as midwives. The Gha-
sias are an impure caste and the Rawats will not wash their
plates for them. They are much addicted to the consump-
tion of liquor and of intoxicating drugs. Their household
deity is Dulha Deo, whose altar is always found near the
cooking-place. The Ghasias entertain a great aversion for
Kayastlis and account for it in the following manner : — On
one occasion the son of the Kayasth minister of the Raja of
Ratanpur went out for a ride followed by a Ghasia sais.
The boy was wearing costly ornaments, and the Ghasia's
cupidity being excited, he attacked and murdered the child,
stripped him of his ornaments and threw the body down a
o
(^8 niLASPCR. POI'ULATION.
well. The nuirdcr was discovered and in revenge the
minister killed every Gliasia, man, woman or child that he
could lay his hands on. The only ones who escaped were two
pregnant women wlio took refuge in the hut of a Ganda and
were sheltered by him. To them were born a boy and a girl
and the present Ghasias are descended from the pair. Tliere-
forc a Ghasia will eat even the leavings of a Ganda, but
will take nothing from the hands of a Kayasth.
76. The Chauhans are a low caste of village watchmen,
considered to be the descendants of the
irregular alliances ol Rajputs with kept
women. They have two subdivisions, Baghel and Dusadh.of
whom the former are of purer descent than the latter. The
Chauhans profess to abstain from the consumption of liquor,
and fowls, pork and beef. But they rank low in the social
scale and have a bad reputation for committing thefts. The
Audhalias are another low caste, who are held to be the
descendants of Daharia Rfijputs by their kept women. They
are impure and keep pigs.
SOCIAL LIFE AND CUSTOMS.
"jj. Marriages are generally arranged in ChhattJsgarh
by the parents of the parties direct
Marriage cus-toms.
and not by intermediaries such as the
barber and the Brahman. Among the middle and lower
classes adult marriage largely prevails, but there is a ten-
dency to make the age earlier. Proposals for a betrothal
are always made by the father of the boy and it is considered
derogatory for a man to try and arrange a marriage for liis
dnughier however old she may be ; though in Hindustan
this latter course is always adopted. The betrothal cere-
mony always takes place at the house of the girl and consists
.^n the presentation to her of a small cloth and some cakes
of gram, flour and sugar. The wedding may be celebrated
in two ways known as hnrj sliadi and clilwtj shadi or a great
and little marringe respectively. For the former marriage
sheds are cccted at ihe houses both of the bride and
/5fw; ,.,v,', r,'//<7., Derby.
SCULPTURE OF MARRIAGE OF SIVA. RATANPUR.
SOCIAL LIFE AND CUSTOMS. 99
bridegiooin, and the bridegroom goes to the bride's village with
his party and the wedding is held there. A small marriage
is iield at the bridegroom's house and it is only here that
the shed is erected. The girl comes to his house and is
married there and the expenditure is very much less. This
form of marriage is common among the poorer classes.
The deotald or worship of the village gods is an essential
part of all weddings. Tlie women of the caste lake rice
and turmeric to the Baiga or village priest and offer them
to the deities which he keeps in his house, and afterwards
make the round of those located within tlie village boundary.
Another ceremony is the rdii bhdji or night meal in which
the younger sister of the bride and some other women go
to the bridegroom's lodging and give him a tooth-stick,
water for washing his hands and feet, and some food. Before
the marriage the bride and bridegroom measure rice with
each other, probably as an omen that it mny be plentiful in
their house ; seven little heaps of rice are placed on the
ground in the shed and each time that the couple go round the
marriage post the bridegroom takes the right foot of the
bride in his hand and makes her kick one of the heaps
away. Elsewhere the bride takes the lead in walking round
tlie marriage post, but among the middle and lower castes of
Chhattisgarh the bridegroom goes first. Among the Bhainas
during the first six rounds that the bride and bridegroom
make round the post they put their feet against the ground as
they go, but on the seventh round they walk in the ordinary
manner. At the wedding the bridegroom smears vermilion
on the parting of the bride's hair from the forehead up to the
top of the crown and puts a dot on the root of her nose.
This line of vermilion is the mark of a married woman as
it is not worn by girls or widows. It is not so far as is
known regularly used in this manner elsewhere in the Cen-
tral Provinces, though it is also the sign of a married woman
in Bengal. But the fashion is now on the decline in Chhat-
tisgarh as it Is believed to injure the growth of the hair.
100 BILASPUR. POPULATION.
When the bride and biidegroomrcach thelatter's liouse after
the marriage, they arc received by the women of his household
at the door of the bridegroom's marriage shed. All the
unwidowcd women of his family then walk round the newly-
wedded couple seven times with a pestle tied with green
leaves, and after this make another seven rounds with a
churning pot. Among the Chhattlsgarhl Marathas the bride
and bridegroom chew betel-leaves after the marriage cere-
mony and then spit them out at each other. The Sonkars
sacrifice a goat of red colour at the marriage post. Among
the Pankas all the male guests are shaved at the house of
the bride or bridegroom and then have a bath in the court-
yard.
78. Except among the highest castes it is the general
practice for widows to remarry, and a
Widow-marriage. ... , ,
Widow IS commonly expected to marry
her late husband's younger brother. Failing him she may
marry anybody she pleases, and in such cases a price is always
paid for her either to her parents or to the relatives of her
deceased husband. Tlie essential part of the ceremony
consists in the placing of new glass bangles on the widow's
wrist.
79. Before the birth of a first-born child in the last
month of pregnancy a ceremony called
Customs at birth.
sidhorl is performed. The relatives
of the pregnant woman prepare some attractive food and
bring it to her house, where she is seated in the chank or
space marked out with lines for eating in. Music is played
and the food is placed in her lap. The name comes from the
word sid/ior, which signifies ' the craving of a pregnant
woman and the food is supposed to satisfy this. Women
during pregnancy have a longing for special and sometimes
for unnatural food, as is shown by the common praciice of
eating earth, especially the black clay called kanhdr, or
whitewash scraped from the walls of houses. Chamar
women usually act as midwives. Before the birth the
SOCIAL LIFE AND CUSTOMS. 1 01
midwife commonly dips her hand in oil and stamps it on the
wall, and it is believed that she can tell by the manner in
which the oil trickles down whether the child will be a boy
or a girl. On the birth of a child the navel-string is cut and
generally burnt, contrary to the practice over the rest of the
Province where it is invariably buried. Among the agricul-
tural castes the child as soon as it is born is laid in a
winnowing fan filled with rice and this is then given to the
nurse. As a rule a woman receives nothing either to eat or
drink for three days after she has borne a child. On the
fourth day she is given a warm decoction of ginger, areca
nut, coriander, turmeric and other pungent ingredients with
a hot taste ; and she receives regular food for the first time
on the sixth day. Under the circumstances it is not surpris-
ing that the death-rate of women in child-birth is high ;
though there is now a tendency to amelioration in the
treatment. The child is not allowed to be suckled till
the third day, but prior to that is given a mixture of
the urine of a calf boiled with some medicinal root,
or of honey and water. On the sixth da}' after birih the
child is often branded on the stomach with the point of a
sickle, twenty or thirty small marks being made. This treat-
ment is supposed to prevent it from catching cold. Anoiher
common practice is to rub the limbs of a child twice a day
with warm castor oil. On the birth of a first child in a
cultivator's family a badliai or congratulatory ceremony is
performed. The midwife, the barber and the washerman
accompanied by musicians go to the house of the woman's
mother or the grandmother of the child; the midwife plasters
the courtyard with cow-dung, the washerman erects a bf^mboo
with a white cloth tied to the top as a flag, and the barber
smears her forehead with vermilion. They receive presents
of money and clothing and then go and repeat the ceremony
at the houses of the other maternal relatives of the child.
Still-born children and those who die before the per-
formances of tiie ceremony of purification on the sixth day are
102 HItASPUR. POPUI ATION.
not taken to llic oidiiiaiy site to be buried, but the body is
placed in an cartlieu vessel and buried in the doorway or
yard of the liouse. Some say that this custom renders the
mother more likely to have another child, or it may be done
wiih a view to saving the expense of the feast which would
have to be given for an ordinary burial. Another explana-
tion is that the bodies of still-born and young children are
especially sought after by llie tunhh or witches, who make
them into a viuka deo or dumb spirit ready to do their behest;
and that the body is therefore buried in the confines of the
house so that the witches may not get hold of it. Owing to
the enforcement of sanitary regulations this practice is now
being given up. If three boys or three girls have been
born to a woman the people think that the fourth should be
of the same sex in order to make up two pairs. And if the
child is of different sex they lay it under a basket and kindle
a fire in a circle all round it. After this it is considered that
the ill-luck has been removed. The ceremon}i is called litrd
or titrl for a boy or girl respectively.
So. If parturition is delayed various devices of a magical
nature are employed for expediting
Devices at child birth, it. In onc of these 3 line of boys and
men is made from the bouse to the
nearest water; and a brass vessel is passed from hand to
hand from the house, filled at the water and passed back again
to the house as quickly as possible. It is then given to the
woman to drink and it is supposed that the quality of rapid
transit which the water has acquired will be imparted to the
woman, and delivery will thus be hastened. Another method
is to make the woman gaze on a figure of a maze with
horsemen passing along it, which is called Rajfi Bhoj's army.
It is thought tluit as her eye follows painfully ihe track
cf one of the horsemen trying to disentangle the path which
he would pursue through the maze, so the complications
attending delivery will be removed and the child will be
ejected from the womb. Or a vessel of water is drawn out
SOCIAL LIFE AND CUSTOMS. IO3
of the well with one hand and carried to a medicine-man
without being touched by the other hand, and after he has
said some charms over it is given to the woman to drink. Or
some of the clay left on tiie potter's wheel is scraped off and
given her to drink with water. Or they place the ring worn
by the husband on his big toe, or the handle of a sword
made in Shah Jahan's reign in water, and give it to the
woman to drink. It is said that if a sword of Shah Jahan's
reign is placed with a lot of others in the dark and one of
them is taken at random this one will always come to
the hand. It is supposed that the handles of swords of Shah
Jahan's time are made of an amalgam of the ' Ashta dhata '
or eight metals, which has magical virtues of different kinds.
81. Burial of the dead is more common in Chhattisgarh
than in other parts of the Province.
Disposal of the dead. ^ . . , . .
Cremation is however now practised
by the higher classes and is considered a more honourable
method of disposal by those who can afford it. The bodies
of rich men are sometimes burned wiih sandalwood and
branches of the sacred bel or /n/sl are laid on them. It
is considered more holy to burn the body with cow-dung
cakes than with ordinary wood. But nowadays sometimes if
the rain comes on and the body will not burn they use kerosine
oil. Graves are always dug from north to south. This
custom may perhaps be taken from the Gonds and other
Dravidian races among whom it also prevails ; but some of
the people say that the head of the world is to the north and
others that in the Satyug or golden age the sun rose
in the north. The Hindus bury the corpse of a man face
downwards and that of a woman face upwards. When the
grave has been filled in and a mound made to mark the spot,
those who are present at the burial each make five small balls
of earth and place them in a heap at the head of the grave.
While doing this tliey address the corpse saying 'Go,
become incarnate in some human being.' This custom is
called Faiic/i lakariya or five sticks, and therefore must be
104 nir.ASPiTR. portJi.ATiON.
copied from that obtaining at a cremation, when each mourner
brings five small sticks and throws them on the funeral pyre;
its original meaning probably in the latter case was tiiat the
mourners should assist the famdy by bringing a contribution
of wood to the pyre. As adopted in burial it seems to have
no signifuance but has some resemblance to the European
custom by which the mourners throw a little dust into
the grave. It is considered a meritorious act to be present at
a burial and there is a saving that a man who has hini-
seir conducted a hundred funerals will become a Raja in his
next birth. J he idea has no doubt been promulgated by the
Brahmans for their own profit. After a funeral each person
who has helped to carry the bier takes up a clod of earth
and with it touches the place on his shoulder where the bier
rested, his waist and his knee, afterwards dropping the clod
to the ground. It is believed that by so doing he removes
from his shoulder the weight of the corpse which would other-
wise press on it for some time.
82. When a Brahman is at the point of death a cow or
calf is sometimes brought into the room
de?cl!'"''"^' ^"^ '^^ ^"^ i^s tail being held over his face,
water is poured on to it so as to flow
down into his mouth. It is considered that, on this calf he will be
able to cross the river BaitarnT, the Hindu Styx. Others put
Ganges water, a leaf of the ////sJ plant, rice cooked in jngan-
nath's temple, or a piece of gold into his mouth. Two kinds
of Hrahman priests officiate at funerals, tlie Malai, who reads
theprayersfor the dead, and the Kattaha or iVIahapStra Brah-
man, who takes the gifts offered for the dead man's soul. The
latter is utterly despised and looked down on by all other
Brahmans and by the community generally and is sometimes
made tolive outside the village. The Kattaha receives grain,
cooking and eating vessels, a bed, and a horse and cow if
the owner can afford it A part of his business is to eat a
quantity of cooked food, which will form the food of the
deceased in the other world. It is of great spiritual importance
SOCIAL LIFE AND CUSTOMS. 105
to the dead man's soul that the Brahman should finish the
dish set before him, and if he does not do so the soul will fare
badly ; he takes advantage of this by stopping in the middle
of the meal, saying that he has eaten all he is capable of and
cannot go on, so that the relations have to give him large
presents to induce him to finish the food. The Malai is an
ordinary Brahman, who officiates at funerals as the Purohit
does at births and marriages. He also receives presents in
money according to the means of his clients which it is sup-
posed will benefit the dead man's soul in the next world, but
no disgrace attaches to tlie acceptance of these. The pindds
or sacrificial cakes are not given to the Brahman but are
thrown into the Ganges or some river close by.
83. When a man's last moments have come he is taken off
liis cot and laid on the ground, so that
.pirrts.'"'"'''' ''^''^ '''^''"^ ^^^^ ^<^t "i^y "o^ t)^ "^^de unlucky by
his dying on it. The cot is then turned
upside down and the body is carried out for burial on it
in this fashion, with the legs of the cot pointing upwards. It
would probably be considered unlucky for the dead man to
lie on the same side of the cot as a living man. The corpse
is generally wrapped in old clothes and a new piece of cloth
is placed over it at the burning ghdl. After a death when
the mourners return from burning or burying the corpse all
the principal people of the village go to the dead man's house
and condole with his family. During the period of mourning
when the family go to bathe, they march one behind the other
in Indian file. And on the tenth day all the people of the
village accompany them, the men first, and after they have
returned the women, all marching in Indian file. When a
zamindar dies his heir observes no mourning and is not defiled.
He becomes zamindar at once and does not see his predeces-
sor's face or follow him to the grave, but the body is carried
out at the back door of the house by the relatives and friends.
The reason of this custom is obviously that the new zamindar
should not be rendered incapable by the impurity which
p
,06 BILASPUR. POPULATION.
atiucl.cs to those who have performed rites during the period of
n.ourning, of securing his succession and asserting his rights
against other possible dainiants. Among the Saontas when
a man is about to die he is tied on to his cot in the centre
of his hut. and then the people set fire to the hut and run away
out of sight. This is no doubi done in order to prevent the
dead man's spirit from following and troubling them. ' If a
woman has died in child-birth or after the birth of a child
and before the performance of the sixth day ceremony of
purification, her hands are tied with a cotton thread when
she is buried in order that her spirit may be unable to rise
and trouble the living. It is beHeved that the souls of such
women become evil spirits or chiirels. Thorns are also
placed over her grave for the same purpose. The anniversaries
of the dead are celebrated during Pitripaksh or the dark fort-
night of Kunvvar. If a man died on the third day of any
fortnight of the year his anniversary is celebrated on the third
day of this fortnight, and so on. On that day it is supposed
that his spirit will revisit its earthly home, where his relatives
reside. But the souls of women all return to their homes on
ilie ninth day of tlie fortnight, and on the thirteenth day
come the souls of all those who have met with a violent death,
as by a fall, or have been killed by wild animals or snakes.
The spirits of such persons are supposed in virtue of their
untimely end to entertain a special grudge against the living.
The fact that they should come on the thirteenth day perhaps
indicates a belief in the number thirteen being unlucky, but
iio other instance of this has as yet been met with.
84. When a prominent member of the family dies among
iheChamars, it is customary to make a
Kcuirn of llie soul.
mark on his body either with ghl, oil or
soot, and a similar mark is then looked for on the bodies of
infants subsequently born into the family. If some thing of
the kind is found the child is considered to be a reincarnation
• This custom i> rcwirded by Mr C. U \Vill> from he
SOCIAL LIFK A.NU CUSTOMS- 10/
of the dead man's spirit. Among the Rawats, Gonds and
Dhlmars the custom prevails of bringing back the dead man's
soul. On the fourth day after the burial relatives go to a
river or tank, and some of them enter the water while
others stand on the bank. These latter call out the
name of the deceased person and ask if he or she has
come back. As soon as one of those in the water has caught
a fish or insect he answers yes, and the animal, which is
supposed to represent the dead man's soul, is taken back to
the house and enshrined there and worshipped. The Son-
kars (gardeners) make a raised circle of cow-dung on a wooden
board and fill the inside with v^rater. A fish is caught and
put into the water and the relatives stand round with their
hands outstretched. The fish is then made to jump out and
is caught in somebody's hand, and it is believed that the soul
has come back. The fish is put back into some river or tank.
85. Although the people of Chhattlsgarh do not display
any great measure of skill or energy
Proverbs and riddles "^ ^ ^^
in cultivation, they recognise in their
proverbs how necessary it is to success, as for instance : — ' If
a man takes his pick in his hand, agriculture is the best of
all occupations ; but if he has to ask where the plough is,
his cattle will soon be sold up '; and again * If you go into
the field .you will get the whole crop ; if you sit on the bank
you will get half; but if you stay at home (while your
servants do the work) you will get none at all.' A saying
about land is — ' When ploughing b/tdta Cyellow gravelly
soil) the cattle will jump for hghtness of heart, but when the
harvest comes the master will beat his head ; but if he sows
kanlidr (black soil) he will marry oflf his whole family. '
Tne following is a somewhat uncomplimentary saying about
the different castes : —
Hinli-bintl Thdkur mane, Brahman mane khde,
Nlch jdl lathiai mane, Kdyath mane pde.
or ' Use flattery to a Rajput, and feed a Brahman ; give
money to a Kayasth, and kick the lower castes.' Another
,08 HIIASPl-K. POPn.ATION.
saying is—' Among beasts the jackal, among birds the crow,
among men tiic barber, these three are the most cunning.'
A saying about a fool is — ' His cows and buffaloes are dead,
so he ties the yoke to the goat's neck. ' The Chhattlsgarhl
equivalent for counting chickens before they are hatched
is — ' He has neither wedded his daughter nor found
a bridegroom for her; but he is pounding rice for the
sixth-day ceremony after her child's birth.' The follow-
ing saying shows how conventions give way to feel-
ings:— ' The hungry man asks not if the food be polluted,
the thirsty man will drink the water in which clothes have
been washed, the sleepy man will lie down on a bier, and
the lover cares not for caste or outcaste. ' Another sensi-
ble saying is — ' The king has lost his elephant, the farmer
has lost his horse, the widow has lost her dog ; the loss is
equal to each. ' ' A half-full vessel spills as it is carried
along', whereas a full one is said not to do so. The people
are also fond of riddles, of which one or two may be given,
the bulk of them having but little point : — ' What is that
which is sixty feet high when newly born, one foot when
full-grown, and thirty feet in old age. ' Answer ' A
shadow. ' * The king of whiteness, and not born on the
earth, it devours a hundred fruits and yet has no mouth?
Answer ' Hail. ' ' Soft when it is unripe, hard vuhen it is
ripe'. Answer ' An earthern vessel. ' ' My uncle has nine
hundred cows, which graze by niglit and are folded by
day. ' Answer ' The stars. '
86. Conspicuous trees most naturally give their names to
a village site especially in a jungle dis-
Village name';.
trict, and as might be expected a very
large number of villages in Bilaspur have been so named
rhe favourite trees are ani/i (tamarind), a/n (mango), film
{Mclia indica), palas, or paisd {Bufca frondosa), char, mahua,
kliair, scmar, pipar and bel and the numerous Amlidlhs,
Amgaons, Limtaras, Limtaris, Limhfis, Limhis, Khairas.
Khairls, Chargawans, Charparas, Parsadas, Mahuagawans,
SOCIAL LIFK AST) CrSTOMS. I OQ
Semarias, Pipardas and Belgahnas, etc., are tlius accounted
for. Next to trees come water, pools, ponds, tanks, whirl-
pools, springs and streams, as distinctive features in a
thirsty land, usually also associated with trees or animals to
make them more definite ; for instance Semartal (tank with
semar trees), Bendarchua (monkey well), Belsara (tank with
del trees), BaghdabrI .(tiger pool), Aurabaudha [aonld tank),
Chikhaldahra (muddy pool), Panchdhar (five streams), Jhiria
(spring), Tenganbhauna (whirlpool full of tcngnd fish),
Piparbhauna and Nipania , waterless). In this District the
buffalo is much more commonly associated with village names
than other animals ; Bhainso, Bhainsadih, Bhainsmunda, and
the like, being very frequently met with. But other animals
and even birds and insects are also frequently responsible for
names, as, for example, Kukurdih, Billiband, Hathibari,
Ghoramar, Gauband, Koliliamura (jackal), Gadhabhatha,
Haranmuri ; for birds, Kauwakapa, Sarastal, Koelari ; and for
insects, Jhinguridongri (cicada), Kekradih (crab). Hills and
rocks again provide many names such as Paharia, Dungaria or
Dongri (hill), Patharia, Tharpakhna, Dhukupakhna, Pathartal
{Jrom patthar OY pakhnd stone), while Kachhar, Kanharpur,
Kalimati, Lalmati,Chhuiha, Darrabhatha and Kudhurdand are
all named after various kinds of soils. The peculiar sounds
emanating from the fall of water or other causes near certain
places have given the latter onomatopaeic names such as
Damdam, Daldali, Murmur, Mulmula, Burbur, Lutluta,
Rigriga,Bidbida, DhabdhaL, Tulbul, Cheu, and Men; the last
two villages lie close to each oiher one being called Cheu (a
bird's chirp) appropriately responded to by Meu (the cat's
mewj. Grasses and weeds are also the frequent origin of
village names, e.g., Siliari, Ankdih, Kenadand, Suklakhar,
Kekti, Purena, Phursuladih, Bharuvvamura, Bhelwatikra,
Ajwaindlh, and many more. Other natural sources for village
names are the deities worshipped in them {e.g., Rampur,
Narayanpur, Thakurdeva) ; or the person who founded them,
e,g., Ratanpur (founded by Ratnadeva) and Takhatpur (by
I 10 BII.A^PL'R. I'OPL'I.ATION.
rakhalsingli); or the castes which occupied them as in Chamari,
Haiijfiri, Bania, Khairwar, Bamnidih, etc. Common household
utensils such as Khatola (cot), Ghanochi (water tripod), Telai
(earthern cooking pot), Jhanjh (cymbals), Mathani (churning
stick), Kathoti (watering trough), Kunda (water basin) also
serve a turn when imagination weakens. Crops too are fairly
represented in village names, many of which contain the
word (ihdn (rice), e.g., Dhanras, Dhaneli and Dhanora, etc. ;
while Newari, Karheni, Kakeni, Chironjpur and Karangara
are all names derived from different kinds of rice. Masurikhar
is named after niasur, Arasia after alsi and Kodwa after
kodon. There are numerous Hardis named after hardi
(turmeric). Other names arc more abstract such as the
numerous Nawagaons or Nawaparas (new villages), the
honorific or ornamental Raja, Rani and Lalpurs (king's,
queen's or prince's towns) with many variants such as
Ranidera (queen's camp), Rajakapa (king's hamlet), Ranisagar
(queen's tank), Ranigaon, Ranibachhali, Ranijhanp, Rajadih,
Rajadhiir, and so on. The existence of the latter seems due
to the fact that this District was the headquarters of the
Haihaya kings for several centuries. Satlghat {satl pass)
recalls the memory of an ancient satl and Tonhichua (the
witch's well) of the drowning of a witch ; Sanlchardlh
(Saturn's hamlet) probably suffered misfortunes attributed to
Saturn's evil influence ; Baihakapa f madman's hamlet) was
apparently so named because residence in that place was
supposed to cause madness, or from the common native
feeling that a depreciative name such as Darrabhatha (stony
waste land), Daojara (burnt by a forest fire), Nipania
(waterless) or one absolutely opprobious such as Deogarhiaor
Bhonsripali would bring with it freedom from the envy of
malicious spirits. Rahtatod (breaker of spinning wheels)
owed its name to its bumper cotton crop, which ruined
the spinning wheels by excessive use. Some villages are
curiously named after relatives in a family such as Mama
(maternal uncle), Bhancha (sister's son), Deorani (younger
SOCIAL LIFE AND CUSTOMS. lit
brother's wife), Bapaputi (father and son) and Nanapuri
(from udua maternal grandfather). They are usually met
with in pairs such as Mama Bhancha. These and other pairs
such as Nahna Jota (leather thongs for the plough yoke and
neck ropes for the oxen) appear, Mr. Low thinks, to be due
to a partition having taken place at some previous time or
to a fanciful contrast of the size and shape of the two
villages. As in the Baihar tahsll, there is here also a
curious juxtaposition of villages with identical names occurring
in two distinct places, vis., Beladula, Kachanda and Amlidih.
These three names occur in three contiguous villages of
the Janjgir tahsll, and again also in three others of the
adjoining Sarsiwa tract. The usual words indicating a town
or village are /)ur and gaoii (corruption of Sanskrit grama)
and ttdr (Gondi), but those most in use in the District are
to/d, pd/a, kdpa, dih, pdli, and kherwd all of which mean a
hamlet. It was usual in former times for cultivators to
crowd together for protection from robbers and dacoits into
single large communities. Hence the number of uninhabited
hamlets was very large. In these days of public security
this is no longer necessary, but a number of small settle-
ments in the Mungell tahsll broke up in the big famines
a few years ago from fear of dacoity. Other common termi-
nations attached to names of villages are tard, iarai, sard, tdl,
bondh and sdgar (tank) ; dabri, dahrd (pool), ndla (brook) ;
bod {dWm^ place), pdni (water;, dongar or dongari (hillock),
bhdtha (waste-land), ddnr (level gvound), tnunda and pdr
(embankment) ; khi'eia or koni (corner). In the Janjgir tahsll
there are a number of villages with a peculiar termination
and, probably meaning a tank as in Pisaud, Hasaud, Tanaud,
Taraud, Karnaud and Rahaud.
LEADING FAMILIES.
87. Among the leading families of the District the ten
zamindars take the first place They are
General notice.
with two exceptions what are now
known as Tanwars as distinguished from Kanwars or Kawars
112 BILASPUR. POPULATION.
with whom no connection is now maintained. The excep-
tions arc the /amindars of Pandaria and Kanteli who are
Kaj-Gonds. Kiglil zamlndaris occupy the mountainous
tracts in tiic north and cast of the District. Pandaria is on
the north-west and Kanteli in four portions in the centre
of the Mungeli tahsil. Tlie estates vary in size from 25 to 856
square miles containing from 44 to 359 villages. Korba,
i'cndrfi and Pandaria arc the most important. Chhuri,
Lapha, Uprora, Kenda, Matin and Champa are also of
considerable size, but Matin is very sparsely populated.
Kanteli is the smallest of all the estates. The Chandarpur
and Padampur estates also enjoyed the zamindari status for
some time, but this has now lapsed and the proprietors have
become mere malguzars ; nevertheless the estates, which are
under one proprietor, are important. The history of the
zamindars' families lias been given under the notice of each
zamindari in the Appendix. Their traditions as well as
tjiose of other leading families of the District to be presently
described would show that the original founders were as a
rule adventurers. Almost all claim to have come from the
north either in search of employment or on a pilgrimage to
the famous Jagannathpuri, the high road to which passed,
as it still does for pedestrians, through this District. On
their return journey from Jagannath the more adventurous
spirits among the pilgrims usually visited the Court at Ratan-
pur and by their learning in the case of Brahmans and
military service in the case of otiier castes acquired landed
property, which kept them in the country. Some estates
are merely gifts for charitable purposes. There arci
however, none which may be said to be in the hands of
tiie descendants of the original Haihayavansis, though a
few families claim connection with their successors, the
Bhonslas.
J>S. The Bhonsla family of Nargora claims to be a scion
,., , , ., t'f the old Raj family of Ratanpur
which is associated with the name of
LEADING FAMILIES. II3
Bimbaji. Bimbaji was the younger brother of the Nfigpur
Raja. The family traces its descent from one Mahaji
Bhonsla, who was a distant uncle of Bimbaji and served
under him as an important dignitary holding command of
1000 horse and 2000 foot. He held the village of Nargora
on mudfi tenure with an additional allowance of Rs. 250 per
mensem. The privileges of Mahaji Bhonsla are said to have
descended to his children for two generations until on the
death of Chimnaji Bapuji they were denied to his offspring
owing to the general disorder that followed the ruin of the
Nagpur Raj. The village of Nargora was, however, allowed
to be retained niudfi and it is still so held by the representa-
tives of the family, though it is now split up into various
small shares, the largest of which amounting to R. 0-8-0 is
held by one Hiraji, the great-grandson of Chimnaji Bapuji,
who is the present lambarddr of the village. The eldest of
the survivors of this famil}^, Raoji by name, is a Local Board
member.
Another Bhonsla family that claims relationship with the
same Raj family of Ratanpur is one of which the present
proprietors of the village of Chichirda are members. This
family claims to have descended from one Amar Singh, whose
wife JijI Bai was the sister of the junior Rani of Bimbaji of
Ratanpur. It is said that on account of this connection Jiji
Bai was given in mudfi the village of Armori in the Sanjari
tahsll of Drug by her sister the Rani on the occasion of her
cA?7r/-wearing ceremony, After her husband's death Jijl
Bai was e;iven for her maintenance three more mudfi villages
Chichirda being among them, with a pension of Rs. 3000 per
annum. On the fall of the Nagpur Raj the miidfi nght of
the villages was resumed except that of Chichirda, which was
also subsequently lost on the death of Tatia Rao or Tatoba
who was adopted by Jiji Bai as her son. The pension given
to JijI Bai is still being enjoyed by the descendants of Tatia
Rao, though on a reduced scale. It is liable to reduction at
each successive generation, Vishwanath Rao and his brothers
I 14 UILASrUR. rOI'ULATION.
(grandsons of Talia Rao) receiving jointly now only
Ks, 128-20 per annum. Vishvvanatli Rao's uncle Baji Rao
has renounced i)is claim to the hereditary pension in exchange
for the whole village of Arniori, which should otherwise have
been equally divided between him and his nephews Vishwa-
nath Rao and others.
89. The principal Maratha Brahman families are the
malguzars and Shastris of Ratanpur.
Maratha Bialiniaiis. ,_*_,-,
The present malguzars ot Ratanpur
are tliree brothers, the eldest being Khande Rao They trace
their descent from one Sakharam Gopal about whom they
tell the following story : — Sakharam Gopal and his brother
Biipu Gopal were originally residents of Balapur-Akola in
Berar. The former was Kamaishdar of the place. During
an invasion of Hyderabad by Madho Rao Peshwa these
brothers deserted the Nizam's service and went to Nagpur to
assist Chimnaji Bapnji, the representative of the Peshwa.
Later on they accompanied Chimnaji Bapu in his invasion of
Orissa, where Bapu Gopal died. Sakharam was then
appointed Subahdar of that countr^^ He afterwards in
his old age left Orissa in charge of his brother-in-law
and retired to Ratanpur where he died. His son after
him was Kamaishdar of different places and was appointed
as such at Ratanpur which was therefore settled in his name
wiien the Nagpur Raj on its fall came under the. British
Government. The proprietary right in the village has since
uninterruptedly descended in a regular line through the
members of this family. Ganpat Rao, father of the present
proprietors, was a conspicuous figure in his time at Ratanpur,
having been a Darbfui, a Bench Magistrate and exempt under
the Arms Act. The family lives inside tlie Ratanpur fort
where they have built their houses. The family is indebted.
The Shastris belong to two families, the Digliraskars
and the Vithilknrs, both being the family priests of the Bhons-
las, the former occupying a superior position to the latter.
The Digluaskar family, otherwise known as the Raj-Purohit
LEADING FAMILIES. I I 5
family, takes its name from the village Dighras in Satara of
which its ancestors were formerly residents. It rose into
prominence from its connection with the Bhonsla Raj family
of Ratanpur as their purohits in which capacity it served the
Raj family for many generations. One Krishna Bhat, an
ancestor of this family, is said to have come to Ratanpur with
Bimbaji Maharaj to officiate as purohil for the Raj family and
to have been granted 22 villages in ntudfi, 15 in Bilaspur and
7 in Raipur, But 17 of these are said to have been taken
back by Bimbaji's successors and the remaining 5 still con-
tinue iniidft in the family. Besides these villages the family
was given a /)i//i'/ allowance in the shape of two inudfi villages
of Ramlala and Kandar and a cash allowance of Rs. 700 a
year. But on the Nagpur Raj going over to the British these
two villages are said to have been resumed and the cash allow-
ance reduced to Rs. 250 per annum, a mudfi village being
given in exchange for the balance. Over and above this a royal
robe was awarded by the Raj famil}' to its piirohit at every
Dasahra, but this custom was discontinued under the British
Government, a fixed allowance of Rs. 152 per annum being
substituted. Thus the descendants of the family got a total
cash allowance of Rs. 375 per annum, subject however to a
reduction of 50 per cent, at each successive generation, so that
the present survivors Janardan Shastri and Purushot.tam Shis-
tri now get only Rs. 94 each. Janardan Shastri is the richer
of the two owning' 1 1 malguzari villages in addition to his
shares in the hereditary iiindfi villages. Both are Da'-baris,
while Purushottam Shastri is a Bench Magistrate also Janar-
dan Shastri is a descendant five generations and Purushottam
Shastri four generations removed from Krishna Bhat.
There is a senior branch of this family, which traces its
descent from one Sakharam Bhat, who was a nephew of
Krishna Bhat being the son of his elder brother. Sakharam
Bhat was Subahdar of Raipur for some time and during the
atter period of his life was attached to the council of the
Bhonslas at Nagpur as also was his son Krishna Bhat. The
Il(5 BII.ASPUR. POPULATION.
latlcr's son, Vishnu Shastri, was a Darbari, a Bench Magis-
trate and exempt under the Arms Act. Raghunath Rao
and Vishwanfilh Rao, sons of Vishnu Shaslri, are the present
representatives of this branch. They jointly own the viii a fi
village of Mopka besides malguzari villages. The former is
a Darbfiri and a Bench Magistrate and the latter a Tahsildar
in British service. The family has always been conspicuous
for its loyalty.
The Vithalkar family derives its name from the village
Vithal in Satara, which was the original home of its ancestors.
This family was also in the service of the old Bhonsla Rajas
of Ratanpur as Raj-purohits, but being second in rank, was
granted only two nniafi villages of Mangla and Neosa. These
villages are now divided between the two branches of the
family. Among the survivors of the family Govind Shastri is
well read in Shastras and Puranas and is a Darbari and a
Bench Magistrate. His father Damodar Shastri also enjoyed
both these distinctions in his lifetime.
These Siiastri families continued to live on at Ratanpur
until recently and left the supervision of their villages to
others with the result that they all became involved in debt.
They have now been compelled to bestir themselves, and
have all left Ratanpur and settled on their own property.
90. Among local Brahmans the most important is the
Pande family of which Mohanlal of
Chhattisgarhi Brah- Sakarra, Biharilal of Singhri and Hiralal
mans. ' °
of Moch are the descendants. These
representatives are mutual cousins and point to one Manik
Deo nine generations back as their common ancestor. Manik
Deo was an Upper Indian belonging to Triphala, a village
near Ajodhya. He started to Jagannath on a pilgrimage and
as the road lay as it does now through Bilaspur, he paid a
visit to the Ratanpur Court on his return journey. The Raja
was pleased with his learning and appointed him Raj-purohit,
or family priest. He thus became domiciled in Ratanpur.
Of the present representatives of his family Pandit Hiralal is
LEADING FAMILIES, Il7
a Local Board member. He is one cf the more intelligent
malguzars in the District and can be counted upon for willing
co-operation with Government in public matters.
There is another Pande family at Kheda in the Mungeli
^ahsll, which owns 13 whole villages and shares in ii
vilages. It claims descent from one Adhar Pande who came
to Ratanpur from the United Provinces of Agra and Oudh over
200 years ago and received a village called Jalso in miidji^
Its present representative is Ripusudan, who lives at Kheda
which forms part of his landed property.
The Tiwaris of Karnod say they are immigrants from
Baghelkhand. Hiralal, Sheoprasad and Gangaprasad were
three brothers who lived in mauza Mankahri in the Rewah
State. They also went to Jagannath and while passing through
Bilaspur saw enough of the District to make up their mind
to settle there. So on their way back they settled in mauza
Govinda in the Janjgir tahsil. Subsequently the two elder
brothers shifted to Champa and Gangaprasad obtained from
the Raja of Nagpur a lease of 9 villages including Govinda
and Karnod and of another tract of 12 villages known as
Odekera taluk, which he afterwards lost somehow. The
9 villages still remain in his family. His eldest grandson
Balmukund is a District Council and Local Board member.
Another Tiwari family worthy of mention is that of
the Loharsi malguzars in the Bilaspur tahsil. This family
traces its origin to a Pandit of Upper India, who, it is said,
received a grant of 52 villages from the Haihayavansi Raja
of Ratanpur. One of the descendants of the family named
Gangaram left his ancestral residence at mauza Khokra in
the Janjgir tahsil and settled at Loharsi, where it is said he
acquired 84 villages including Loharsi. But at the time of
Mr. Chisholm's settlement only 16 malguzari and 6 superior
proprietary villages were recorded in his name and these still
continue in the possession of his descendants among whom
they have been divided. There are at present 2 1 represen-
tatives of the family of whom Kalkaprasad is the principal.
|l8 nn.ASPUR. POPULATION.
lie owns two whole villages and has shares in several. His
cousin Durgapras.id, who owns an equal amount of landed
property, is a Local Board member. Tlie family is notorious
for the large number of its members. The original separa-
tion of the family is said to have taken place about lOO years
ago during the lifetime of Thakurram and Gayaram. There
are now 9 branches of the family including in all 107 members.
91. The owner of the Lormi tahutdari is a Bairagi. His
taluk consists of 104 villages contain-
Bairagi families. . ....
ing an area of 94 square miles. It is
situated to the north of the Mungell tahsil. It is said that
the taluk was originally given in charity to one Baramdas Bai-
ragi in 1826 by the Raja of Nagpur. This Bairagi died in
1853 and his <:/?<'/« named Lakhmldas succeeded him. There
are now four surviving sons, Ramkrislmadas and Garurdas
by one wife and Bajrangdas and Laldas by another wife. The
estate has been divided among these four brothers and each is
in separate possession of his share, Ramkrishnadas being
recognised by the others as head. Ramkrishnadas is a Dar-
bari. Bajrangdas is a District Council member besides being
a Darbari. On the death of the father about ten years ago,
the sons quarrelled on the question of the partition, and the
estate was under attachment for some time for default of
payment of land revenue; but it is now managed by the pro-
prietors themselves, who have still some private debt to pay.
Mahant Gautamdas claims to be the 12th successor of
the N^ihanggadd: of Seorinarayan. (Among Nihang Bairagis
marriage is forbidden ) He has his jnath at Seorinarayan-
To this ;m^/// are attached 6 revenue-free and 12 ordinary
villages. The former are said to have been granted by the
Raja of Ratanpur and the latter are said to have been subse-
quently acquired in Samvat 1915 (1858 AD.). Swami Arjun-
das was the^^'-///-// or religious preceptor of Mahant Gautamdas.
He is said to have died at the age of 75, after having held the
gaddi for 44 years. He is spoken of as having been a very
religious man who constructed tanks, wells, schools and
LEADING FAMILIES. 119
temples and planted gardens, etc. . In 1877 on the occasion of
the assumption of Queen Victoria of the title of Empress of
India, he was granted a certificate by Government in recogni-
tion of his loyalty to the British Government. The present
Mahant has done much towards the improvement of the math
and the expansion of cultivation. He is now very old, being
about 74 and has entrusted the management of his affairs to
a young disciple of about 29, named Laldas. The Mahant
is a Darbari and also exempt under the Arms Act.
The gaddi is traced to one Dayaramdas who is said to
have settled at Seorlnarayan while on a pilgrimage from
Gwalior and to have obtained a grant of six niiidfi villages for
the maintenance of the temple from the Raja of Ratanpur.
The list of Mahants is as follows : —
Swami Dayaramdasji.
Swami Kalyandasji.
Swami Haridasji.
Swami Balakdasji.
Swami Mahadasji.
Swami Mohandasji.
Swami Saratramdasji.
Swami Mathuradasji.
Swami Prenidasji.
Swami Tulsidasji.
Swami Arjundasji.
Swami Gautamdasji.
92. The Chandarpur family is Kshattriya by caste. It
claims its origin from one Suraj Singh
Rajput families. ^ . _ _ jo
Thakurai, Raja of Sinpos near Delhi,
whose descendants are said to have originally come and taken
up service under a tributary chief of the Raja of Surguja.
It is said that subsequently one of the members of the family
named Bahadur Singh took up service under Abhiram Singh,
Raja of Saraikela, and there distinguished himself by assist-
ing an European officer in putting down a disturbance among
the Kols and Santalsat Chainpurnear Singbhum. It appears
that after Bahadur Singh his second son Rup Singh rendered
much assistance to the British Government in the troubled
times of the Mutiny. Mr. Russell's Settlement Report of the
Sambalpur District gives the following account of his career :
' Rup Singh was the Munsiff of the'Sambalpur District
' in 1857-1858. For services rendered by him to the British
120 BILASPUR. POPULATION.
* Government before that time, when in the employ of the
' late Raja of Sambalpur he liad received the title of *' Rai
' Bahadur" under a sanad bearing the seal and signature of
' Lord Dalhousie, Governor-General of India. After this as
' a substantial acknowledgment of his loyal services to the
* British Government during the time of the Mutiny the
' following 6 estates in the Sambalpur District were trans-
' fcrred to him, as sanctioned in Government of India, Home
'Department, Judicial letter No. 2149, dated the 25th Sep-
'tembcriSsS, to the Government of Bengal, owing to the
' proprietors of the estates having joined the rebels : —
(i) Kolabira, (2) Rampur, (3) Barri-killa,
(4) Patkulunda, (5) Kharsal, (6) Kurkutta.
'Subsquently, after the Queen's amnesty was proclaimed,
'in 1859 the proprietors of the 6 attached estates wished to
' come back and settle down in their respective homes and
' according to a compromise sanctioned by the Government of
'Bengal in Januar}' 1862 the 6 estates were restored to their
* respective proprietors and the taluks of Chandarpur and
* Padampur were given to Rai Bahadur Rijp Singh in exchange
' in zamindari right on payment of an annual revenue of
* Rs. 4130, which amount was fixed for a period of 40 years
'ending in 1S98.' On his death in 1864 Rai Bahadur Rup
Singh was succeeded by his eldest son Hari-Har Singh, who
is the present proprietor of the estatejointly with his brothers
Shyam Sundar Singh and Narayan Singh and nephews Bikram
Singh and Abhiram Singii Hari-Har Singh holds the title of
' Rai Bahadur ' and was granted a certificate in 1877. He is a
second-class Magistrate and an Honorary Assistant Com-
missioner. His younger brother Thakur Shyam Sundar Singh
is an Honorary Assistant District Superintendent of Police.
The estate comprises 227 villages and is under the manage-
ment of the Court of Wards for indebtedness. Besides
this estate the family has four villages in the Bargarh tahsil
of the Samb.ilpur District. The family claims to be Surwar
Kshattriyas of the Garg golra*
LEADING FAMILIES. 121
93. The principal Bania family in this District is the
one which traces its origin to the
Bania families.
ancestors of one Bakhat Dam. It is
said that during the Maratha rule tliese ancestors came from
Upper India and settled in a village in the Chandarpur
taluk. Bakhat Dani's son Manmadhu Sao changed his resi-
dence to mauza Bhainso and thence to mauza Kosa, both in
the Janjgir tahsll, and after this Manmadhu Sao's son Shan-
kar Sao is said to have taken up his residence at Bilaspur
about 125 years ago. From here he first acquired the village
of Mallar, and subsequently as his business of grain-dealing
prospered, he got possession of a number of villages in the
Bilaspur tahsil. At the time of Mr. Chisholm's settlement
pattds of 34 malguzari and 3 adnd villages were in July 1864
given to his son Maharajsai Sao. Subsequently the family
acquired 14 more and is now in possession of 51 villages,
one of which is a damdmi village. Maharajsai's eldest
son Tikaram Sao was well known in the District. He was
a Darbari and exempt from the Arms Act, but lost the
privileges before his death The present representatives
of the family are Ahlad Sao, Ajudhya Prasad Sao aild
Gendram Sao of whom Ahlad Sao is a Darbari and Ajudhya
Prasad Sao a Municipal member.
Kheduram Sao of Seorlnarayan in the Janjgir tahsil
has a large money-lending business. He owns 5 whole vil-
lages and has shares in 4 others. He has assigned one village
to a Mahadeo temple in the Bilaspur tahsil. He is a Darbari,
and before him his father Makhan Sao enjoyed this honour.
He is also exempt under the Arms Act. Kheduram Sao has
a large family consisting of over 50 members who all live
jointly. He is a man of considerable tact and is very popular
with the residents of Seorlnarayan and adjoining villages.
The Agarwal Bania family of Ratanpur claims its
origin from one Chain Singh's grandfather who is said to
have come from Delhi and taken up service under the then
Haihayavansi Raja of Ratanpur named Kalyan Sahai. Chain
R
1^ BILASPUR. POPULATION.
Singh is said to be the first who permanently settled at
Ratanpur, but little is known of the next three generations.
The family is in possession of documents which show that
Chain Singh's great-great-grandson Ghasiram Sao carried
on a money-lending business on a large scale among the
zamindars and talukdars of the District and in June 1873
secured the Diwanship of the Khairagarh Feudatory State
on a salary of Rs. ico per mensem by paying a tiazrdna
of Rs. 1250 to the then ruling Chief. In his lifetime he
acquired 25 villages as follows : —
4 malguzari villages in the iVIandla District,
17 malguzari villages in the Bilaspur tahsil,
4 damdmi villages in the Bilaspur tahsil.
He died about the year 1881 leaving behind three sons,
Bhairaon Prasad, Hannuram and Ramprasad Bhairaon Prasad
added two more villages, Jhilmili and Ghuru, to the ancestral
estate, so that there are now 27 villages held by the family.
Hannuram was in 1 888 granted a certificate by the Chief Com-
missioner for his liberality in helping the poor of his neighbour-
hood by providing them with employment during the recent
scarcity. There are now to representatives of the family',
namely, Lachhmiprasfid and his two younger brothers, who
live at Ratanpur, Pyarelal and his three brothers and one
nephew who live at Sis, and Baluram and his brother Hari-
ram who live at Matiari.
94. The present representatives of the Kargi family
are Khushial Singh and his younger
lanwur families. ^ o
brother Narrotam Singh, of whom the
former is a Darbari. They claim a common origin with the
zamindari families of Pendra, Kenda, Matin and Uprora.
The two brothers jointly own the Kargi taluk comprising 32
villages, the acquisition of which they ascribe to a deed of
bravery performed by one of their ancestors. A member of
the family having shot 155 tigers besides other wild animals
with a favourite gun, shot his 156th tiger with the same
gun when going to fetch pan for the Ratanpur Raja, in
LEADING FAMILIES. I2'3
whose service he was, from a pan bdri where the animal lay.
An old gun is still worshipped in the family and pointed out
in proof of the deed, The family is heavily in debt.
Another family of Tanwars, which deserves mention, is
that of which Thakur Ujiar Singh of mauza Kori near Kota
and his younger brother Ramnath Singh and cousin Bhopal
Singh are the present representatives. They are the descen-
dants of Durjan Singh, younger brother of the great-grand-
father of the present minor zamlndar of Kenda. It is said
that Durjan Singh was granted 12 villages for his maintenance
by his elder brother, but that as he paid the jatnd of those
villages to the Raja of Ratanpur, ihey were included in the
khdlsa on the advent of the British rule. Four of these vil-
lages were, it is stated, included in Government jungle at the
time of Mr. Chisholm's settlement, the malguzar at the time
having declared them waste thinking that he would thereby
escape assessment. There are now only 8 villages including
Kori held by the family. The family is indebted. Thakur
Ujiar Singh is a Darbari and a Local Board member,
The Sarkhon family is also connected with the zamindars
of the District. They claim to be descended from the same
ancestor as the Champa zamlndar. They hold the following
7 villages : — (i) Sarkhon, (2) Tendubhata, (3) Khaira, (4)
Naila, (5) Sonaidlhi, (6) Birkona, (7) Pali, of which Khaira
and Pali are held in superior proprietary right and the rest
in malguzari right. The present representative of the family
is Keshari Singh, who enjoys a seat in the Darbar.
The Pantora family claims a common descent with the
family of the Korba zamlndar. It is said that the Pantora
taluk, which formerly comprised 23 villages, was given as a
reward to one Baj Rai, younger brother of Moti Rai, who is the
ancestor of the Korba zamlndar's family, by a HaihayavansI
Raja of Ratanpur for military services rendered to him Four
of the villages are said to have been taken away and included
in the Government forest at the time of Mr. Chisholm's
settlement and the remaining 19 were recorded in the name
124 BILASPUR. POPULATION.
i)l Bliau Siiii-h, graiicJiather of the present representative Ajlt
Singh. Subsequently Bhao Singh, it is said, to meet the
expenses of certain Htigalion, took a loan of Rs. IIOO from
Bishfil Singh's family at Akaltara and mortgaged all the
villages as security. The loan swelled with interest and
Bhao Singh could not repay it. So in 1871 all the villages
went over to the Akaltara family and Bhao Singh had not a
single village left in his family. His grandson Ajit Singh
now lives by cultivation : but his uncle Atbal Singh, who is
separate from him, still holds one of the 19 villages named
Baksara for his maintenance, paying only its land revenue to
the Akaltara family.
95. The muafidar of Malkharoda is a Raj-Gond and
belongs to a family which is said to have
(Jond families. . . ,, r -r^ i t .1
ongmally come from Deogarh. In the
Sambalpur Settlement Report of 1891 the estate is described
as follows: —
'This estate is a remnant of a zamlndari (known as
' Bargarh ) which was confiscated for rebellion in 1832 and
* amalgamated with the Raigarh Feudatory State. The tract
* now known as Malkharoda was restored to the family in
' 1844 on a tenure which was in 1867 made revenue free in
' perpetuity. At the settlement of 1867 it was treated as if
'not included in the zamlndaris of the District and village
* jainds were assessed in detail in the procedure followed in
' the kltalsa.'
The present representative of the family is a minor
named Lai Bahadur Singh. As his adoptive father Rajpal
Singh was adopted by the zamlndarin of Phuljhar, he now
owns both the estates of Malkharoda and Phuljhar in the
Raipur District. He is being educated at the Raipur Raj-
kumar College
The Raj-Gond family of Birra claims its origin from a
zamlndari family in the Chanda District It is stated that
owing to family quarrels one of the descendants of the zamln-
dari family, named Dhurwa, left his ancestral home and
LEADING FAMILIES, 12$
settled at Kauria in the Raipur District, which zamliidari still
continues in his family, One of the great-grandsons of
Dhurwa named Johar Rai is said to have subsequently
changed his residence to mauza Birra in the Janjgir tahsil and
there acquired by rendering military service to the Raja of
Ratanpur the following five ildkas comprising about 50
villages: — (i) Karnod, (2j Odekera, (3) Hasaud, (4) half of
Kikirda, and (5) Seor. But at the time of Mr. Chisholm's
settlement only 16 villages were recorded in the name of Johar
Rai's grandson Umed Singh, vis., 10 in malguzari right and
6 in superior proprietary right. These villages still continue
in the possession of the family. The present representative of
the family is Madan Mohan Singh, a minor of about 13 years
of age. The family claims to be Raj-Gond of the Garha-
Mandla stock. It is connected by blood with the Phuljhar
and Kauria zamlndari families in the Raipur District and
by marriage with many of the Gond chiefs and zamlndars.
96. The family of the Akaltara malguzars traces its
^,. , .,. origin to Sardar Singh and Plla Singh,
Other families. ° '
who were two brothers. These brothers
are said to have been originally residents of Mewar in the
Jodhpur State of Rajputana. It is said that the brothers
while on a pilgrimage to Jagannath took service with the
Raja of Surguja and afterwards with the Raja of Ratanpur.
They claim mauza Pondi as their original village. At the
time of the first settlement the representative of the family was
Sardar Singh and he was in possession of 6 villages of which
he obtained pattds from Major Elliot in 1858. Subse-
quently, it is said, Sardar Singh took up the business of
money-lending and considerably enlarged his estate by pur-
chasing 45 villages including a daniaini village. Thus, the
estate now in the possession of the family consists of 5 1 villages
mostly situated in the Janjgir tahsil. Sardar Singh and his
younger brother Garur Singh were Darbaris and the former
also enjoyed an exemption under the Arms Act. Of the present
leading representatives of the family Manmohan Singh,
126 BILASPUR. POPULATION.
grandson of Sardar Singh, is a Darbari and Bishal Singh, son
of Garur Singh, is exempt under the Arm? Act. The family
claims to be Suryavansi RanaChhatris of Bharadwaj ^(?/m /
but they are generally known as Daraihas' which is said to be
a corruption of Dargainyas meaning residents of Dargaon in
the Raipur District where some people of this caste are said
to have gone and settled.
The most prominent of the Muhammadan families is that
of Akbar Khan. It traces its descent from one Muhammad
Khan, the great-grandfather of Akbar Khan. Muhammad
Khan, and after his death, his son Rahim Khan are said to
have been employed as Subahdars of troops under the
Bhonsla Raj of Nagpur. It is said that as a reward for good
services rendered to the Raj while in charge of a military
garrison at Bilaspur, Rahim Khan received the grant of
Dighori and Okhar circles, which comprised 38 villages. He
retained the villages until they were actually settled in his
name by the British Government. On his death the estate
was divided between his two sons, Abdul Hamid Khan and
Abdul Majld Khan, who added some more malguzari villages
and a damdmi village. Akbar Khan, the present representa-
tive of the family, is the son of Abdul Hamid Khan and
holds the whole estate consisting of 48 villages. He has a
seat in the Darbar. The family has now settled in the
village of Sargaon in the Mungeli tahsil. It is somewhat
indebted.
* Mr. Wills states that the name is really derived from dCvi, a kept-
woman.
CHAPTER IV.
AGRICULTURE.
SOILS.
97. The soils of the Bilaspur District vary between two
extremes which are locally known by
the names of kanhdr and viatdsi.
Kanhdr is a deep clay soil of blue-black or brown-black
colour which is said to be geologically composed of the
detritus of trap. Matdsi is a light-coloured soil varying in
colour from white to brownish-yellow which is generally
supposed to be formed from the detritus of crystalline rock.
Between these two extremes there is a middle soil generally
called dorsd or doniattd which means soil of two tinges
{do-rasd) or composed of two kinds of earth {do-7>iattd). As
its name implies it is a mixture of kanhdr and matdsi and for
settlement purposes has been divided into two classes. First
grade dorsd is a dark-brown clay soil which in many respects
resembles kanJidr which predominates over viatdsi in its
composition. Second-grade dorsd is a light brown soil in the
composition of which matdsi predominates over kanhdr.
Besides these principal soils there is a small area of very
inferior soil called bJidtd. The soil takes its name, which
literally means * a ridge, ' from the position in which it is
found. It consists of a slight sprinkling of sandy soil over
gravel and will grow nothing but sesamum and the lightest
kinds of millet. On the banks of the numerous rivers and
streams which drain the District are found deposits of alluvial
soil known here, as elsewhere, by the name of kachhdr.
This soil consists of a mixture of clay and sand. In its
better form in which clay predominates over sand it is known
as pdl kachhdr. In its worse form where sand laigely
predominates over clay, the soil is known as patpar kachhdr.
Kanhdr and first-grade dorsd will grow any kind of crop,
ta^ BILASPUR. AGRICULTURE.
and when sown with rice are usually double-cropped with
linseed or rabi pulses. Second-grade dorsd will grow rice^
linseed, rubi pulses, the lighter millets and castor, sesamum,
arhar {Cajanns Indicus), and occasionally wheat as single
crops. When sown with rice it will in good years, or in
low-lying positions, bear a second crop of linseed or of the
lighter rabi pulses. Matdsi will grow nothing but rice,
the lighter millets, and sesamum, but in good years or with
irrigation its crops of rice are excellent ; it is, however,
very susceptible to damage from any diminution of the
normal rainfall. Pal kachliar is principally suitable for
garden -crops and groves. Patpar kachhdr is principally
found in the beds of streams where it is generally cropped
with melons and sweet potatoes. Mungell, the western
tahsil, is by far the most fertile of the three, and almost
entirely consists of kanhdr and first-grade dorsd. The east-
ern tahsil of Janjgir principally consists of matdsi and second-
grade dorsd. The central tahsil of Bilaspur forms the point
of transition between the two systems of soil. In its
western half the formation of the soil approximates to that
of Mungell, and in its eastern half to that of Janjgir.
STATISTICS OF CULTIVATION.
98. During the last few years the progress of settle-,
meiit operations in this District has
btatibtics of cultivation.
caused much dislocation of the work
of the land records staff, and the statistics which will give
the best idea of the cropping of the District are those of
1904-05, a normal year before attestation caused any inter-
ference with the ordinary routine. The District as now
constituted comprises a total area of 4,867,232 acres of
which 20 per cent- is comprised in the unsurveyed forests of
the zamlndaris, and an additional 7 per cent, is included in
the Government forest reserves. The balance of 3,555,668
acres represents the area for which agricultural returns
exist. Of this area 3,301,300 acres or 93 percent, are
CROPS. -129
culturable and 1,767,265 acres or 50 per cent, were in
1904-05 occupied for cultivation. The large unoccupied area
is to be found in the northern zamlndaris of which even the
area surveyed largely consists of forest. The kJidlsa of the
District is mostly denuded of forest and is densely populated
and closely cultivated; and in the year 1 905-06 (separate
statistics for the khdha in 1904-05 are not available) the area
there occupied for cultlvalion amounted to 1,218,222 acres
or 6'^ per cent, of the total area, and 72 per cent, of the
culturable area ( 1, 688^999 acres). In .1904-05 of the total
occupied area of the District 1,521,207 acres or %6 per cent,
were actually cropped, and of the net cropped area 324,080
acres or 2 1 per cent, were double-cropped.
CROPS.
99. Rice is by far the most important crop of the District
and enormously outweighs all others.
Statistics of crops.
In 1904-05 it covered 1,025,141 acres
or 6"] per cent, of the net cropped area. Next in importance
sed longo intervallo comes kodon {Paspaluin scrobiculatuni)
which in 1904-05 covered 140,125 acres or 9 per cent-
of the net cropped area. This prolific millet has grown
considerably in popularity since the famine years, as it
requires little rain, and is looked on as a sort of insur-
ance against the failure of the rice crop. It will
grow in any soil from kanhdr to bhdtd and is generally
sown as a mixture with arhar {Caj'anus Indicus) in the
better soils, and with sesamum in the poorer soils. In
kanhdr and first-grade dorsd it is largely used as a rotation-
crop for wheat, and in these soils 100 times the seed is
looked upon by the people as an averagely good yield.
Wheat in 1904-05 covered 103,893 acres or 7 per cent, of
the net cropped area. It is of most importance in the
Mungeli tahsiland in the west of the Bilaspur tahsil. In the
Mungeli tahsil the area under wheat in 1904-05 amounted
to 64JS6 acres or 18 per cent, of the net cropped area. The
balance of the net cropped area is mainly sown with linseed
IJO BILASPUR. AGRICULTURE.
and miscellaneous rahl pulses principally urad {Phaseolus
radiatus), liura (Lalhyrus sativus), balard {t^isum salivum),
niasur (Etvuui lens) and gram. The areas so cropped were in
1904-05 respectively 153,927 acres and 297,670 acres. But
a very large proportion of these varieties is grown as a
second crop after rice, and an exact estimate of the area under
each of them grown as a single crop cannot be given. It
may be taken however that linseed and miscellaneous pulses
between them cov-er practically the whole of the area double-
cropped. Between them therefore in 1904-05 they covered
as single crops approximately 127,517 acres or 8 per cent, of
the net cropped area. The area under linseed and miscella-
neous neZ*/ fluctuates largely from year to year, as they are,
whether grown as single or double crops, largely dependent
on good rain at the end of September or the beginning of
October. In 1905-06 when the monsoon ceased early the
total area under linseed and rabi pulses was only 20,019
acres as compared with 451,597 acres in 1904-05.
100. Rice is almost universally sown broadcast, trans-
plantation being only practised in a few
iMethods of oiitivation. localities such as Ratanpur, Mallar and
Bilaspur itself, and there only to a very
small extent and by exceptionally enterprising cultivators.
There are three methods of sowing it. The first is locally
known as khurni sowing, or sowing in land which has been
ploughed once or twice before the monsoon breaks. The
second is known as batar sowing, or sowing in land which
is ploughed for the first time when the monsoon breaks. In
both of these methods the seed is broadcasted, in the case of
khurni sowings, over ground which has been prepared
before the rains break, and in the case of batar sowing, over
ground which is ploughed immediately before sowing once
or twice according to the amount of grass and weeds in the
field. In rare cases when the field is exceptionally free from
weeds the seed is scattered over unploughed land in batar sow-
ings. Whatever be tlie state of the srround before the seed is
CROPS. 131
scattered over It, the latter is ploughed in by a final ploughing.
The third method is called sowing in lehl. It is adopted for
late sowing when the ground has been well saturated by the
first fall of the monsoon. It consists in ploughing up the
wet ground with an inch or two of water standing on it
into thick mud until all the water is absorbed in the soil.
Then seed, which has been made to germinate artificially by
being soaked for 24 hours in a pot full of water and then
covered over inside the house with a heap of straw to
exclude light and produce warmth, is sown broadcast over
the field. In this case the seed is not ploughed in. Sowing
after one or two ploughings in batar is the method most
generally adopted, because, in this District, where rice land
forms so large a proportion of the total cropped area, few
even of the wealthier tenants and malguzars have sufficiently
frequent opportunities of ploughing their land before the
rains break to be able to sow all of it in khurrd. The latter
method when it is practicable is by far the most profitable,
owing to the facts that the upturned earth becomes more
friable through the action of the air and the sun, the manure
becomes more perfectly amalgamated with the loosened soil,
the rain, when it comes, more rapidly permeates it, and the
seed can be got into the ground more speedily than if the
other methods are employed. Lehl sowing is only adopted
in fields which cannot be sown promptly, and is avoided as
much as possible, because the plants so sown are very apt to
be drowned out by a heavy fall of rain soon after sowing-
time. Whichever method of sowing is adopted, the rice
plants, about four or five weeks after sowing time, when they
have attained a height of a foot or so, are thinned by driving
a plough through the field at right angles to the lines which
haye been made by the ploughings preliminary to sowing.
This method of thinning is locally known as bidsi. It
requires a fairly large amount of water in the field, and is
usually practised just after the second heavy fall of rain at
the end of July or the beginning of August. Its performance
1^2 nil.ASPI-R. AGRICULTURE.
at the proper time is of critical importance to the rice crop,
and its postponement owing to unseasonable want of rain is
very detrimental. After the plants have fully germinated
and until buht has been performed, the plough-cattle during
their spells of rest are allowed to graze on them, as aiding
in the process of thinning. A few days after biasi has been
performed, when the plants are beginning to revive from
the uprooting which they have received, a log of wood,
known locally as a knpar, which is ^oked to a pair of oxen
or buffaloes, and on which the driver stands, is dragged
across tiie fields. The object of this is to press the roots
exposed by hinsi back into the earth so that they can send
up more shoots, to level the irregularities of the ground
caused by the plough, and to submerge the weeds which
have grown up with the rice, but which, unlike it, cannot
stand immersion. When all these operations have been
completed, a certain amount of the water in the field is
allowed to run off, and the crop requires a short spell of
comparatively fine weather to recover from the drastic treat-
ment which it has received. When the water has been
reduced to the proper level, the field sluices are blocked up
in readiness for the mid-August fall and are not re-opened
except in the case of very excessive rain, or for the purpose
of irrigation, till the last half of October. Throughout the
last half of August and the first half of September the
cultivator likes as much rain as he can get and considers four
good falls essential. During this period the rice is weeded
twice or even oftener. To produce a full crop another good
fall at the beginning of October is required after which the
rice needs comparative!}' fine weather to ripen. The critical
periods are the end of July, the latter half of August, and
from the middle of September to the middle of October. At
these periods good rain is essential, and any diminution of
the supply of water at once results in a diminished outturn.
The earlier varieties of rice are reaped at the end of
October, but the harvesting of the heavier rices goes on in
CROPS. r33
a good year until well into December. The cultivator
manures as much of his rice-land as he possibly can with
cattle-dung and ashes, for manure is essential to a good rice
crop. The bulk of it is employed in the fields composed of
kanhdr and dorsd, which require much more regular manur-
ing than W(t/^s?, which will give very fair results with one
manuring in three years or so. The usual allotment of
manure by a cultivator in average circumstances is about four
or five cartloads to the acre. This allotment is really too
small for the heavier soils, and a man who has plenty of
cattle or a small holding will apply ten or more cartloads to
the acre.
lOi. Irrigation is naturally most frequently resorted
to in the east of the District where
Irrigation,
light soils predominate. It is of
practically no importance in the Mungell tahsll, where the
black clay in normal years requires no artificial supply of
water, and where the level character of the ground renders
the sources of supply unable to protect more than a very
limited area. The sources of supply are almost entirely
tanks, usually of no great size ; and the value of irrigation in
this District principally lies in the possibility of rectifying
uneven distribution of the rainfall. The area which can be
considered as protected against a general failure of the mon-
soon is trifling. The tanks are usually provided with an
outer reservoir called a paithu, from which the water passes
into the tank through a cut in the upper embankment of the
latter. The effect of this reservoir is to increase the volume
of water held up, and to enable some of the silt to settle
before the water passes into the source of the village supply
of drinking water. When irrigation is necessary, water
is first drawn off" from the pailhii and allowed to run
into the fields on the highest level which can be reached.
When these have been irrigated and no more water can
be made to run out of the sluice, the tank itself is
breached at a lower level and the water is allowed to run
134 nil.ASPUR. AGRICULTURE.
into the field'; which can he covered thence. Unless
there are two or three tanks in a village the breaching of
the tank itself is avoided, if at all possible, in order to pre-
vent the village supply of drinking water from running short
in the hot weather. In many cases the tank is the only
source of supply, and, if it fails, water has to be brought
from long distances for household purposes, and the cattle
have to be driven a long way to drink. There is also a
strong religious prejudice against the breaching of a tank by
a man who has made it himself. A few of the fields immedi-
ately adjoining and above a tank, reservoir, or pond, are
sometimes irrigated by a basket-lift called a chhapa. This
consists of a basket slung between two pairs of ropes, which
are held by two men sitting facing one another across the
sluice, who dip the basket into the water and then swing it
up on to the higher level. In one or two places near rivers,
where the water level is close to the surface of the soil,
temporary wells are used for irrigating rice, but such a
practice is very rare, and the sinking of wells is usually
left to Marars for the cultivation of garden-crops. The only
sources of irrigation of any importance besides tanks are
nullahs, which in suitable places are dammed by the people,
who run the water so held up into any fields near the nullah
which it will reach. They usually have to make recourse
to the basket-lift to get all the water that they want.
The area irrigated fluctuates considerably from year to
year. It depends partly on the necessity for irrigation and
secondly on the ability of the tanks to suppl}' water when
it is required. In 1904-05, when the early monsoon was
good and the tanks filled well, but when a long break
in September and October necessitated fairly free recourse
to irrigation in the tracts where light soils predominate, the
recorded irrigated area of the District as now constituted was
104,423 acres. In 1905-06, when, though irrigation was
badly wanted, the shortage of the early monsoon prevented
he tanks from filling, the recorded area was only 60,319
CROPS. 135
acres. In the good year of 1906-07 there was little neces-
sity for irrigation and the total area irrigated was only
9910 acres. In 1907-08, when, though the early monsoon
was above average, there was more necessity than in 1904-
05 for irrigation in September, the Irrigated area expanded
to 140,969 acres. The recorded figures are probably a
little below the mark as the patwari staff are rather careless
in recording irrigation. About 15 per cent, of the area of
rice may be taken as capable of irrigation when the early
monsoon is sufficient to fill the village tanks. The normal
number of irrigation wells, most of which are temporary, is
about 3000 and they normally irrigate about lOOO acres or
about 0'33 of an acre per well- Most of the area is under
sugarcane or garden-crops.
' The only Government tanks constructed in the Bilas-
pur District are two minor tanks, Hardi and Dhanras near
Lormi, while a third is now under construction at Barpali
near Akaltara. In addition to these, four village tanks have
been improved on the grant-in-aid system. The District is
however rich in potential schemes ; canal projects have been
investigated from the Hasdo and Son rivers, and storage
works investigated are those of the Maniari, Kathotia, Agar,
Lilagar, Kharun, and Rahan situated where those rivers
debouch from the hills; in addition theKhaija lake about 12
miles north of Champa near the right bank of the Hasdo, and
sites for several minor tanks have been made the subject of
enquiry. Soine of the major schemes are exceedingly
promising; the Maniari reservoir (a magnificent storage
basin) would command the Doab between the Agar and
Arpa rivers, about 1100 square miles, supplemented if
necessary by the Agar or Kathotia projects and the Hasdo
(whose mean discharge in September is 17,600 cubic feet
per second and in January 66^ cubic feet per second) and
Son canal would command the whole area below the Kanji
and the eastern Son, an area of some 500 square miles. A
project has also been partially investigated in the Kawardha
1^6 BILASPUii. AGRICULTURE.
'State on the Utani nullah, a tributary of the Hanp river which
' commands some i 50 square miles. It has not been possible
' to investigate these schemes fully as the Government of
' India considers that Chhattisgarh is sufficiently provided for
' in the future by the Tandula and Mahanadi canals, and has
'declined to continue the spending of further sums in the
• investigation of major projects in Bilaspur. Meantime the
' rivers are being gauged and hydrological data collected for
' the future. It is not yet possible to gauge the future of
' irrigation in Bilaspur from experience, as the Hardi tank
'is the only one which has been working for more than one
' year, but on the higher lying lands at any rate the people seem
' to be quite alive to the advantages of an assured water-supply
' for irrigation. Kharif in 1907-08 was freely irrigated when
' the necessity called for it, the people willingly paying Rs. 2
' per acre water rate. Rabi irrigation is in its earliest
' infancy, but signs are not wanting that the cultivation of
'irrigated wheat and sugarcane is likely to expand.' ^
102. When the District gets its normal quantity of
October rain an after-crop of linseed
Double-cropping. j ; • i • • . r .u
and rabi pulses is grown in most of the
kanlidr and dorsd 1 rice fields, and in dorsd II in level and
low-lying positions. The method of sowing is very simple.
The seed is scattered broadcast among the standing rice
plants just before or just after the time, about the third week
of October, when the water which remains standing in the
fields is finally drained away. The amount of moisture
necessary for sowing varies with the kind of seed sown.
Linseed and urad {^Phaseolus radiatus) cannot stand soaking,
and are sown after the water has been run off ; baturd {Pisiim
sativKiii), gram and masur (Ei-i'ian lens) are generally sown
a few hours before the water is run off; and tiura {LatJiyrus
sativiis) wliich has a very hard husk, is allowed to soak in
the fields for 24 hours before the sluices are opened. It is
at this juncture that one of the uses of the kopar makes itself
* From a note by Mr. F. J. C. Adams, Irrigation Department.
cRors. 137
manifest, for in a field wliere it has been properly applied the
water runs oflf evenly and finds no depressions in which to
settle and rot the seed. The after-crop grows up for about a
month or so in the shade, of the rice plants, which protect
the young rain seedlings from the rays of the hot October
sun. After the rice is reaped in November the plants
are strong enough to make their own way, and the heat
of the sun has been reduced to proportions suitable for the
spring crops. This second crop after rice, which is locally
known as jiterd, considerably enhances the value of the
heavier soils, for it entails no labour except that involved in
sowing and harvesting (which latter operation in the case
of the pulses merely consists in gathering the plants by
hand, no cutting being necessary), and is generally estimated
to amount to 20 per cent, of the general productiveness of the
fields where it is sown. If it be sown after good October rain
it will give results with no further fall, and with one good fall
of winter rain will give a practically full crop. In some tracts,
principally round Ratanpur, the better classes of rice-land
in low-lying positions are sometimes reploughed after the
rice has been reaped, and are resown v/ith wheat and barle}'.
Crops so sown, however, are not included by the people
within the term uterd, which is restricted to crops sown
withaut reploughing. The latter are obviously precarious
and depend entirely on seasonable October rain. Irrigation
as practised in Chhattlsgarh, although it may save the rice-
crop, is of no use for utcrd, if the field to which it is applied
has dried up before the water comes to it. If some moisture
remains in the field which irrigation can supplement, it is of
benefit to the iiterd, but even tiien is of ver}' partial efficacy
as a substitute for October rain. With natural rainfall the
whole of the village lands get water at the same time, and
therefore there is no percolation of water from one watered
block to the expanse of dry land surrounding it. Further-
more, the water-supply given by natural rain is much more
plentiful and has time to soak deep into the ground; and
138 BILASFUH. AGKICULTURK.
while llie rain is actually falling, the sky is overcast and
there is little loss of moisture from evaporation. Hy recourse
to irrigation on the other hand a man does not get his field
full of standing water for mure than a very short period
hardly ever more than 24 hours. After that the water has
to be run olT to give the field below it its share ; and all the
time that the water is standing in the field it is by day
exposed to the rays of the sun (for this reason the water
is usually passed on from one field to another in the
evening). Hence the area sown with second crops
fluctuates largely from year to year (f.^., in 1904-05 a
year of fairly plentiful rain there were in this District
324,080 acres double-cropped, whereas in 1905-06, a year
when there was practically no rain at all in October, the
area was only 205,269 acres).
103. Besides rice the principal autumn crop is kodon
(Paspaliini scrobunlatmn), which is
Kodon. ^ ^ "
largely used by the poorer classes as
a food-grain and, except sesamum, and occasionally urad
{Pliaseo/iis radiatus), is practically the only crop which bJiata
and unembanked w^r/^fj/ will grow. It is also grown largely
in the better soils in poor positions, and in wheat-land is used
with arhar {Cajanns Indicus) as a rotation-crop to prevent the
exhaustion of the soil. It is sown in the latter half of June
or the beginning of July concurrently with the rice-sowings.
It is broadcasted over land which has been ploughed once or
twice after the rains break, and is then ploughed in by driving
the plough over it in a direction at right angles to the original
furrows. In light soils it is usually admixed with sesamum,
and in the heavier soils with arhar, the seed of which is mixed
with that of the kodon, and which require no additional
cultivation. About three to five weeks from germination the
kodon is thinned by raking it over with a sort of harrow called a
datdn\ which consists of a log studded with eight or nine teeth,
which is yoked to a pair of oxen. The effect of this process is
to remove the congestion caused by the luxuriant growth of
CROPS. 139
the broadcasted seed, and to uproot a large proportion of the
weeds which grow up with the crop. The plants which
survive the process benefit by the additional space and throw
out a large number of fresh shoots. After tliinning, the
kodon crop is weeded once or twice in the latter part of
August and the beginning of September, and then requires
no further attention till harvest-time. It is reaped in October
or November accordingly as it belongs to the earlier or the
later variety. Sesamum of the k/iarlf v^nQiy ripens slightly
earlier than kodon and is reaped early in October, but arhar
flowers in the cold weather and is not harvested till February
or March. Sesamum when grown pure as a kharlf oxo^ is
sown broadcast in the same manner as kodon at the end of
June or the beginning of July when the cultivator has
completed his rice and kodon sowings. It is not weeded or
thinned. When grown as a rabi crop it is sown from the
beginning to the middle of August and is harvested in
December.
104. The principal spring crop is wheat. It is sown from
the end of October till early in Decem-
VVheat.
ber in ground which, when unembanked,
has usually been ploughed three or four times before the final
ploughing with which the seed is sown. The cultivator begins
to plough his wheat-land in the latter half of August when he
has completed the thinning of his rice and kodon. He will
usually give the land two more ploughings at the end of Sep-
tember or the beginning of October and tlien gives it a final
ploughing at the end of October or in November when the seed
is sown. If a field is specially weedy it may be given as many
as five preliminary ploughings. The seed is sown in lines at
the time of the final ploughing by being dropped through a
hollow bamboo, called a tord, which is inserted in a hole drilled
through the;/rwor wooden share of the plougli. This bamboo
stands upright between the oxen and the ploughman, and is
surmounted by a boUomlcss wooden cup, called p paUd,
which fits over the top of it, and into which a second man
140 BILASPUR. AGRICULTURE.
who walks beside the plough drops the seed. The latter falls
into the furrow behind the toe of the share, the heel of which
passes over it ; and on the witlidrawal of the heel of the
share, as tiie plough passes on, the earth drops back over the
seed. Wheat is never manured or weeded, and after sowing
until it is harvested it receives no further attention beyond
watching and occasionally, in fields near the road, fencing
with thorns, to protect it from cattle and wild animals. To
the writer's knowledge there is only one place in the District
where wheat is irrigated after sowing (and there the practice
is an innovation consequent on the construction of a Govern-
nient irrigation reservoir), though occasionally a dry field
near a tank is watered before sowing-time to give the
moisture necessary for germination. As the seed is sown in
furrows which get down to the moisture in the ground after
it sinks below the surface, irrigation is able to produce
sueeessful germination, although the moisture so given would
not be enough if the seed were sown as iiterd in a field
which was previously dry. A common form of agricultural
improvement is the construction of embankments round
wheat-fields, which hold up water till sowing-time, when it is
drained oft'. These embankments give the field which they
enclose a double advantage over unembanked land: (i) the
moisture necessary for germination is available 'for a much
longer period than in unembanked land, and (2) the standing
water renders the ground much softer than it would be if
unembanked, and, if the water can be maintained at a suffi-
cient depth, the growth of weeds is prevented. Consequently
the field requires many fewer ploughings (one or two as
compared with four 10 six in unembanked land). If there be
sufficient moisture at sowing-time, wheat only want., one good
fall of rain in December to give a very fair outturn. If it gets
another fall in January or at the beginning of February it
should give a full crop, unless unseasonable rain towards the
end of February produce rust or damage be caused by hail.
The crop is reared in the first three weeks of Marcli.
CROPS. 141
10$. The principal spring crops besides wheat are linseed,
castor, and rabi pulses such as urad
>a6i' mflses. '^^^ '^' ' '^" {Pliascolus racUatus), baturd {Pisuni
sativum), masur {Ervuin lens) and
gram. The ground in which these crops arc to be sown is
usually given two preliminary ploughings (or in the case of
linseed three) in August and September. If moisture is
plentiful and near the surface, linseed, baturd, masur, and
castor arc usually sown broadcast and then ploughed in like
kodon and rice. If the moisture is beginning to sink into the
ground and the surface soil is drying, tliey are sown in lines
like wheat. The broadcast method is preferred as saving
labour, for one man can let his plough stand while he
scatters the seed, and then plough the latter in ; whereas,
if the crop is sown in lines, a second man is required to drop
the seed into the ford. Gram is a crop which can be sown
lill well on into December, and is therefore usually left till
after the others have been put into the ground, and is sown
in lines hke wheat. Castor is usually sown at the beginning
of October, linseed in the middle of October, and baturd and
masiir early in November. Wheat and barley can be sown
throughout November and even early in December. The
usual allotment of the principal kinds of seed to an acre is
approximatel}' as follows : —
Seeri;.
Rice ... ... ... ... 32
Kodon ... ... ... ••• Ss
Sesainum ... ... ... 31
Wheat ... ... ... ... 44
Linseed ... ... ... 3^
loG. Sugarcane is a crop of some importance in tlie east
of the District. It is usually grown in
Sugarcane.
plots of land, permanently set apart for
the purpose and enclosed by mud walls, which are locally
called banJiJids. There are usually two of these (sometimes
more) in each village where sugarcane is regularly grown
142 BILASPUR. AGRICULTURE.
which arc placed near to the tank oi river which suppHes
tlic large amount of water necessary for the crop. The
latter is usually sown every other year, or every third year,
the Intnlilid being usually cropped in the intermediate years
with utad or soinetinies allowed to lie fallow. The prepara-
tion of the ground for sugarcane begins in January wlien
the banlilia is irrigated. It is tlien thoroughly ploughed
from six to eight times, after which any clods which remain
are pounded up by the head of the one-pronged pick called
a kiidali, which serves as a substitute for the spade in this
country. When the whole bavckhd has been reduced to
fine tilth, broad longitudinal lines or chdnchJs are made about
a foot apart by a plough behind the sliare of which is attached
a triangular piece of wood wliich has the effect of widening
the furrows. Then lateral channels for the distribution of the
water are made at right angles to tlic clidnchls in the same
iiuTuncr. Up to this point all the labour involved in breaching
the tank, ploughing, and forming the c/id/ic/iJs and water-chan-
nels, has been performed jointly by all those who intend to
grow cane. Henceforward each man attends to his own
plot within tlie barchlid., although all jointly contribute the
labour involved in irrigation, or, later in the season when
the water in the tank runs low, the payment of the labourers
who ply the basket-lift. Each man heaps the earth of his
plot into small mounds called dhurus between the ongitu-
dinal lines, leaving spaces, of course, for the lateral water-
channels. The plots are then manured, about 12 cartloads
being allowed to the acre. After this the barchhd is again
irrigated, and when the earth in the iiuvidds (which is the
name given to the sections of the cJidnchls which lie between
each p^r of lateral water-channels) is thoroughly puddled
into mud, short pieces of cane, each having three eyes, are
planted in the mud, tlic allotment being about 10,000 to the
acre. About a fortnight or three weeks later, when the
plant.s have sprouted and the earth has dried, the cracks ^rc
filled up with manure and the hdrcJiJia is again irrigated.
CROPS. 143
When tlie soil has again partial!}' dried lor a day or two
the earth of the intermediate mounds or dhurus is raked
about the roots of the plants. By this time it is the end of
February. The crop is twice irrigated in March, and
towards the end of that month the earth is banked up about
the plants. In April, when resort to the cJiJiapa has
generally to be made, the crop is watered twice, in May three
times, and in June twice or three times according to the
date on which the monsoon breaks. After each watering
the earth is banked up about the plants, and at the end of June
manure is applied for the third time. During the rains the
lower leaves of the plants are coiled round the canes, and
after the end of the monsoon the barcJiha is irrigated four
or five times according to necessity. The crop usually
ripens in January and is cut in that month or in February.
Barclihas are held on various tenures. Usually the barc/i/id
is either held jointly by the malguzar and the village com-
munity who cultivate cane in partnership, the members of
the partnership varying from year to year, and no allocation
of plots being made for longer than the current year; or
else the strips of land cultivated by each man within the
bairJihd are held by him in perpetuity and are included in
his regular holding. Sometimes the barchhd is the mal-
guzar's sir, part of which he lets in small strips to those
tenants who wish to grow cane for the year in which sugar-
cane is grown, and is in the intermediate years cropped
with urad by the malguzar alone. Whichever of these
three tenures prevails, all the work of ploughing and irriga-
tion is, as has been said above, undertaken by all the
cultivators of sugarcane jointly, as the strip which each man
holds is too small to admit of his ploughing it separately.
107. Market-gardening is of some importance in the
Bilaspur tahsll, but the various sorts
\'egetables.
of vegetables which are produced var}'
so much in treatment that it is not possible to give a full
account of the methods adopted in any reasonable space.
I/J4 nil.ASPCR. AnRICt'lTI'^RF.
The i^roiind for garden crops i^? plouglicd as often ns pos-
sible in tlic earlier part of the rains to free it from grass and
weeds, and the seed of most of the earlier varieties of vege-
table is sown in nurseries at tlic end of August and the
beginning of September. The seedlings are transplanted at
the end of September, and are irrigated after the close of the
rains as occasion requires ^usually twice a week) by means
of a lift from a temporary well or from the bed of a stream.
The construction of the lift and the division of the plots into
chess-board squares is too common throughout India to
require special description. Fresh sowings go on throughout
the cold weather, and gardening ceases towards the end of
the hot weather. In villages where garden cultivation is not
well established, a malguzar or well-to-do tenant often, after
the rice crop has been cut, gives one of his rice-fields, which
is situated conveniently for irrigation, to a Marar for garden
cultivation on condition of being supplied with vegetables.
CATTLE.
1 08. The agricultural cattle of this District as shown in
the returns for 1905-06 (the year near-
Agricultural cattle.
est to that from the returns of which
the statistics in this chapter have been taken) amounted to
919,214 head, of which 618,964 were owned in the ^//JAv?
and 300,250 in the zamlndaris. It is thus evident that the
cattle are most numerous just where there is the least pas-
turage ; and the average area of waste suitable for grazing
per head of cattle in the kJialsa was in 1905-06 076 of an
acre as compared with 377 acres in the zamindaris (apart
from the large unsurveyed area which exists in the latter
tract). To this circumstance, coupled with the persistent
refusal of the people to grow crops that are useful for fodder,
are due the stunted growtli and miserable stamina of the
Chhattisgarh cattle which are a by-word throughout the
Provinces. For the greater part of the open season they are
turned out daily to graze in the charge of the village herds-
man or Ihxniiha. and in the open parts of the District pick
uAriLE, 145
up what sustenance they can from the stunted grass which
grows on the village waste and the embankments of the rice-
fields, and from the stubble which has been left in the fields
after the crops have been reaped, tn the hot weather, when
there is practicall}' no natural pasture to be had, they are
given at night time a quantity of rice-straw just sufficient
to support life upon. Stall-feeding worth the name is prac-
tically unknown. In the rains the area available for grazing
is restricted to the village waste, and although the latter
gives a better yield of grass (unless, as happens in some
of the clay-soil villages, the going and coming of the cattle
tread it up into a slimy morass in which grass cannot
grow), the heav}' labour demanded from them at a time when
their vitality has been sapped by the starvation which they
have undergone in the hot weather results in very great
mortality, apart from the ravages of the various forms of
disease (principally rinderpest and anthrax) which annually
sweep off thousands of cattle in Chhattlsg^rh. The infected
animals are never segregated, and consequently when an
epidemic gets a footing in a villag" it runs through the whole
herd ; and it is a matter for astonishment that so manv cattle
survive rather than that so many succumb. In the past year
(1908) it would hardly be an exaggeration to say that a
quarter of the cattle of the open parts of the District
have died. Despite the pecuniar}^ loss so entailed which,
excluding young stock from consideration and valuing adult
cattle at the very moderate estimate of Rs. 7 a head, must
in the past year have amounted to about eight laklis of
rupees, the bulk of the open portion of the District is so
denuded of jungle and is so far from the forests of the
Government reserves and the zamindaris, that the people
are unable to send away their cattle to healthier surroundings
and adequate pasturage. Such cattle as go to the reserves
from any distance are generally the property of well-to-do
village proprietors, or of professional herdsmen who remain
in the forests for most of the year. At the present revision
1^6 IMLASPPK. Ar.Kff ll.lCkH.
of sclllcmciit ihc ex|)criiiiei)t i-' heing tried of reserving for
grazing, liy a clause in the administration paper of each
village, an irreducible minimum of waste. Tnis measure is
not an innovation, but is a reversion to the custom by
which, bcfijrc land tenures were stereotyped by the British
administration, a definite share of ihc village lands was set
apart for ' Lakshmi ' ^ at each periodical redistribution. But
this can at best be only a palliative, and improvement can only
be looked for from the spread of enlightenment, and an appre-
ciation of the advisability of devoting a siftall proportion of the
■ land now restricted to the profitable crops of rice and wheat
10 the growth of staples like juar which afford good fodder.
The main reason for the failure to grow such crops is the
laziness of the Chhattlsgarhl cultivator, whose objection to
juar is that it takes too much trouble to watch and protect
from the ravages of birds. The low pitch of the present
rent-rate which in the Mungell tahsil, the best part of the
District, amounts to about 1 1 annas an acre and will after
the revision of settlement be still considerably less than R. i
an acre, renders the cultivator apt not to take his means of
livelihood as seriously as he might, and it will probably be a
very long time before the pressure of the rent-rate stimulates
him to adopt less wasteful methods. As might be anticipated
the value of the cattle of the District is not great. The
average price of a pair of oxen is about Rs. 25 and of a pair of
buffaloes about Rs. 40. The bulls, bullocks, and cows of
the District are mostly bred locally, but there is a large
import trade in butTaloes which are brought down annually
in large herds by Basdewii drovers from the Saugor District
and the Rewah State via the Mandla District, and sold at
the important cattle markets of Gondkhami in the Mungell
tahsil, Ganiari and Bilaspur in the Bilaspur tahsil, and
Bamnidih m the Janjgir tahsil, at which thousands of
buffaloes (many of them, of course, locally bred) change
hands in the course of the year.
bee tlie description of the custom oUdkhabdtaia Chapter VIJI.
CHAPTER V.
LOANS, PRICES, WAGES, MANUFACTURES, TRADE
AND COMMUNICATIONS.
LOANS.
109. Expenditure on agricultural improvements is chiefly
. directed towards the construction of
Government Loans. tanks and field-embankments. But the
cultivators do not build large and strong
embankments for their rice-fields so regularly as in Chanda
and Sambalpur. In former times the custom of lakhabdta
or the periodical redistribution of the fields of the village
among all the cultivators with a view to obtaining equal
advantages from the land to each in turn was regularly followed
in Chhattlsgarh. The original idea underlying this custom
must have been that the ryots of a village were, as it were,
shareholders in the return which was obtainable from the
soil ; and the idea of private property in land had not yet been
devised. But the consequence of the custom was that the
fields of any individual did not lie in a compact block but
were scattered throughout the village, and this state of
affairs was an almost fatal obstacle to the improvement of
holdings. With the increase in~ the value of property, the
custom of lakhabdta has now largely fallen into abeyance.
Except in years of scarcity the amounts advanced under
the Land Improvement Loans Act have n^t been large.
Between 1874 and 1891 only Rs. 14,000 were given
out altogether, and less than Rs. 11,000 between 1891
and 1896. During the two following finanical years, which
covered the famine of 1897, Rs. 1*25 lakhs were advanced.
In the next famine of 1900 it was found that the series of
bad years had left the proprietors so heavily involved, that
tbey were not in a position to incur any fresh obligations-
A large number of village works were consequently under-
148 BILASPUR. LOANS, PRICES, WAGES, ETC.
taken from Government funds, being constructed both directly
by a civil works establishment though situated on private
land, and by means of free grants of money to the village
proprietors, subject to the condition that they should give
employment to all destitute persons in their villages who
required it. In this way works of improvement consisting
mainly in the construction and repair of tanks were carried
out in hundreds of villages at Government expense, without
the imposition of any further obligation on the already
embarrassed village proprietors. 'Die work done by Govern-
ment in this manner in 1900, and during the subsequent years
of scarcity of 1903 and 1906. represented a far larger expen-
diture than the whole amount distributed in land improve-
ment loans from 1874 to the present time, but, unfortunately,
no statistics, either of the improvements eflfected or of
the expenditure incurred, have been obtainable. Altogether
Rs. 1 'g6 lakhs have been advanced under the Act during the last
35 years, and of this Rs. 1*26 lakhs principal and Rs. 13,000
interest have been recovered. In 1897. when the largest
advances were made on account of the famine of that year,
the loans were given without interest and subject to remis-
sion of a fourth of the principal. Between 1S90 and 1905 a
total of 289 sanads or certificates for works of improvement
were distributed, the majority of these being for the con-
struction of bandJiias or field-embankments.
The advances made under the Agriculturists' Loans Act
were also trifling up to the period of the famine of 1S97. but
in tliat year about Rs. i-20 lakhs were advanced, while in
1900 01 the enormous sum of 5^ lakhs was given out, the
advances in this year being made free of interest. Again in
1902-03 Rs. 1-29 lakhs and in 1905-06 Rs. roi lakhs were
advanced. 'I he total amount of the loans made under the
Act from 1888 to 1906 was Rs 10 40 lakhs of which Rs 7 3 5
lakhs have been recovered and Rs. 1-91 lakhs remitted.
The bulk of the loans were given without interest and under
this head only Rs. 23,000 have been obtained.
LOANS. 149
110. The rate of interest on private loans in cash varies
from 6 to 24 per cent, according to the
Private loans. - , , , , r
amount of the loan and the status ot
the borrower. For rice the most common rate is deorhi
or 50 per cent, while 25 per cent, is charged to substantial
borrowers or between friends. In the famines these rates
were doubled. When a man borrows a loan of grain, he
must pay the kotvvar or village watchman an anjd or handful
for measuring the grain, and when lie makes payment,
instead of 10 kathds^ interest per khandl of 20 kdtJids lie
has to pay 1 1 kdthds to the moneylender and one kdthd
to the kotvvar, but the rice repaid at harvest is somewhat
damp and one or two kdthds may be subsequently lost
by dryage. If only sawai or 25 per cent, interest is charged,
the lender deducts one kdthd in the /(V/^rz/rt^f or five per cent,
in consideration of tlie low rate of interest. And another
half kdthd per khandl is deducted for the measurer. At
the time of payment again the lender will take back 27
kdthds per khandl of 20 kdthds, charging one kdthd extra
on account of the low rate of interest and one for the mea-
suring fee of the kotwar. Thus in the end, the borrower
has to pay nearly 50 per cent, interest. The practice of
purchasing the crops in advance while they are on the ground
is found sometimes in the Janjgir tahsll, where it is known
as damkari or laoni. The lender gives grain valued at the
high rates prevalent before harvest and stipulates to be
repaid tlie equivalent cash value at the low grain rates fol-
lowing on the ne.v harvest. Thus it has happened that a
lender gave a loan at six kdthds to the rupee and was repaid
after harvest at the rate of 18 kdthds to the rupee for each
six kdt/ids advanced. But such a case as this is, of course,
very rare. Tlie word damkari means ' one who is at the
point of losing his breath,' because his need of money is so
urgent, and signifies aptly the nature of the transaction.
^ Equal to about 6 lbs. of unhusked rice.
150 niLASPUR. LOANS, PRICES, WAGES, ETC.
111. Tlic principal banking firm is that of Palilad Sao,
Kasondha Bania of Bilaspur; but
Pahlad Sao himself is now dead and
the business is managed by his three brothers. Their
dealings are principally in the Bilaspur tahsll, where they
possess 45 villages. Bhondu Sao of Ratanpur is another
large moneylender who owns five villages and has a mortgage
on the whole of the Katgi estate. Other leading money-
lenders are Jailal Sao, Kasondha Bania of Flpartalai near
Kota; Thakur Bhagwan Singh, Baghel Rajput of Pandaria;
Deonalli Tiwari, Chhattisgarbl Brahman of Ganiari ; and
Parasram Singh of Jagtaha near Mungell, who is the richest
man, as well as being the largest banker in the Mungeli
tahsil. In Janjgir tahsil Kheduram Sao, Kasarwani Bania
of Seorinarayan, has the most extensive transactions, and
next to him Darshan Singh, Daraiha Rajput of Sunad.
Other prominent men are Gautam Das Mahant, Bairagi of
Seorinarayan ; Baijnath Agharia of Karari in Chandarpur ;
Hari Singh, Daraiha Rajput of Thathari ; and Keshri
Singh of Mulmula and Nllkanth of Rasota, Daraiha Rajput.
112. In 1 868 land had little or no saleable value. In
paragraph 307 of his Settlement
Traiist'ers of landed r-, ^ •«» r^\ • \ ^ ,. c xt.
properly. Report Mr. Chisholm wrote :—' No
' further remarks seem necessary in
' connection with the assessments of the District, and I need
' only note the low value which landed property realises. In
' former days there was no sale for villages at all, and even
' during my experience one year's revenue was generally
' the utmost that could be obtained. Since the grant of pro-
* prietary rights, there is no difficulty in obtaining pur-
' chasers, but the price which can be secured for transfer is
'still very limited. I have a memorandum of 15 villages
' which have been transferred during the current year. The
'annual revenue of these villages was Rs. 1262-, and the
' aggregate price realised on sale was only Rs. 4383, or
' less on the average than four years' purchase. The
LOANS. 151
' maximum price obtained was eight times the Government
^ revenue, the minimum price a little in excess of one year's
' revenue. The fact of eight 3'ears' purchase having been
' already attained in more than one instance is an encourag-
* ing circumstance, and shows that with an absolute title,
' even here landed property will gradually assume an
* appreciable value.'
At Mr. Chisholm's settlement then the average selling
value of property was only four times the Governmen t
revenue. During the 23 years, from 1867 to 1850, a total of
503 whole villages and 383 shares in villages were sold,
that is between a quarter and a third of the total number
of villages in the District. The Government revenue on
the property sold was Rs. 74,000, and the price paid was
Rs. ^•6'j lakhs, giving a multiple of nine times the land
revenue. In spite of the large increase of revenue imposed
at the settlement of 18S8-90, and of the period of protracted
agricultural depression through which the District has since
passed, the value of property has steadily continued to appre-
ciate. During the 14 years, from 1891-92 to 1904-05, a
total of 184 whole villages and 999 shares of villages have
been sold. Ihe Government revenue on the property trans-
ferred was Rs. 76,000, and the price paid was Rs. I3"2i
lakhs, giving a multiple of nearly seventeen and a half times
the Government demand. Of the total of 1 183 transfers, 166
were made by moneylenders and 912 by agriculturists, while
468 were made to moneylenders and 561 to agriculturists^
A coxisiderable amount of property has thus passed from the
cultivating to the capitalist classes, as was only to be
expected when a body, containing so many improvident mem-
bers as the malguzars of the District, had to undergo such
^ During the 17 years eliding 1907-08 according to the reconstituted
District a total of 234 whole villages and i loS .shares of villages have been
sold. The Government revenue on the property transferred was R.*;. i 01
lakhs and the price paid was R^. 1876 lakhs, giving a multiple of more
than eighteen and a half times the Government demand. Of the total of 13^6
transfers 68 were made by moneylenders, 1251 by agriculturists, while 540
were made to moneylenders and 62y to agriculturists.
152 lUIASFl K. LOANS, PRlChb, WAGl.S, Kit.
;. borics ol' financial disasters as that imposed by the famine-^
of the period from 1890 to 1900. Inasmuch as the land
itrtclf is now more valuable than it has ever been, there is
no reason to regard the condition of the agricultural com-
munity with despondency. Up to the year 1899 the Mungell
tahsil fared worse than the rest of the District, and the pro-
prietors in this area were very heavily indebted, but in 1900
the Janjgir tahsil was also severely aff'ected.
113. Statistics of the castes of proprietors of the revised
District are not available, but at last
Castes of proprietors. ^^^^^^^^^^ ij^^ principal landholdiog
castes were the Brahmans, who owned 524 villages out of
2242 or about a quarter of the whole number in the District.
Next to them came the Banias with 280 villages, the Kurmis
with 226, the Bairagis with 156, the Chamars with 148, the
Rajputs with 22G, of which 97 were held by Daraiha
Rajputs, the Gonds with lOi.the Muhammadans with 119,
the Telis with 87, and the Tawars with 42. During the 20
years of Mr. Chisholm's settlement the Gonds lost 44
villages and the Tawars 42, while the Banias gained 59
villages. The position of other castes did not materially
alter.
Mr. Carey wrote of the proprietors with special
reference to the Mungell tahsil : — ' The best malguzars are
' the Kurmis who are resident, while the worst are the non-
' resident Maratha Brahmans. The former when well-to-do
' lielp their tenants over bad times by timely loans, and
'save them from the clutches of the Bania. The tenant
' consequently is not bled to death and is able to pay a
' higher rent in addition to being better off than his luckless
' neigi>bours,.ihe tenants of the Bhat Brahman. The latter
' lives, as a rule, in Nawagarh and comes but once or twice
' a year to collect rent. In many of their villages tenants
'are poor and invariably indebted, faking the malguzars
' as a whole they are well-to-do. What militates most
' against their prosperity is the subdivision of proprietary
LOANS. 153
'right. It requires but little to demonstrate that a village
'which was sufficient to maintain two or three men coni-
* forlably at settlement can hardly be expected to support-
* ten or fifteen sharers now. The malguzars, however, live
' and multiply on the land and are as stay-at-home as French-
* men. When one reasons with them, one is confronted with
' many futile objections against migrating even from their
'own tahsil in search of employment.'
T 14. Mr. Purshottam Das wrote of the tenants as
follows: — * Chamars form the great
Tenants.
'bulk of the agriculturists; they are
'generally lazy and not so energetic as Kurmis, Telis and
' Marars. They are most untruthful and quarrelsome, and
' always ready to have recourse to litigation. They are found
' in large numbers only in the Mungell tahsil and the southern
' and western parts of the Bilaspur tahsil. There are
' extremely few Chamars in the Seorlnarayan tahsil, and as
' one proceeds eastward, one seldom meets with the cultivators
' of this caste. The Kurmis, who chiefl}' inhabit the western
' parts of the Mungell tahsil, are energetic and prosperous.
' Chandnahu Kurmis are found in large numbers in the Jai^
'Jaipur and Hasod groups lying beyond the Hasdo river.- The
' Gonds, who are generally poor, and the Telis, who are good
'cultivators, are met with in all the tahsils, while the Rawats
' are found mostly in the Bilaspur and Seorlnarayan tahsils,
' where they find sufficient pasture for their cattle. The
' Kewats and Pankas are known for their poverty. The former
* generally inhabit the villages situated near the banks of
'rivers and streams and subsist partly by fishing and partly
' by agriculture, while the latter maintain themselves both by
'agriculture and weaving cloth. A large number of Lodhis,
' who are generally prosperous and hardworking, cultivate
'land in the groups of Pendri, Padampur and Patharia in the
' Mungell tahsil. There are very few Muhammadan cultivators,
' and they are generally poor and destitute of agricultural
' resources. Though a large majority of the cultivators are
X
I 54 * IlILASPUK. l.OANb, PRICES, WAGF.S, ETC.
' accubtonied to reside in miserable liuts and to wear scanty
'clothing and have not yet completely changed their old
' hai)iis of living, they have certainly made material progress
' and are, as a rule, in a much more prosperous condition than
•formerly.'
After the famine of 1900 the condition of the cultivators
had distinctly deteriorated and many of the smaller men were
without bullocks. The Deputy Commissioner wrote that
they were reduced to cultivating their fields on what is
known as thej'JjI/zja system. The tenant who has no cattle
goes to another man and works with him for two days, and
on the third day lie is allowed to take his employer's
bullocks to his own field and use them. Similarly if he
works for five days he is allowed the loan for one day of
two pairs of cattle and a ploughman for the second pair. In
this way an industrious man can cultivate on his own account
about five acres of land. During and after the famines it
was noticed that a large number of uncurrent coins found
their way to the treasury. About 15,000 of these were
received in 1897-98 and 4000 in 1901-02. This indicated
that the cultivators had been reduced to digging up, from
under their fireplaces, grinding-mills and doorsteps, coins
buried many years before. Since then, the liberal policy of
Government in the grant of loans and advances for seed and
cattle has brought about a great revival of prosperity, while
the high prices obtainable for agricultural produce have
contributed to improve the condition of the agricultural
classes. And it is probable that they are now on the whole
better off than ever before.
PRICES,
1 15. Rice is the principal staple of the District and next
„ . . to it comes wheat. The following
Prices in past j-ears '^
Statement, compiled from that given by
Mr. Purshottam Das in paragraph 22 of his Settlement Report,
shows the extraordinary rise in the prices of these staples
••. 303
303
... 213
213
... 120
120
... 42
68
... 74
lie
••■ 59
99
54
91
... 38
45
••• 17.
36
... 27
24
... 30
31
PRICES. 155
which has taken place during the last sixty years. The
prices are shown in pounds per rupee : —
Rice. Wheat.
, 1849—58
1859—61
186S— 71
1877—81
1882-86
1887—90
1891-95
1896 — 1900
1901—05
The price of rice is now, therefore, about ten times as
high as it was sixty years ago. In discussing prices during
the early period, Mr. Carey wrote^ : — 'The figures for 1849
'to 1867 are taken direct out of Mr. Chisholm's Settlemen
'Report; those for the periods 1868 to 1886 were supplied to
* me by the agent to the Pandaria zamlndar. The first set of
' figures refers then to the whole District, while the latter
'are the prices current in Pandaria and are fairly representa-
' live of the rates obtainable by cultivators for their grain in
' the Mungell tahsil. It will be noted that in the prices
'quoted for the years 1849 to 1868 the rates for wheat and
'rice were identical; and it is the case even now that the
' prices of rice and wheat approximate much more in
* Bilaspur town than in Mungell. In Mungell wheat is
'generally considerably cheaper than rice, while in Seorl-
'narayan the tables are reversed, and rice is cheap while
'wheat is dear. An analysis of the figures of the statement
'shows that up to 1863 the prices in the District were
'extremely low. In 1864 they began to rise a good deal,
' export being stimulated by the failure of crops in other
^ Quoted in Bilaspur Settlement Rtport (1891), para 22.
156 UILASPUR. LOANS, TKICLS, WAGES, ETC.
'parts of India and possibly owing to the blockade of
' the American ports. Mr. Chisholm shows that between
' 1863 and 1867 rice rose IVom 1 Go lbs. to 40 lbs. and wheat
*froin 176 lbs. to 32 Ibb. The climax was reached in 1869
' when wheat sold at 20 lbs. to the rupee and rice at 18 lbs.,
' the cause of this abnormal state of tilings being a serious
' famine in the District. In 1870 prices became more normal
' and wheat sold again at 96 lbs. to the rupee and rice at
'48 lbs. No disturbing influence occurred till 1876 when a
' bumper crop was obtained and wheat sold at- 168 lbs. to
' the rupee and rice at 80 lbs. But people were disappointed
' who imagined that the lialcyon days of old had returned,
'for next year Banjaras appeared in shoals from the Jubbul-
' pore side, and the price of wheat swung back to So lbs.
' and of rice to 48 lbs., and during the last ten years
'(1877 — 86) prices have fluctuated slightly around these
■ figures, no great disturbing influence having occurred.'
116. The rates on which Mr. Chisholm's settlement was
based, were those prevailing from
Recent rates.
1804 — 68 or about 120 lbs. per rupee
for rice and wheat. During the years 1S84 — S8 preceding
Mr. Carey's settlement, the prices of these grains had risen
to 54 lbs. for rice and about 57 lbs. for wheat. Since
then the price of rice has never fallen so low. From 43 lbs.
in 1891, it rose to ^;^ lbs. in 1895, 25 lbs. in 1896, 2oi lbs.
in 1897, and 23 lbs. in 1900. From that year the average
has been about 29 lbs. until the scarcity of 1907, when
common rice sold at 17 and that of the best quality at
13 lbs. for a rupee. Prior to the construction of the railway
and the development of the export trade wheat was, as a
rule, cheaper than rice, being in less demand as a food-grain.
But since 1891 it has sold at about the same rate as rice.
The average price for the five years ending 1S95 was 36 lbs.,
for the five years ending 1900, 24 and during the five years
ending 1905, 31 lbs. In 1907 the rate was 17 lbs. or the
same as rice. Gram fetches nearly the same price as wheat.
WAGES. 157
117. For the thirteen years prior to the abolition of
the customs line in 1874, the price of
Miscellaneous priues.
salt averaged 12 lbs, per rupee. Dunng
the next twenty years it remained fairly steady at 15 to 17
lbs., and in consequence of the recent reductions of duty it
fell to 20 lbs. in 1903, 21 lbs. in 1905 and 23^- lbs. in 1907.
Salt is obtained botli from Bombay and Ganjam. Indian
sugar, known as Mirzapuri, is now principally consumed,
and the imports of foreign sugar have considerably declined.
Mirzapuri sugar sells at 6 lbs. and foreign sugar at 8 lbs.
to the rupee. Gur or unrefined sugar is also largely obtained
from Northern India and can be had at 14 or 16 lbs. to
the rupee, whereas the local product of Ratanpur, which is
considered to be better, sells at only 12 lbs. The price of
ghl o\' melted butter is from ij to 2 lbs. to the rupee. Milk
is 16 to 20 lbs. for a rupee in towns and 32 lbs. in the
interior. Grass costs about two rupees a thousand bundles
and rice-straw four rupees a cartload. Firewood is two
maunds to the rupee-
WAGES.
118. The rates of cash wages for labour have not been
recorded for Bilaspur in past years,
l'ai"m-servaiu>.
but those for Raipur given in the
Raipur District Gazetteer may be taken as generally applic-
able. The existing rates for casual labour in Bilaspur town
are three annas a day for a man and two annas for a woman,
while in villages they are two annas and six pice respec-
tively. Recently there has been some rise in the rates and a
man's wage has gone up to four annas in Bilaspur. The great
majority of the agricultural labourers of the District are paid
in kind. Saoujuxs are the class most usually employed.
As their name implies their remuneration consists of a share,
usually a quarter, of their master's crop which is divided
among all the scionjias whom he maintains. They are en-
gaged in March for the year, and receive a measure of unhusk-
ed rice a day which amounts usually to half, and sometimes
158 niLASPUR. LOANS, PRICES, WAGES, ETC.
to thrcc-quailcrs, of the usual unit of grain measurement, the
lainbarl (or standard) kd//ui.^ The amount of grain advanced
to them, together with 50 per cent, interest up to November,
is deducted from their share of the produce. The amount
advanced to them after November does not bear interest, as
the rice crop has by then been gathered, and the daily
allowance is treated as an advance from the saonjids own
share of it ; although the latter is not distributed until March,
when the rabi crop is harvested, and the year's account is
made up. The .frr^wy'/rt is also usually given, in a good year,
the amount of grain which is comprised in a i^ foot length
of the heap of rice as it lies on the threshing-floor after
winnowing. He also gets the husk as a perquisite. Saonjias
are preferred to other kinds of farm-servants, because, having
a direct interest in the outturn of the crop, they require
little or no supervision. In a good year this form of service
is very profitable to the labourer. In a bad year, on the
other hand, he may find himself at the end of his agreement
considerably worse off than when he started, as his share
of the produce may very easily fall short of the amount of
grain advanced to him daily, plus interest up to November.
In this case, however, it is usually held a point of honour
with tiie employer to retain the sao)ijia in his service on
the same terms to enable him to clear off his debt.
The second class of agricultural servants are called
ponrJiars, who like the saonjias are engaged for the year in
March, The ponrhar then receives an advance of about
Rs. 10 in cash which he repays without interest when his
service terminates. He is given as remuneration a chaltu
^ The usual unit of grain measurement in Chliattisgarh is the lambari
kCitha. This amounts to 4 seers 9 chittacks of wheat or husked rice, and
to 3 seers 4 chittacks of unhusked rice. The chaltu (common) or bhntia
(labourers') Av///« is lialf, and the >;/rt/V(/(7 (medium) /{•(?///« three-quarters
of lljis. An attempt was made some years ago to introduce a standard
k.nha of 5 seers of wheat or husked rice, in order to assimilate the ChhattTs-
garh measures to those in force in Nagpur and elsewhere ; but it met with
no great .success, and the measure which is locally called the tCimi or brass
*,7//i«(from the material of which it is madei is rarely used. The table of
measures is : -
20 kCithas =1 ^/iff;/rf/ or ' portion.
20 hhaiidis^ I gat a or cartload.
WAGES. 59
or sometimes a niajhld katJid of unhusked rice a day, which,
of course, he has not to repay. His employer also sets
apart for him a small area of land, which is cultivated with
the rest of the employer's holding, the employer supplying
seed, plough-oxen, and labour, but to which the labourer is
allowed to give extra cultivation in his spare time and of
which the produce is given to him. At harvest time the
ponrhdr is given 4 kdtlids extra as a reward for the extra
labour involved in threshing and winnowing, which go on,
in the case of the rice harvest, concurrently with the sowing
of the spring crops, and, in the case of the rabi harvest,
concurrently with the preliminary ploughing of the rice-land
which is to be sown in khitrrd. What the precise signifi-
cance of the word pour is is not clear. It is applied generic-
ally to the system of service just described, the essence of
which appears to be the allotment of the produce of a
particular plot of land to the labourer.
The third class of farm-servant, which high prices and
short harvests are beginning to bring into some prominence,
is paid in cash. A man so remunerated is sometimes called
\^ a bavasid or a servant engaged for the year, and sometimes
is called a servant pure and simple (naukar). He either
receives a monthly wage of from Rs. 2 to I^s. 3-8, or is given
at the beginning of the year {i.e.^ in March,) an advance,
the amount of which varies from Rs. 25 after a bad year
when the labourers want work, to about Rs. 40 after a good
year when labourers are scarcer. Men so paid are entitled
to nothing besides their cash remuneration, except, at the
time of the rice harvest, to as large a sheaf of corn as they
can carry away on their heads ; and they generally also
receive a donation of 4 or 5 kdtJids of unhusked rice at
harvest time in consideration of the extra labour expended
by them on threshing and winnowing. Remuneration in Cash
is not as yet very common ; it is usually resorted to by the
smaller class of employers whose stock of rice is not more
than sufficient for their own requirements. Recourse is
l60 I'.II.AM'IfR. l.OANS, PRICFS. WACES, ETC.
also made to cash payment at times of pressure when extra
hands arc wanted, or wlien the lahourcr distrusts his
cmploycr'b mcasurctncnt of a grain wage. Most malguzars
of any standing maintain in each village where they have
any appreciable area of home farm a foreman-ploughman,
who is called a chiroJu and receives about Rs. 3 a month,
his food, and a pair of shoes.
Besides these regular labourers there arc a number of
the poorer class of tenants who own less than a pair of
plough cattle and cultivate their land with borrowed oxen.
The idea underlying the allotment of the amount of work
to be done by the plough for the borrower and lender
respectively is of some interest. A man who has no cattle is
called a jljitwa or one who ploughs by preponderance of
lives. Three ' lives ' go to each plough, i.e., the two oxen
and the ploughman. The ploughman who supplies one
'life' gets the use of the plough for one day, and has to
plough for two more for the owner of the two oxen. In
some tracts the plough is considered to have a ' life, ' and
the ploughman has to plough three days for the owner of the
plough and oxen, before he gets the use of the plough for
one day for himself. If the owner has two ploughs working
together, one of which is driven by his own servant and one
by a jljltiva, the latter has to plough for five (or seven) days
for the employer, and can then take both ploughs into his own
fields for one day. A man who owns one ox and borrows
a second from another man is said to plough hy j'iuhapar or
partnership in lives. If he does all the ploughing, he
works for two days for himself and for one day for the man
who has lent him the second ox. If the two men share a
pair of oxen, but each do their own ploughing, they each
take the plough for a day in turn.
•119. Casuvil labourers are known as baniharoK bhiitia,
, . and are usually paid in kind at the
l..nbourer?.
rate of one and a half kathds of
unbusked rice for a man, one kathd for a woman and half
WAGES. l6l
kdtlia for a cliild yielding 4^, 3 and i^> lbs. of husked rice
respectively. These rates have not varied within living
memory. Women are usually employed for weeding and
harvesting the rice crop. At the harvest they receive a
present of a sheaf from which three pounds of husked
grain may be obtained. Casual labourers usually work for
about eight hours a day. The periods of least demand for
labour are the months of January and February after the
harvesting of the rice crop and May and June from t'le time
when the spring crops have been threshed till the weeding
of rice begins.
120, The kotwar or village watchman is still paid in
grain at the rate of a large kdthd of
V iliage servants,
unhusked rice (yielding 4^ lbs. husked)
per rupee of his rental from each cultivator and a sheaf of
rice and wheat at the harvests. He has a field rent-free
from the village proprietor and has the right of measuring
grain sold in the village, for which he is given a pice or a
handful of grain for each rupee of the purchase-price. At
sowing-time in the Mungeli tahsil he gets a little grain which
is known as bijphuti or seed-breaking. The kotwar must be
a man of low caste as he must go and summon the Chamar
and other low-caste tenants to be present when their attend-
ance is required and it would be derogatory for a high-caste
man to do this. The kotwar is also known as Tehlu ( one
who serves), Rapta (one who makes a report), Gurhait (he
who is in charge of the giirlii or travellers' rest-house), and
Dwaria or door-keeper. The Lobar or blacksmith receives
30 to 45 lbs. of husked rice from the cultivators for each
plough of land of four bullocks, and at threshing-time, a
present of a winnowing-fan full of grain. He makes and
mends the iron implements of agriculture, the cultivator
supplying the charcoal and new iron when required. In
the Mungeli tahsil the rate is 90 lbs.- of rice per plough.
Recently many cultivators have taken to paying the black-
smith in cash for such work as they require, instead of
Y
|62 BILASPIJR. LOANS, PRICES, WAGES, ETC.
making a grain contiibution. The barber usually receives
a plot of land from the village proprietor and from the
cultivators 30 lbs. of husked rice annually for each adult
male and 1 5 lbs. for a child. The washerman receives a
plot of land from the malguzar, but the cultivators do
not employ him as a rule except on the occasion of a birth
or a death, when he washes the clothes which have been
rendered impure by this occurrence. He is paid four
annas at the birth of a boy and three annas at that of
a girl, and a rupee and eight annas at the deaths of
a man and a woman respectively. When the first child
of a newly-married couple is born the Dhobi puts a brass
lota or vessel on the top of a post with some coloured
cloth over it tied in the shape of a flag, and goes round to
the houses of the relatives of the family where he is given
a present. And when a death has occurred he is given
a piece of cloth from the household of each relative who
attends the funeral. The cash rates for washing clothes
re usually half an anna a cloth in Bilaspur and two clothes
for a pice in the interior. The hides of the village cattle
go to one of the Kanaujia Chamars of the village who is
known as the Paikaha. The other Chamars do not get
any of the hides of the village cattle, but the Satnamis
sometimes take a half or the whole of those of their own.
If he supplies the leather ropes and neck-thongs to the
cultivators the Paikaha is given 30 lbs. of rice per plough, but
usually people pay him for what they want in cash. The
Baiga or priest of the village gods receives a piece of land
from the village proprietor and presents from the cultivators
at harvest.
MANUFACTURES.
121. The tasar silk industry is more important in Bilas-
pur than in any other District and the
Tasar silk. •'
quality of the silk produced is better-
The principal centres of silk-weaving are Bilaspur, Khokra,
Champa, Chhuri, Akaltaraand Baloda. The fringes of men's
MANUFACTURES. 1 63
and women's body-cloths are sometimes dyed with patterns of
crimson, pale-blue or yellow, but the body of the cloth is left
its natural colour. Some weavers have recently taken to the
manufacture of check patterns which they make by running
narrow lines of crimson or black along and across the cloth.
The price of the cloth varies from 12 annas to two rupees a
yard and drilled cloth is more expensive still. It is consi-
dered that 1000 cocoons supply enough silk for 12 yards of
the thin cloth usually woven. The people consider tasar
silk as a sacred material and wear it while they are taking
food. It is exported in small quantities to all parts of India
and even to China.
122. The following description of the silk- worm ii^
taken from Mr. F. C. Dewar's mono-
Breeding of the silk- ^^pi^ oj^ tl^e 3ill^ industries of the
worm. ° '^
Central Provinces (1901). The tasar
silk-worm is reared by Chamars and Kewats. The seed
cocoons are usually kept over from the previous winter, the
pupa lying dormant in them, and are hatched out in June in
a room. The female moths are kept from flying away and
after being visited by the male moths they lay eggs on leaves
of the palds tree {Butea froiidosa) which are scattered about
the room. The branches carrying the eggs are taken to the
forest and fastened below other branches to protect the eggs
from the sun and from the attacks of birds. Or sometimes
the eggs are hatched out in earthen pots and the worms
carried to the trees. As they strip a tree of leaves they have
to be transferred to another, and during the period of feeding
they must be constantly watched, and the rearers build huts
in the forest during the rains. Tliey still in places observe
ascetic rules which arc supposed to propitiate the worm and
ensure a good crop of cocoons. They do not wash, shave or
drink liquor until the winter crop is gathered in and their
fare is salt and rice onl}'. Sometimes they also abstain from
conjugal intercourse. A considerable proportion of the worms.
Mr. Dewar states, are always eaten by birds, and occasionally .
l64 IJILAbl'UK, LOANS, PRlCLb, WAGtb, ETC.
especially if liic season be dry, disease decimates or even
exterminates the crop. Alter the worm has led for from 35
to 45 days he begins to spin his cocoon or as the natives put
it ' lie binds himself.' Mr. Dewar quotes the following des-
cription of the silk-worm :— ' Each species of silk-worm has
' two stores of silk, one on each side of the alimentary canal,
' and below its mouth it has two so-called spinnarets or orifices
' through whicii the silk issues simultaneously in fine parallel
« filaments. As the silk is drawn out of the stores the worm
' coats it with a varnish, technically called gum, which contains
' a brownish-yellow colouring matter. The tasar worm in
' spinning his cocoon takes short sweeps of his head from side
' to side, depositing the silk very closely in parallel fibres as he
' does so. Besides the gum which coats the silk the worm
' secretes at intervals a cementing fluid which it kneads by an
'expanding motion of its body through the whole cocoon to
' consolidate and harden it. This cement gives to the cocoon
' its drab colour.' Tiie" spinning only takes three or four
days so that if the worms have been hatched out in June, the
first crop of cocoons is ready about the middle of August. The
development of the pupa in these cocoons is rapid and the
moth emerges in 20 to 25 days. The breeding processes
arc then repeated, but the crop of worms is, of course, much
larger in September than it was in July. Finall}' about
the middle of October the winter crop of cocoons is ready
and this is sold to the weavers for the production of silk.
123. The Koshta, I\Ir. Dewar continues, usually secures
his supply for the 3'ear at the local
Spinning and weaving ^^.ggkly bazar. The cocoons as he
tlie silk. ''
receives them from the breeder are hard,
gritty and as unlike silk as can well be conceived. His first
business is to soften tliem so that they can be unwound, and
to kill the pupa inside, wliich might otherwise emerge when
its natural winter exposure is interfered with. To eficct
this the cocoons arc first dried in the sun and then boiled
or btcamed, alum and the allies of some oilseed plant being
MANUF^CTUREb. 16$
usually mixed with the water. When properly softened
cold water is poured over them to remove the ash and they
are then set to dry. The gummy matter is now gone and
the cocoon is a soft brown skin with the dead pupa inside.
They have next to be unwound and this business is done
by women. After the outside silk has been pulled off a
filament from a cocoon which has been properly softened
will come away steadily and easily. The women gathers
the filaments from four to eight cocoons together, according
to the strength of ihread required, into her left hand and
winds them on to a roller which she holds in her right hand.
When breaks occur the winder bends over the saucer hold-
ing the cocoons and with wonderful accuracy pounces on
the broken end of the fibre, dips her fingers into a bowl of
tamarind and water which is at hand, rolls the end into her
Ihread and spins on. It is this branch of the manufacture
of tasar silk, Wardle remarks, which is so defectively treated
in India, and the implements represented ^ show how rudely
the manipulation is managed as compared with the more
finished reeling appliances of -the Italians. The single
threads are still too weak to be woven and four are usually
twisted together first in pairs and the double threads into one.
Throughout these processes the finger and thumb of the
worker count for a good deal in removing irregularities, in
twisting the thread and in sizing it. The thread turned out
by the best workers is for such primitive appliances very
good. In tasar there is a peculiarity which tells against
smoothness and roundness as shown by the following
quotation ' ; ' There is a striking peculiarity about the fibre
' of tasar silk. I have carefully and thoroughly examined it
* under the microscope, and find undoubtedly that it is almost
* flat and not round as is the case in the silk produced by
^ In plate LVl, 'Handbook on tlie collection of wild silks in India,
Kensington Museum.
- Munograpli on Silk Ii)ilu>ti ics, para j6, f|tioliiij,', (iliu ' WhiJIc.
1 66 BILASPUn. LOANS, PRICES, VVAGtb, ETC.
' the mulbcriy-fed worm. There is no doubt that it is to this
' property that tasar silk owes its glossy or vitreous look,
'reflecting a little glare of light from the angle of incidence
' on its Hat surface, whilst the mulberry silk fibre, being
'round, reflects the light in all directions. By some this
' property is considered a drawback, but by the time the
' fibre has become modified and the flatness diffused in the
'loom, I think the lustre of the cloth is enhanced by it-
' This tape-like appearance gives the fibre this disadvantage,
' that it is less homogeneous than the round fibre of the
' mulberry silk, and I find an undoubted tendency in it to
' split up into smaller fibrets of which the fibre is evidently
' composed, causing the silk to swell out when subjected to
' severe dyeing processes, particularly the bleaching one of
' recent date.'
124. Coarse cotton cloth, known as khddi, is woven by
Koshtas, Gandas and Pankas, mill-spun
Cotton clotl). , , , . , , , , /^
thread being almost solely used. Cotton
cloths with borders of tasar silk are also produced. The
best cloth is made at Bamnidih and Karnod, and Bilaspur
Chandarpur, Champa, Baloda, Takhatpur, Nawagarh, Mungeli
and Kliokra are other centres. There is no separate dyeing
industry and the Koshtas either dye their thread before
weaving or purchase it ready, coloured. White cloths
with red borders are \ery commonly worn by the country
people.
125. The principal centres for gold and silver work
are Bilaspur, Champa and Ratanpur
Metals and oilier in- Ratanpur has a bell-metal industry
where a bright light-coloured polish
is given to the surface of the metal as in Mandla. The
vessels are brittle and break when dropped. Small
quantities of iron-ore are smelted in some localities in
the zamlndaris and agricultural implements are made from
the iron. Glass bangles are made in Ratanpur, Mungeli
and other villages and bangles of lac in Ratanpur. The
MANUFACTURES, 1 67
village Kumhars make the various earthen vessel*; which
are in common use and also pipes with bowls and mouthpieces
like English ones.
1 26. A match factory, owned by a Mr. Amrit Lai, Gujarati
Kunbl, has been working in Kota near
Kota match factory. ... ry,,
KargI road station since 1902. Ihe
neighbouring forests contain soft timber o^ the sd/e/i (Boswe/-
Ha serrata) and sonar [Bombax malabaricuni) trees, which
is suitable for the production of matches. The capital of
the factory is reported to be Rs. 1,20,000 and the outturn
about 500 gross of boxes of matches daily. The goods were
at first of inferior quality but improvements have been
effected and they are sent to most parts of the Central
Provinces and Berar. The factory has now however to
face the competition of another recently started at Ellich-
pur.
127. The following scale of mea-
Weights and measures.
sures is employed in grain transac-
tions:—
I chanthia = 18^ chittacks.
I kdtJid = 4 chatithias or 4 seers chittacks
(about 9^ lbs.)
I khandi = 20 kdthds (about 2\ maunds).
I crdra == 20 khandis.
O m
In Bilaspur town grain is now sold by weight. The
wages of farm-servants and village servants are paid by a
smaller measure, known as the chaltu or bhiitid kdthd which
has a capacity of 2 seers 4^ chittacks or half the ordinary
one. In Pendra this measure is in general use for all pur-
poses, and is known as the kunai kdthd. In Chandarpur the
Sambalpur measure the tdmbi, which has a capacity of 2
seers, is current. The khandi contains 20 tdmbis and is
thus equivalent to a Government maund. The equivalent
weights for the above measures of capacity are for husked
rice, The varying quantities of other grains which go to a
1 68
liUASPCR. LOANS, PKICF.S. WACKS. FTC
kdtlid measure arc given as follows from Mr. Carey's Raipur
Settlement Report :—
Seers.
Chittacks.
Unliusked rice .,.
Wheat
Gram
Linseed
Til ...
Musked kodon ...
Juar ..
3
4
4
3
3
4
4
4
5
6
II
9
9
0
The ordinary katlid thus contains 4 seers 9 chittacks of
husked rice and 3 seers 4 chittacks of dhdn or seed rice.
X k/iaiidio^ d/idn gives lO^ kdtlids of husked rice and the
difference in measurement is therefore nearly 50 per cent.
iiut as shown above: a M^?;/<:/J of <77/«/« weighs 65 seers or
130 lbs. at 3 seers 4 chittacks per kdthd. It gives \o\ kdthds
of husked rice, w ighing nearly 48 seers at 4 seers 9
chittacks per kdthd. The loss in weight is therefore 26 per
cent ' The word kdtlid is derived from kdth, wood, and
signifies a wooden measure, tdnibi is probably from tdmba,
copper, and kJiandi is the equivalent of the English ' score.'
The Gondl kos contains from 3i to 3 miles in Bilaspur and
the Government kos of two miles is known as the Sarkari kos.
128. The District has about 180 weekly markets. The
cattle bazar of Bamnidih is the most
important in the District, about 700
head being shown here every week on an average. The
cattle-markets of Ganiari, Gond Khami and Bilaspur come
next in importance, about 500 head being brought to each.
Sales are registered at all these places and also at Kaneri,
Pandatarai, Setganga, Damapur, Takhatpur, Mungell and
Kumhari Munda, a uniform fee of i^ pies per rupee of
^ The above calculation is taken from Mr. Blenkinsop's Settlement
Report on the Drug Tahsil (,1903).
Markets.
MANUFACTURES. 1 69
the sale price being charged. The aggregate fees at all
the markets amount to about Rs. 450 per week except in
the rainy season. Herds of cattle and young male buffaloes
are driven by road from the Northern Districts tiirough
Rewah by Komoghat and through M audi a by C ha km i ghat
in the north-western corner of the District by wandering
Hasdewas and brought for sale to the markets of Bamnidlh,
Ganiari and Bilaspur. Many old and worn-out cattle are
now sold for slaugliter to the butchers at Bamnidih market.
Pendra is the principal bazar in the zamindaris and a con-
siderable trade in grain, lac and other kinds of forest produce
is done here. Lac is also sold at Champa and Kota, and
country iron at Pali in Lapha and Sohagpur in Korba.
Pandatarai in Pandaria zamindari is a market for Pandaria,
and Kawardha uplands. Bamnidlh, Akaltara, Seorinarayan,
Baloda, Chandarpur and Dhuma are important markets for
grain and other produce. A cloth bazar is held at Kotmi
between Akaltara and Paraghat stations.
129. Eight annual fairs are recorded as being held in
the District, but they are all of a reli-
Fairs.
gious character and none has any
especial commercial importance. The largest fair is that of
Pithampur which is held on the 2nd day of Holi and lasts for
about five days. There is a Mahadeo here found by a Teli who
is chiefly worshipped for removing pain in the stomach. The
attendance here is said to be .|0,000. The Kabirpanthls
have a fair at Kudarmal on the Hasdo river in Korba zamin-
dari, which begins on the last day of Magh (January-
Februar}') and lasts about a week. Kudarmal is said to
contain the grave of Churaman, the son of Dharam Das,
Kablr's principal disciple and successor. Converts are here
initiated into the Kablrpanthi sect and temporary shops are
opened for the sale of sweetmeats and other provisions. Tlie
Satnami Chamars have a fair at Ratanpur on the same date,
when they come and bathe in the Dulahra tank. They also
throw the bones of their dead into the tank and cut their
z
iyO niLASPUR. LOANS, I'KK 1 S, VVAGES, ETC.
chikiren's hair here At Helpan, about 20 miles noit]\-west
of l^ilfispur, a gathering is held also at the end of Magh and
pilgrims come and bathe in the small stream here, which is
believed to be of the waters of the Nerbudda ; it is thought
that the sacred river flowed underground from Amarkantak
at the request of a holy man. Vessels of bell-metal and lac
toys from Mandla are brought here for sale. Other small
fairs are held at Seorinarayan, Chhuri, Bhatgaon and
Kharod.
TRAUb:.
130. Mr. Chisholm wrote of the District in 1868 as
follows : —
Traile in past years.
' Tiie chief wealth of tlie District consists in its agricul-
* tural produce. 'I'he adventurous carrier class of Banjaras
* following their strings of bullocks through the hilly wilds
' which shut in tlie Chhattisgarh plain in order that they may
' re'urn laden with grain have not inaptly termed this coun-
* try " The Land of Plenty. " Tiiey find liere a surplus pro-
' duce which in the absence of facilities for export seems almost
' inexhaustible, for in a great number of villages they cannot
' fail to observe the prominent and capacious grain stores well
'raised above the ground, walled and thatched, and containing
' from 50 to 200 cartloads of the great staple, rice. Wheat
* and oilseeds are also produced in great abundance, and there
* is a kind of reckless improvidence in many places in feeding,
* free of cost, all travellers who pass, that indicates a condition
'in which it ma^' be said that want, using it in the sense of
'food, is almost unknown.' The District was, however, at
this time cut off on all sides from any market for its produce,
and even the most important tratfic routes were rugged and
inaccessible, quite unfit for wheeled carriage and admitting of
export and import by means of pack-bullocks only for but six
mouths of the year.
Mr. Chisholm valued the exports at this period at
Ks. y\ lakhs annually and the imports at Rs. 5 lakhs. He
TRADE. 171
wrote, however, ' A large export trade cannot be calculated
' upon as a permanent feature for so long as pack-bullocks
'remain the sole means of transport for produce, it is only
' profitable to carry grain from Chhattlsgarh, when prices
' westward have risen to a more than ordinarily high rate, and
* with the present means of communication, prices at Jubbul-
* pore must be at least three times what they are here to make
'exportation remunerative,'
It is noticeable that at this time cotton is recorded as
having been exported to the extent of about 10,000 maunds
annually. The lac trade was also an important item, and
the average exports diu-ing the years 1864-65 to 1867-68
were nearly 15,000 maunds valued at about Rs. 2^ lakhs.
The bulk of the trade went west to the Jubbulpore market,
al)out 140 miles distant.
In 1887 Mr. Carey remarked on the District trade in
these terms : —
' 1 he construction of the railway to Nagpur and its
'extension to R;ij-Nandgaon have given a great stimulus to
' the trade of the District. It is currently reported that less
* than 30 years ago grain used to rot on the threshing-floors
* for want of a market. During the last six years some seven
' or eight firms of Cutchis have established themselves in
* Mungell. The Cutchi imports salt and exports grain and
' oilseeds. A large part of the produce of the Mungell tahsli
'is taken by tenants to I^aj-Nandgaon and sold there and the
* Madras cartmen, who came annually from Kamptee to Bilas-
* pur long before the Cutchi, still carry on a certain trade on
' their own account.'
The opening of the Katni Railway in 1891 was followed
by a sudden rush of grain out of the District. Large quanti-
ties of rice were sent to the North-Western Provinces by
rail, and the Banjara carriers, who once passed along in
thousands carrying rice and wheat to the Jubbulpore market,
were completely ousted. This line also brought the hitherto
inaccessible forests of the northern zamindaris within reach
172 HII.ASPDk. LOANS, I'KICES, WAGKS, ETC.
of a iDinkel ami a brisk trade in timber at once sprang up.
Owing indeed to tlie lack of ordinary prudence on the part
of the zamindars this traflk lia.s been rather disastrous ihan
otliervvise, and their forests have been largely denuded of all
trees v/orth cutting.
131. The statistics of rail-borne trade have been com-
piled for the five years from 1902 to
Kail-borne trade. Ex- ^^ ^^^ ^^^ ^^^^^^^ j^^ ^j^^ Statements
ports of gram. ■' '
on the following pages. They do not,
however, adequately represent the trade of the District,
because a large proportion of the produce of Mungeli tahsil is
taken to Bhatapara station which is now in Raipur. The
statement of exports shows that in 1906 the exports were
nearly one and half million maunds of the value of Ks. 71
lakhs, which is equivalent to Ks. 7-1 1 per head of population.
In 1905 the exports were slightly larger and reached Rs. yy
lakhs. It is probable that even this figure is greatly below
the amount to which the exports of the District would attain
after a few good seasons. The imports in 1906 were nearly
6oo,coo maunds of the value of Rs. 66 lakhs, and the excess
of exports over imports was therefore trifling, and this is in
itself sufficient to show that trade is not in a normal condi-
tion. Rice is the principal product of the District, and in
1906 the exports of it amounted to nearly 500,000 maunds
of the value of nearly Rs. 16 lakhs. It is sent to Bombay
and also to Berar and Northern India. The exports of wheat
amounted to 200,000 maunds of the value of nearly 6 lakhs in
1905, which was a much better year for this crop than 1906.
Other grains and pulses were exported to the value of 8^
lakhs in 1905. The exports of linseed were 93,000 maunds
valued at nearly 4 lakhs in 1905, and those of sesamum were
61,000 maunds valued at 3^ lakhs in 1906, this being
the highest figure in the case of each oilseed. Both are
sent to Bombay for the foreign trade. The exports of
.i,'-/// in 1906 were 3000 maunds valued at a lakh of
rupees.
TRADE.
173
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TRADE. 175
132. Timber was exported to the extent of 129,000
maunds of the value of Rs. 2^ lakhs in
Timber and other iqo6, having declined from 3.Uakhs in
exports. :? ) o ^-
1902. Sal and bljasal timbers are
principally exported, sleepers from Korba and Chhuri being
sent to Calcutta and logs and poles for building to the United
Provinces. O'i other forest produce lac is by far the most
important and in 1906 it was, next to rice, the most valuable
staple of the District trade. In tiiis year 30,000 maunds of
the value of nearly 13 lakhs were exported, while in 1905,
the trade was even more valuable, the exports reaching Rs. 17
laklis or 2\ lakhs more than the value of the rice exported
in that year. Lac is largely produced in the forests of the
zaniindari estates. The exports of myrobalams, which are
sent to Bombay, have averaged 17,000 maunds of the value
of Rs. 23,000 during the last five years About 14,000
maunds of mahua of the value of Rs. 48,000 are annually
exported. Among other articles of forest produce are bagai
or bhabar grass {Bollinia enopoda) vvliich is sent to Calcutta
to be used in the manufacture of paper. As in other parts
of the Province, a brisk trade has recently sprung up in the
slaughter of cattle, and the export of dried meat, hides and
horns. 1 he meat is sent in large quantities to Burma and
the bones to Bombay, these being ultimately converted into
manure or into retiaing charcoal. Tlie yearly exports of
hides average about 5000 maunds of the value of more than
I ^ lakhs. A number of Mulianimadan hide contractors do
business in the Janjgir tahsTl. The price of a cowhide is
three or four rupees, and six to eight rupees for that of a
buffalo. Horns are exported for making combs and
knives. Small quantities of tasar silk cloth are sent to all
parts of India, and matches from the Kota factory are
despatched to most Districts of tlie Central Provinces and
Berar. The feathers of the common white bagla bird were
also collected and sent away, but this traffic has now been
stopped.
176 niLASPtlR. LOANS, TRICFS, WACFS, FTC,
133. Of the total imports of Rs. 66 lakhs in 1906,
cotton manufactures came to nearly
Imports. -TV • 4 r r
Ks. 17 lakhs. I he imports of huropean
twist and yarn increased from 790 maunds in 1902 to 2500
mnunds in 1906, while those of Indian thread declined from
18, coo maunds in 1902 to 14,000 in 1906. The imports of
European piece-goods rose from 5000 maunds ot the value
of 3^ lakhs in 1902 to iO,ooo mounds valued at 7 lakhs in
1906 and those of Indian piece-goods from 0600 maunds
valued at Ks. 3*30 lakhs in 1902 to 8700 maunds valued
at Rs 440 lakhs in J 906. The Indian cloth is obtained
principaUy from the Nagpur and Badnera mills. 1 he imports
of metals are 14,000 maunds valued at nearly two lakhs
English iron comes from Bombay and brass vessels are brought
from Bhandara, Mirzapur and Jubbulpore. The imports of
kerosine oil have increased from 14,000 maunds of the value
of Rs. 62,000 in 1902 to 23,000 maunds valued at more than
a lakh in 1906. It has now almost entirely supplanted
sesamuni oil as an illuminant, but vviien burnt in open saucers
in the native fashion the smoke is said to atfect the eyes, and
several instances are alleged of students who have had their
sight injured in this manner. Some people, consequently,
still prefer to use sesamum oil. Salt was foruierly biought
from Cuttack by boat to Seorlnarayan, but is now imported
from Ganjam and from Bombay by rail. Gur or unrefined
sugar is obtained from Northern India and also from Ciihind-
wara and Beiijl. 1 obacco is still brought from Ganjam by
road in small quantities being loaded on butialoes, and is also
obtained from Bengal. About 3000 maunds of turmeric,
valued at Rs. 22,000, are imported every year from Cawnpore
and Sambalpur. Areca nuts and cloves are brought from the
Deccan. Cattle are imported from Sohagpur in Rewah by
road and buffaloes are driven in large herds from Saugor,
Damoh, Nar^inghpur and Panna by the wandering Basdewas
to the Ganiari and Bamnidih markets. The returns show
imports of raw Indian silk to the value of nearly Rs. 20
TRADE. '77
lakhs in 1906, but it is doubtful whether these figures can be
accurate.
134. The principal railway stations are Pendra Road,
Bilaspur, Akaltara and Champa. Pendra
Railway .stations. , . . ,, r . \ ^ ..\ •
has the largest bulk of exports, but tins
is due to the fact that its trade is principally in timber whose
weight is very great in proportion to its value. In 1906 the
exports from Bilaspur were 258,000 maunds, from Akaltara
250,000 and from Champa 184,000. Bilaspur has now,
therefore, a larger trade than either Akaltara or Champa,
though a few years ago it is said to have been surpassed by
both these stations. Some of the smaller stations as Kota,
Naila and Baraduar also have a substantial amount of trade.
The exports of Naila in particular have grown very rapidly
during the last (ew years. In respect of imports Bilaspur
lias nearly half of the District trade, its imports having
been 236,000 maunds out of the District total of 585,000
in 1906. Next to Bilaspur came Pendra with 111,000
maunds, Kota with 67,000, Champa with 67,000 and Akaltara
wiih 48,000. The Su'-guja and Rewah States obtained their
imports by road from Pendra station, and apparently goods
from Kota must now be distributed over part of the Mungeli
tahsil.
135. The export trade is principally conducted by
Marwari Banias and Muhammadan
Classes engaged in /-• . i • /-^ r-
trade. Culchis. One or two Luropean com-
panies are engaged in the trade in
timber, lac and myrobalams, while Muhammadans deal in
these articles as well as in hides. Bohras import stationery
and glassware. The Bohras come from Sfirat and
Ahmcdabad and their headquarters in the Central Provinces
is at Burhanpur. They settle down in the places where they
trade, but the Cutchis stay only for eight months and return
to Cutch during the rains. Tliey are made up into small
companies with shops in different parts of the District and in
Bombay, and even their personal servants have small shares
AA
178 nil.ASrilR. LOANS, PRICF-S, WAGES, ETC.
in their undertakings. Every year at the Divvali their
accounts are settled up, and their profits divided.
COMMUNICATIONS.
136. The ma'lnlineof the Bengal-Nagpur Railway passes
through the centre of the District,
diways. Entering the Bilaspur tahsil from the
south close to Nipania station it follows a northerly direction
to Bilaspur town where it takes a turn to the nx>rth-east and
crosses the Bilaspur and Janjgir tahsils and the Champa
zamindari. The length of the line within the District is 65
miles and it has seven stations. It was completed to Raigarh
in 1S90. From Bilaspur a branch line on the broad gauge runs
north to Katnl junction on the East Indian Railway, having
been opened in 1891. Its length within the District is 74
miles and it has six stations. The scenery as it ascends the
passes on to the Pendra plateau is very picturesque. Sanc-
tion has been given for the survey of the line on the narrow
gauge from Neinpur junction on the Sitpura extension of the
Bengal-Nagpur Railway through Mungeli to Bilaspur. The
length of the line will be 170 miles and it will give a shorter
and more direct communication between the Satpura plateau
and Calcutta, and open up the rich Banjar valley of Mandla.
The earthwork for part of the line between Bilaspur and
Mungeli was laid during the famine of 1900.
137. The old trunk routes have now been superseded by
the railway and some of them are little
. rhc old trade routes.
more than grass-grown tracks. But
they are marked by some of the finest avenues of trees to be
found in the Province. At the settlement of 1868 traffic
followed five pri||cipal/outes,of which three were rugged and
inaccessible, quite unfit for wheeled carriage and only admit-
ting of export or import by means of pack-bullocks during six
months of the year. Of these two were northern routes, one
leading from the Chliattlsgarh plain througli Kenda, Pendra
and Sohagpur to Rewah, and the other through Lapha, Chhuri,
I ;
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COMMUNICATIONS. 1/9
Uprora and Surguja to Mirzapur. Both these routes were,
through a great portion of their length, simply tracks across
the hills and through the jungles^ along which few traders or
travellers ventured alone. The place of the former has now
been taken by the Katni-Bilaspur Railway. The first part of •
the Mirzapur road is the stretch between Bilaspur and Ratan-
pur, now maintained as a gravelled road, which it is in contem-
plation to metal. The road runs along the bank of the Arpa
river and is famous for its scenery and avenues. Beyond
Ratanpurthe road is only a village track, but it is intended to
gravel the 34 miles from Ratanpur to Chhuri. Rataripur was
formerly an emporium for the forest produce of the north of
the District, but this is now taken to Ghutku station. The
third of the old tracks was that from Bilaspur to Mandla
through Mungeli, Setganga, Kawardhaand Borla. A gravel-
led road has now been made for the 40 miles from Bilaspur
to Setganga and this is gradually being given a metal cover-
ing. The road crosses numerous streams as the Ghonga,
Nerbudda, Maniari and Agar, all of which are unbridged and
cause considerable dif^culty to carts in the rains. Double
ferry-boats have now been provided, which will carry carts
and horses across in the heaviest floods. A village track
runs for the fourteen miles from Setganga to the Kawardha
border and is littJe used except for droves of cattle coming
from Saugor and Damoh. The other two main routes were
those leading to Sambalpur and Raipur, The Sambalpur
road is little used, traffic being taken by feeder-roads Xo Akal-
tara and Champa stations. The southern road to Raipur
through Nandghat has been superseded by the railway which
runs parallel to and only a few miles from it. The road is
gravelled and has a length of 20^ miles in the District.
138. The most important traffic routes at present are the
^ , „ . , rail\vay feeders from Champa to Bam-
Roads. Railway feeders.
nldih and Bhatgaon, Champa to Korba,
Akaltara to Pamgarh, Akaltara to Baloda and Bhalapara to
Mungeli. The Champa-Bhatgaon road is metalled for the
|80 BILASPUR. LOANS, PRICES, WAGES, ETC
fust five miles and gravelled for the remaining eighteen. The
important market village of Bamnidih is situated at a distance
of twelve miles from Champa. Much grain from the Phuljhar
zaniindari and the janjgir tahsil is brought to Champa station
along this road for export. The road from Champa to Korba,
a distance of 2^ miles, is now under construction. It carries
a considerable quantity of forest produce. From Akaltara
station a road goes for ten miles to Pamgarh where it joins the
old Sambalpur road between Bilaspur and Seorlnarayan.
From Bilaspur to Pamgarh on the Sambalpur road is a dis-
tance of' 23^ miles, of whicii the first eleven miles to Masturi
are maintained as a gravelled road. This is the old Sambal-
pur road and is provided with a very fine avenue. A new
road is to be constructed to give a direct connection between
Seorinarayan and Janjgir. The principal outlet for the
Chhuri, Lapha and Kenda zamlndaris is tjie Chiiuri-Baloda-
Akaltara road. For the nine miles from Akaltara to Baloda it
is gravelled, but beyond that is only a village track. The prin-
cipal trade route in the Mungeli tahsil is the Mungeli-Nand-
ghat-Bhatapara road, crossing the Seonath at Nandghat,
which runs for nine miles in the District. It is to be metalled
throughout as it carries much traffic, grain from the Mungeli
tahsil being taken to Bhatapara instead of to Bilaspur, as it
is more easily disposed of at the former place. From Set-
ganga beyond Mungeli a gravelled road goes to Pandaria, the
headquarters of the large Pandaria zamlndari. And from
Pandaria two roads have been constructed by the Chhattlsgarh
Slates Roads Division, one going south to Dongargarh sta-
tion in Khairagarh State, and the other east for 41 miles
through Lormi to Kota station on the Bilaspur-Katnl line.
It is proposed to make a new road from Lormi to Mungeli a
di>iance of 19 miles, to facilitate the conveyance of produce
lo Mungeli from the Lormi forests. In Pendra zauiindari a
road leads from Gaurela station to Pendra for 4I miles and
another for 14 miles to Amarkantak. Some grain is
brought to the railway from Mandla along this road. A
COMMUNICATIONS. lol
surface road has also been constructed from Pendra to Jatanga
on the borders of the Matin and Lapha zaralndaris, and another
northward to Parasi through Bargaon. The Jatanga road is
used for the limber traffic from Matin and a considerable
amount of lac is brought on bullocks from Rewah State along
the Parasi road. Pendra station also acts as a distributing
centre for the imports of Surguja and Kewah States. In Chan-
darpur zamindari a gravelled road leads from Khursia station
in Raigarh State to Dabhra for lO^ miles and is continued as
a surface road to Chandarpur for 13 miles. A feeder from
Loharsi to Nipania station in Raipur District is partly
constructed.
139. The total length of metalled roads in the District is
only 26 miles and of unmetalled, 288
Statistics of roads and j^^jj^g^ 'pj^g metalled roads consist only
carts. ■'
of short lengths on the Bilaspur-Mun-
geli and other roads and of a few railway feeders. The Public
Works Department are in charge of 219 miles of road and
the District Council of the remainder. The maintenance of
the Public Works Department roads co&ts Rs 33,000 and of
those under the District Council about Rs. 3000. The Coun-
cil also execute trifling repairs to 841 miles of village tracks.
The northern zamlndaris are still badl}^ provided with roads
passable for carts and, with the exception of timber, produce
is often transported by pack-bullocks. The ordinary country
cart is known as band'i. Tiie wheels are usually made of
babul {Acacia arabicd), and the body of sal wood {SJiorea
robusta). A cart costs about thirty rupees and carries a load of
six bags of 2\ maunds each or fifteen maunds. Bullocks are
used for pack-carriage in the northern zamlndaris and salt and
tobacco are sometimes brought on bullocks by Banjaras from
Ganjam. In 1907 the District had 36,000 carts.
Area and situation.
CHAPTER VI.
FORESTS Ai\D MINERALS.
FORESTS.
140. The Government reserved forests of the District
under tlie management of the Forest
Department comprise an area of 545
square miles or 7 per cent, of the total area of the District.
Besides this the Sonakhan range with an area of 120 square
miles, which was transferred to the Raipur District on
1st January 1906 on the redistribution of the Chhattlsgarh
Districts, is still included in the Bilaspur Forest Division.
141. The reserved forests of the Division are comprised
in the following four forest ranges: —
Forest ranges.
(1) The East Lor mi lange ...
(2) The West Lormi range ...
(3j The Kuajathi Pantora range
(4) The Sonakhan range
Area in
square miles.
247
199
99
120
665
Total area
Three of these, the East and the "West Lormi ranges
lying in the north-west corner of the District and the
Sonakhan range lying south of the river Mahanadi, are large
compact areas. The remainder of the Government forest lies
scattered in small patches towards the centre and the east of
the District. The forests in the north-west and south are
more or less hilly with intervening plateaux while those of the
centre and the east grow on plains save one large patch known
as the Bitkuli reserve in the Pantora range covering an area
of 24 square miles which is abruptly hilly again. Classified
from this point of view and also from that of variations in the
FORESTS.
183
rainfall and soils, three distinct types of deciduous growth are
noticed : —
142. {a) The forests of the plains, where generally the
soil is heavy and rainfall is compara-
Chaiacier, constitution tivgly less, are characterised generally
and composition 01 -^
the ciop with respect by rank gi'owlh of grass, stunted,
to soils, elevation and . .
rainfall. deformed and diseased trees consisting
principally of fuel species, inferior tim-
ber trees such as can only be used for agricultural purposes
also sometimes being intermixed. These forests generally
deteriorate into scrub.
(6) The forests of the valleys and plateaux and on very
gentle slopes of the hills with cool northerly aspects consist
of valuable timber trees, such as sal, blja^ sdj\ etc., and bam-
boos either mixed or pure, which attain a good size. Here
the forests get a good rainfall, the water level is not very
deep, and the soil also is light. The porous nature of the
soil derived principally from the disintegration of sandstone
affords facilities for the strong development of the root
systems of plants. Reproduction is good and the perma-
nency of the forests is assured.
(c) The forests on bad hill slopes and in the valleys
with a warmer southerly aspect are principally characterised
by an inferior growth of bamboos, the rugged tops of hills
sometimes only growing the hill grasses.
143. Among the major pi-oduce the following timber and
tuel species require mention: — Sal or
Forest produce and
their local economical sarai (Shorea tobusta), teak or sdgon
(Tectona grandis), and Inja or bJja
sal (Pterocarpus niarsupiiun)^ though the last two valuable
timbers are not available in large quantities.
Siris ( Dalbcrgia latijolia) is an ornamental dark wood
occasionally found.
Sdj (Ten/ii?ialia totnoitosa) is not very popular although
it yields good straight poles for roofing. Karrd (Lcbidicro-
pns orbicularis) when growing straight will yield poles much
184 nil. A. SPUR. FORESTS AND MINERALS.
valued locally as it can resist insect attacks. Dhaura (Ano-
geissus latijolia) makes strong cart axles, tendi'i (Diospyros
tomentosa) and tinsa (^Oligemia d(xlbcrgioides) make the best
cart siiafts wliilc scnha { Lagcrstnvmia parviflora) is the most
useful of all woods to the agriculturist. Nearly all trees in
tljc foi-ests yield good fuel except galgal {Cochlospermuni
Gossypinin), salai {BosiocUia serrata), scmar {Bovdmx niala-
Imric/im , gimjd [Odina Wodicr) and other soft wooded
species. Salai, gii^iji^ 'ind especially scniar are in demand
for match wood at the match factory.
144 Of the bamboos, grasses and otfier minor produce,
the following may be noted:— The
MiiiO!- produce.
chief bamboo is the Dcndrocalavius
strictus. The cJnr and biraiii grasses make good brooms.
The bagai grass {hcJuvumui aiigiistifoliuui) is twisted
into thin cordage used locally for weaving chdrpais or
cots. Sukld grass yields the best thatching grass and
mucJieli (Iscilenia Wightn) is the fodder grass. Honey,
wax, myrobalams, cJiironjX catechu or katthd, gums, hides,
and horns, lac, tik/ucr, etc., are other minor products. The
principal minor produce of the District which has become
prominent during the last few years is lac. In 1904-05
the revenue from lac and other minor produce amounted
to Rs. 3958, while during the year ending with 31st March
1908 it was Rs. 7522.
MnsU kdnda, white inusU {Chlorophytnni breviscapiiin)
and black innsU. {Cnrculigo orchwides) found in the Lormi
forests is a useful article much prized for its medicinal pro-
perties. It is valued as a tonic and has great sustaining
properties being used in cases cf debility, etc.
145. Up till tlie year [888 the Government forests were
p,,, , , „ , under the direct control of the Deputy
rast and present sys- " ■'
tern of forest manage- Commissioner of the District. They
ment. ^
were then made over to the Forest
Department. Up to 1893-94 they were open to the extrac-
tion of timber of the inferior species, bamboos, fuel, both
FORESTS. 185
green and dry, grass, and all other minor products, on
licenses, no restriction as to the locality from which the
material was to be obtained being imposed- In the year
1893-94 another system was introduced by which the felling
of all green wood was prohibited except from coupes espe-
cially marked off for this purpose, but dry timber, dead and
dry fuel, grass, and bamboos could be removed as heretofore
from any part of the forests, provided a license was first
purchased at a revenue post for the quantity of material
required. This system is still in vogue. Working-plans
for the East and West Lormi ranges as well as for the
Chitta Pandaria reserve in Pantora range have been in force
since the year 1895. These plans however only provide
for the immediate exploitation of a small fraction of the
forests of the Division and a complete working-plan for all
the fon^sts of the Division is now being prepared. In 1907-08
the forest staff consisted of a Divisional Forest Officer,
three Rangers, one Deputy Ranger, nine foresters, 35 per-
manent and 28 temporary forest guards.
146. Grazing is at present allowed to all cattle for
which licenses are taken out> These
Grazing.
licenses are only available for the
forests declared open for grazing, a very small percentage of
the total area of the forests being always closed to grazing
in the interests of working and to supply standing grass for
thatching purposes. There are two classes of cattle which
find pasture in Government forests besides the cattle of
forest villagers : —
(i) Cattle which live on the outskirts of the forests and
graze only during the day in the jungle and are driven home
in the evening, and (2) cattle belonging to owners living at
long distances which remain in the jungle almost all the
year round. The latter classes of cattle live and breed in
the jungle, the owners receiving a fixed quantity of ^//? per
head from the graziers, as well as all the male offspring.
Cattle camps or daihdns as they are called have beSn located
BB
1 86
DII.ASPUR. FORESTS AND MINERALS.
Fire-protection.
in the Lormi and Sonakhan ranges for several generations
past. Tlie number of both classes of cattle is steadily
increasing. The number of animals entering the forest in
Die year 1907-08 was 43,679. In this District no fodder
grass is cut and converted into hay for use in the hot weather
or to supplement the supply of rice-straw.
147. Fire-protection is afforded to all the more important
forests of the Division, the intensity
and cost of the protection varying with
the value and importance of the forest. In the year 1898-99
an area of 170,933 acres was protected at a cost of Rs. 2527 ;
this has increased to an area of 267,961 acres protected at a
cost of Rs. 4344 at the present time.
148. The annual revenue from different sources for
the two quinquennial periods from
^^Receipts and Expen- 13^3.^^ [q 1902-O3 and from 19O3-O4
to 1907-08 is given below : —
Year.
Timber.
Fuel.
Grass
and
grazing.
„ Minor
Bam- r
. forest
boos. J
produce.
Miscel-
laneous.
Total.
1898-99 to 1902-
03.
1903-04 to 1Q07-
08.
Average per an-
num.
Rs.
2137
4834
3485
Rs.
898
1346
1123
Rs.
363'
4857
4244
Rs.
54T2
9251
7331
Rs
394 «
5399
4670
Rs.
'237
2696
1967
Rs.
17,256
28.383
22,819
The Department is making rapid progress in the receipts,
but at the same time the expenditure has also increased.
The following statement gives the revenue and expenditure
for the sahie period : —
FORESTS.
187
Year.
Revenue.
Expendi-
ture.
Deficit.
1898-99 to 1902-03 • ...
1903-04 to 1907-08
Average per annum
Rs.
17,256
2^,383
22,819
Rs.
26,369
36,564
3 '.466
Rs.
-9'i3
-8118
-8647
The Division has been wofked during the last ten years
at an average loss of Rs. 8647 per annum. This is due to
the opening up of the forest by the construction of roads,
buildings, tanks and wells, etc. In another few years the
programme for the works contemplated will be complete and
the expenditure brought down. It is then expected that the
revenue will increase and permanently add to the income of
the Department. The produce is nearly all sold for local
consumption.
149. Besides the Government forests the District con-
tains 2653 square miles of private
Private forests. Area fo^.^^t ^f ^^hich 756 SqUarC milcS
and situation. ' 1 j i
belong to malguzars and 1897 square
miles to zamlndars. With rare exceptions (Ratanpur and
Lormi) all the malguzari forests of the District are little
better than scrub. At the last settlement (1889) the malgu-
zari income from jungles was estimated at Rs. 2 5,549- The
jungles are all included in village boundaries and tenants
of the village have rights of nistar. There is very little sale
of timber to outside villages. The Lormi tahutdars get a
good income from lac, Lormi lac being celebrated. The
zamlndari forests are very extensive. Pandaria lies to the
west, Kenda, Lapha, Matin and Pendra to the north
Uprora, Chhuri, Champa and Korba to the east and north-
east. Kanteli has no forest.
150. The character of the forests and the nature of the
country are much the same as in Gov-
Character of the for-
ests and nature of the ernment foresfs. Many of the forests
^°""'*' are secluded and hilly. The vegeta-
tion, once probably very rich, has now been carelessly hacked
1 88 Uri.ASPUR. FORESTS AND MINERALS.
out; sylvicultural principles have been absolutely disregarded
ancl in nearly every case the forests have been over-cut,
neglected, over-grazed, maltreated and are generally in a
ruined state. Apparently the only object in their treatment
has been to make revenue out of them and to get as much
produce as possible with the least trouble and expense. On
llie advent of the railways zamlndiirs gave contracts some-
limes at ridiculously low rates. Some fine timber still
remains in the more inaccessible parts, but the process of
destruction is still going on in places, though zamlndars
have perhaps now become more alive to their own interests.
The zamindar of Lapha is an honourable exception and has
carefully preserved his forests from over-cutting. As com-
pared with Government rates, the forest produce of the
zamlndclris is sold much cheaper. Purchasers are allowed to
cut and extract produce without the restriction and rules
imposed in Government forests. They are therefore largely
attracted from the open country and the limit is only set
when distance more than counterbalances the lowness of the
rates. There has been in the past decade a large export of
sleepers from Akaltara and Champa railway stations (the
produce of Chhuri and Korba zamindari jungles) and of
sleepers and poles from Belgabna, Khongsara, Khodri and
Pendra railway stations ithe produce of Kenda, Pendra and
Matin zamindari jungles). Export though much reduced is
still going on. The forests of Pendra, Matin, and Uprora
have always been resorted to by graziers with cattle from
the north. In Matin many such north country graziers have
permanently settled down and opened up villages. At the
last settlement (18S9) the zamindari income from forests was
estimated at Rs. 39,534 excluding the area handed over to
the Raipur District. Now it is estimated at Rs. 74,829.
151. Fees for grazing and produce are levied by license
from outsiders by all zamlndars. From
Piiv.-»te lights in -j .. . . . . j ..•
zamindari f 01 ests. resident tenants, non-tenants and arti-
zans commutation fees at various rates
FORESTS. 1 89
are usually levied for grazing, timber for household use, wood
used in trades (such as iron smelters), and occasionally
minor produce. Lac is always given on lease and sometimes
mahua and other minor produce.
At the first regular settlement in 1869 it was the orig-
inal intention of the Government to treat zamindari forests
exactly like malguzari forests ; to allot a sufficient area of
forest land for the use of the zamlndars ; to exclude the
remainder from their estates under the excess waste rules ;
and to constitute it the property of Government. These
views however became so far modified that the intention of
forming separate State reserves from zamindari forests was
abandoned, and it was decided that the whole forest was
to be left under the control of the zamindars. But in order
to assert the rights of the Government a separate forest
takoli (quit revenue) was to be fixed, and a re-assessment
after periods of three to five years was to be imposed. In
practice, however, in Bilaspur as elsewhere, the forest takol'is
though separately assessed were fixed for the full term of
settlement, and no distinction was made between the condition
on which the forests were held and those applying to the rest
of the zamindari area. Hence the zamlndars of this District
are now considered to have proprietary rights over the forests
of their estates.
152. Subproprietors hold individual villages in the
zamlndaris, and it has long been
Subproprietors. _ '^
decided that they possess the same
rights over the whole forest area included within the boundary
of their villages as the zamlndar possesses over the rest of
his estate. There are no other private rights in zamindari
forests except the somewhat indefinite right of cultivators
to certain minor products — grass, leaves, thorns, etc.
15^. It has from the first been clearly asserted that
zamlndars are liable to Government
cfiTXi"o,eT,.'"' restric.icis in regard to the exploit,.-
tion of their forests. The earliest
190 BILASPUR. FORESTS AND MINERALS.
rules (issued in 1867) simply declared that the forests of
ea'ch zamlndari sliould be managed under the rules obtaining
in Government unreserved forests; and that no arrange-
ment for felling trees 'over a term of more than one year,
or for the sale of more than 1000 trees of the reserved kinds,
should have effect without the Deputy Commissioner's sanc-
tion. The value of the zamlndari forests even at this early
date was much impaired. They were specially examined
in 1862 by Captain Burton and Lieutenant Forsyth, on the
babis of whose report Sir R. Temple wrote :— ' The whole
* territory is more or less covered with a vast sal forest much
' of which however has been injured by wasteful clearings,
' and much of it is naturally of a stunted character. There
' are however many fine trees remaining in Lapha. In
' Korba there is a vast sal forest 300 square miles in extent,
' one-fourth of which may be considered as first class timber.
'The forest has been much injured by the girdling of trees
* for the extraction of resin darnmer. There is also a fine
' sal forest in Uprora on the banks of the Chornai river, but
* here as a rule the largest trees are in the most inaccessible
'places.' The rules issued in 1867 were not enforced and
the destruction of valuable forest still continued. In 1883
the Chief Commissioner wrote : — * Instances of the most
' lamentable waste have occurred in the Chhattlsgarh zamln-
' daris, but as the railway has not got near the zamlndaris
' of this Division the outcry has in fact been confined to
* Btiandara and Balaghat. But unless something is done
* now the effect of the prolongation of the railway to Cal-
' cutta will be felt in all forests within the reach of railway
* contraf'tors throughout the Chhattlsgarh Division. The
* zamlndars are the wood contractors' natural victims.' In
spite of this note of warning nothing was done until the
settlement of 1890. Then a formal attempt was made to
grapple with the diflficult3^ The forests of each zamlndari
(taken to consist of the balance of area after the exclusion of
villages selected for survey) were constituted innJiais within
MINERALS. 191
the meaning of article 46 of the Land-Revenue Act,
and by a Gazette Notification of the same year rules were
imposed for their control. These rules have continued in
force up to the present time. But in practice they have never
yet been enforced. Timber cutting, dahia cultivation, and
the ringing of sal trees for resin, etc., are still regulated solely
by the extent of the zamindars' own interest in the conserva-
tion of their forests, with the result that after 1 5 years of
wholesale destruction by the contractors whose advent had
been so clearly foreseen the forests have been largely
exhausted of all their most valuable timber.
154. The roads of the District are w'ell supplied with
avenues, the best being found on the
Roadside arboriculture. .
Raipur-Bilaspur road, the Bilaspur-
Seorlnarayanroad, the Bilaspur-Mungeli-Setganga road, the
Bilaspur-Ratanpur road and the Nandghat-Mungell road.
Originally much good work was done by private agency and
efforts are still made to utilise it by the grant of sanads
carrying the right to collect the produce of the trees so
planted and to remove all dead wood. Arboricultural opera-
tions are carried on by Government through the medium
of the Public Works Department and the District Council,
and regular working-plans are in force. There are 116
miles of avenues on the Public Works Department roads and
13 miles remain to be planted. On 38 miles of the District
Council roads avenues have been established and 29 miles
remain to be planted. The trees principally planted in the
avenues are the mango [Mangifera indicd), 7ilm {Alelia
indtcd), pTpal {Fiats religiosa),jdnmn ( Eugenia Javiboland),
babul {Acacia arabica) and tamarind [Tainarindus i?idica).
MINERALS.
155. Bilaspur District has been but very imperfectly
explored for minerals. There are no
Minerals.
mines. This is rather surprising as rail-
way communications are good. Probably when the Bilaspur-
192 BII ASn-R. FORF.STS AND MINF.RALS.
M ungeli-Mandla Railway is constructed the western por-
tion of the District will be a fruitful field for explorers. The
District is perhaps best known at present from the Korba
coal-field. On three occasions portions of this coal-field in the
Korba and Chhuri zaniindaris have been prospected by Euro-
pean firms and syndicates, butoperations have been abandoned.
The exact result of prospecting is not known. A coal
outcrop has been reported in the far north-eastern boundary of
the Uprora zamindari, and there has been recently a discovery
in the Lapha zamindari of coal of better quality than hitherto
found in the Korba field. This discovery is considerably
further west of the Barakar series as shown in the Geological
Survey maps. Iron ore is found in all the hills to the north
of the District and in Pandaria zamindari. It is worked in
native fashion in most of tlie northern zamindaris. Magnetite
of very good quality has been found in large quantities on the
Kendaand Lapha borders. Prospecting licenses for manganese
have be^ applied for.for Lormi and two or three other villages,
but the applications were not proceeded with and presumably
nothing was found. A piece of very good manganese was seen
by Mr. F.C. Turner, said to have been picked up north of Kedai
in the Uprora zamindari. Manganese of fair quality in small
flat boulders has been found at Ratanpur and in the Pandaria
zamindari. So far nothing of importance has been found in
reefs.
There are traces of gold in quartz of the metamorphic
belt running from Pandaria to Lormi. It is washed for in
the Hasdo and Mahanadi rivers and in the Jonk river, now
in Raipur District. Sonakhan, a private revenue-free estate
now in the Raipur District, contains gold, but prospecting
for it was unsuccessful. Mica is found on the Komoghat
leading to Pendra, and there is a well defined reef near Bel-
pat in the Pendra zamindari. Traces of copper have been
found in Ratanpur and Lormi. Plumbago has been found
in bluish white quartz in the Khondra forest reserve. Galena
mixed with copper pyrites in white milky quartz has been
MINERALS. 193
found in the Pandarla zamlndad. Red and white clays are
common, the white more common than the red. The clay is
used for plastering houses and is called chJmi matti. Build-
ing stone (sandstone) is found chiefly at Bilaspur and Seorl-
nara3'an. The Bilaspur stone is not good. A fair stone
not widely known is found at Kusmunda in the Champa
zamindari. Many of the railway station buildings were
made of this, it is said. Inferior slates are found at Seorl-
narayan. They are used in the local schools. Limestone
is common all over the level portion of tlie District. Some
concessions have been applied for at different times.
cc
CHAPTER VII.
FAMINE.
156. No regular reports of famine exist prior to j868-
69, but from oral enquiries made in 1 867
Early famines. ... , ^ . o o r -i c
It IS known that in io2d a failure oi
both the autumn and spring crops occurred. The price of
wheat and gram rose to i 2 seers per rupee, against a normal
rate at that period of anything between 120 and 400 seers.
Such a difference in prices must necessarily have produced
severe distress. In 1833-34 owing to the distress in the
north of the Province, grain was exported from Chhattlsgarh
by Government agency, and in the following year 1834-35 the
rice crop partially failed in Chhattlsgarh itself. In spite of
the prohibition of export prices rose to 24 seers to the
rupee or more and thousands of people are reported to have
perished.
In 1845 the rice crop failed for want of rain and prices
rose to an unprecedented extent, rice being sold at 10 seers
and wheat at 7 seers to the rupee and acute distress ensued.
In 1856 again a scarcity was caused by high prices
arising from the export of grain to the north of the
Province.
In 1868-69 the rain failed in August and only a few
showers were received at the end of September and nothing
in October. Except in the black-soil tracts of Mungeli where
half a crop was obtained, the outturn of rice was only nominal.
On the good black-soil of MungelT the spring crops were fair,
but elsewhere they yielded poorly, only slight showers being
received in the cold weather. Considerable distress ensued
and the bulk of the relief was afforded by village proprietors
who undertook the construction or repair of tanks in 97
villages, affording employment to some 6000 persons. Govern-
FAMINE. 195
ment opened three or four road-works on which 3500 persons
were emplo^'ed, but the total expenditure was only Rs, 1 8,000.
Poor-houses were established at a number of centres, being
supported partly by private subscriptions and partly by a
Government grant. A severe epidemic of cholera broke
out in t!ie hot weather, and it was reported that 618 deaths.
had been caused by starvation. The census statistics of this
period are too inaccurate for any deductions as to the effect
of the famine on the population, but there is no doubt
that 'distress was severe, and in these modern days
measures of relief would have been on an altogether different
scale.
157. In 1877-78 the monsoon was abundant, but long
breaks alternated with heavy falls of
Other bad seasons.
rain, and it ceased early in September.
The rice crop was short in the Mungell tahsil, and the spring
crops were injured b'y rust and caterpillars owing to cloudy
and rainy weather in the winter months.
In 1886-87 the rainfall was short in August and Sep-
tember and the rice crop was destroyed on high-lying fields
and over a great deal of the yellow soil or inatdsi area.
Good showers were received at the end of October and in
November, and the spring crops on black-soils did fairly
well, but in the area where the rice had failed the spring
harvest is not important. Some distress ensued but was met
by small road-works while many malguzars undertook the
construction or repair of tanks or field embankments. In
the following year, 1887-88, another long break in September
and October did some injury to the rice crop. Again in
1888-89 the monsoon failed at the beginning of September
and very little rain was received during most of that month
and October. In most of the high-lying tracts the rice quite
withered and was left to be grazed off by cattle. The spring
crops also suffered from lack of rain and were poor. Work
was provided by the construction of the railway from Bilaspur
to Katnl and on some roads.
190 UlLASl'UK. lAMINK.
158. In 1894 heavy and prolonged rain during the last
three months of the year did much
Seasons prior to 1897. ,, , ,• j
injury to all the standing crops and
damaged the rice harvest on the threshing-floors. Wheat
was partly and linseed almost entirely destroyed by rust, the
Mungeli tahsil suffering most in this year. In the following
year, 1895-96, the monsoon failed abruptly at the beginning
of the year, and with the exception of slight showers drought
prevailed for tlie remainder of the year. The rice harvest
was less than half the average, and less than 50 per cent, of
the spring crop area could be sown. The Bilaspur District
fared worse than Raipur owing to its having already had a
bad year in 1S94-95 and during 1896 severe distress, deep-
ening into famine, prevailed over a large area. Owing to the
changes of Deputy Commissioners and the want of experience
in famine work of the officers of the Commission the extent
of the distress was unfortunately not fully realised. Some
private works were undertaken by village proprietors and
on Courts of Wards estates, but much larger measures were
really required. The average price of rice was 12^ seers
as against i6| seers in the previous year and the death-rate
rose to 47 per mille from 26 in 1895.
159. Bilaspur was thus in ill case to meet the even
worse season which was now in store
The famine of 1S97.
for it. The monsoon of 1896 gave
heavy rain up till the end of August, but again failed abruptly
in the beginning of September. For most of that m.onth
and October none was received. The cultivators had every-
where cut the embankments of their fields to prevent the
rice from being swamped, and under the influences of the
hot sun and dry west winds during these months the rice
crop rapidly withered, while the ground became too dry for
the spring crop to be sown. The outturn of rice was only
30 per cent, of an average harvest, and the area sown
Vvith cold-weather crops was little more than a quarter of
that ordinarily placed under them. This was the more
FAMINE. 197
unfortunate as good rain was received in November and
January, and the small acreage sown gave an excellent outturn.
Of the three tahslls Mungell was the most affected and Janjgir,
or as it was then called, Seorlnarayan, the least. Certain
areas in the north-west and south-west were as severely
distressed as any part of the District owing to the great
natural poverty of the soil.
Relief works under the Public Works Department were
opened from January 1897, the total number of charges
being 14. New roads were made from Kota to Lormi,
Bhatapara to Nandghat and from Bilaspur station and Champa
station to the towns* Several other roads were also
improved. The numbers on works reached a maximum of
44,000 in August 1897. A number of tanks were also made
under the Civil Department, the principal ones being those
at Bhatapara and Dhuma, while at Bilaspur an insanitary
tank was filled up. A large number of tanks were also con-
structed or repaired by means of famine loans, or from the
private resources of landowners, and it was estimated that
as many as 70,000 persons were employed on these works
in May 1897. About two lakhs wei^e advanced in Famine
and Land Improvement loans. Special relief was given to
weavers in many villages, advances of thread being made to
them and the cloth purchased at 5 annas per seer (2 lbs.).
The advances were given through zanilndars, malguzars and
schoolmasters. Poor-houses were opened at Bilaspur, Mungeli,
Pendra, and Pandaria, being at first supported by private
subscriptions and afterwards taken over by Government.
In March 1897 the system of granting doles to incapable
persons at their homes, known ' as village relief,' was intro-
duced and this afterwards assumed large proportions, as the
condition of the people grew worse. In September 1897
a total of 90,000 persons or 8 per cent, of the population
were being supported in this manner, a figure which at that
time was considered enormous. It was not considered safe
to entrust the mukaddams or headmen of villages with the
iqS bilaspur. pamine.
adminisliation of relief and it was distributed through
Revenue Inspectors, great difficulty being experienced
owing to tlieir small number and the distances which
they had to traverse. Additional appointments were
afterwards made to relieve the burden. Kitchens for
the distribution of cooked food were opened in the
rains.
1 60. Relief measures of all kinds lasted from January
to December 1S97, the highest number
Statistics of tlie famine.
of persons in receipt of assistance
being 149,000 or 13 per cent, of the population in September
1897. The expenditure on relief was' Rs. 20 lakhs and in
addition to this Rs. 3 lakhs or half the land revenue of the
year was suspended, more than a lakh was given out
under the Agriculturists' Loans Act and three lakhs distri-
buted from the Indian Charitable Fund. The mortality for
the year 1897 reached the terrible figure of loi per mille as
against 47 in 1896. The death-rate was not very high up
to April 1897, ^ut from that month it rose rapidly obtaining
its maximum during the rains ; the frames of the people had
generally become enfeebled from the want of sufficient food,
and when the trying period of the year came on they suc-
cumbed without a struggle to cholera, dysentery or malaria.
The price of rice was between 9 and 10 seers a rupee
between September 1896 and March 1897. From April it rose
further and in August reached the highest point of 7| seers
to the rupee, an increase of 167 per cent, over the normal
price of 18 seers.
161. The following 3'ear 1897-98 gave a bumper rice crop
and a good average harvest of other
1 he years 1 898 and 1899.
• grains. And this was followed by
another good rice crop in 1898-99 though the spring crops
were injured by the absence of winter rain, and in the western
part of the Mungcli tahsll the rice crop was also short. In
these tracts some village relief was given in the hot weather
of 1899.
FAMtNK. 199
162. The monsoon of 1899 broke in June and gave
10^ inches in that month and the first
The famine of 1900. , . , , 1
part of July, After this a long break
occurred, and though one or two good storms passed over
the District in August, the monsoon was never again really
established and died away altogether early in September.
The rice crop was also attacked by grass-hoppers, and except
in fields completely protected by irrigation was totally lost.
Cotton and til yielded well and kodon gave half a crop, but
these grains with the exception of kodon in the Mungell
tahsll are of little importance beside rice. No rain fell from
September to the end of the year and the spring crops were
also very poor. A severe famine thus became inevitable.
The late Sir D. Ibbetson was then head of the Province, and
under his direction preparations for relief were begun in
ample time and extended as the occasion for them arose.
Village relief was given out in September 1899 and village
works were started in all parts of the District to provide
labour pending the completion of the Public Works organ-
isation. Nine regular work-camps had been opened by
December. The rush on the works at this time was
overwhelming, and though seven new charges had been
added by the end of January, the numbers on each work rose
to 8000 or 10,000. Free admission was stopped for nearly
two months and applicants for work were referred to Civil
officers, while tlie Public Works Department organised new
camps. Finally 28 charges were opened in May tgoo. The
earthwork for the Bilaspur-Mungeli feeder line was carried
out and ballast was broken for the Bengal-Nagpur Railway.
The Pandaria-Kota road was completed and a new road was
made from Nipania to Loharsl. Several other roads were
constructed or gravelled. A large number of small works
were carried out under Civil officers consisting almost
entirely in the construction and improvement of tanks both
for drinking-water and for irrigation. The number of persons
employed on village works rose at one time to 87,000 and
200 BILASPUR. FAMFNE.
altogether 66^ tanks were constructed or improved. Grass-
cutting operations were undertaken during the early stages
of the famine, advances were made to the pale/s or headmen,
who paid for the grass at a fixed rate which was first
fixed at 1 5 bundles for a pice and afterwards reduced to
ten. The cost to Government was about Rs. 20,000, and
the grass was given out for making huts on relief works
and to needy cultivators for their cattle. The fodder famine
which had been anticipated in some quarters was not
however experienced and very little of the grass could be
sold. Relief was given to weavers in Bilaspur, Mungell,
Champa, Blja, Tarenga, Nargora, Akaltara, Pandaria and
Nawagarh. Middlemen were usually employed, who gave
thread to distressed weavers selected by Relief Officers
and bought their products at the rate of 4 annas a d/toti
or loin-cloth. The bulk of the cloth was purchased by
the Charitable Committee, the largest number of weavers
employed at one time being about 1600. Kitchens for distribu-
tion of cooked food were opened at an early stage of the famine
and their number was gradually increased until in the rains
this became the principal form of relief : in August 1900 a
total of 719 kitchens were open and 144,000 persons were
receiving cooked food. The kitchens were managed by
village proprietors, schoolmasters or police officials and in
a few cases by paid clerks. Many proprietors and school-
masters devoted great attention to the work and tosk pride
in the efficient management of their kitchens. Village relief
by cash doles was given on a fairly large scale at the beginning
of the famine when a sufficient quantity of work could not be
provided and never assumed such importance again, the dis-
tribution of cooked food from kitchens being substituted for it,
163. Relief measures lasted from September 1899 '<*
, , . December 1900 and the maximum
Statistics of the famine.
number of persons assisted was 28 1,000
or 24 per cent, of the population in May 1900, the total
expenditure being Rs. 48 lakhs. Besides this nearly three
FAMINE. 201
lakhs were distributed from the Charitable Fund and five
lakhs given out in loans under the Agriculturists' Loans
Act. Practically the whole land-revenue demand was
suspended. The missionaries resident in the District
rendered the most cordial and effective co-operation in the
work of relief.
The mortality for the year 1900 was 43 per mille, a rate
far from excessive. The death-rate rose during the hot
weather on account of cholera and fell again in the rains, a
sure indication that there was no substantial deterioration in
the physical condition of the people. The average price of rice
during the year 1900 was 11^ seers or about a seer cheaper
than in Raipur. In the last months of 1899 it was as high
as 10 seers but was brought down by the imports of Bengal
rice. The price of wheat was also 10 seers.
164. After the famine of 1900 the District had a good
harvest in 1901, but in the following
Subsequent seasons.
year 1901-02 the later rainfall was
insufficient and the cold weather nearly rainless. Both the
rice sown on yellow soils and the spring crops were some-
what poor. A little relief was given ill the hot weather in the
Janjgir tahsll. In the following year 1902-03 a long break
in the monsoon occurred from the last week of July to the last
week of August, and this was aggravated by the early
cessation of the rains in September. The crop gave only
half an average outturn, the worst tracts being to the south of
the District. Work was provided on some irrigation tanks
by grants to the proprietors and about a quarter of the land-
revenue was suspended and village relief was given A large
number of labourers, some 10,000 in all, went to Bengal to
work on the extension of the Bengal-Nagpur Railway from
Sini. The mortality was absolutely normal and no real
distress was experienced.
The next two seasons yielded beautiful harvests, but
in 1905-06 the rainfall was again precarious and short and
the crops were poor. Relief given was by way of opening
202 rai.ASPlJR. FAMINE.
tank and road-works. After an interval of a year another
bad season followed in 1907-08, again produced by the com.
bined late arrival and early departure of the monsoon. 'Ilie
rice crop was only about half an average, but no serious
distress was experienced. Village relief was organised,
special works opened and loans were extensively given.
The long catalogue of poor and bad harvests recorded in this
chapter has sufficiently shown the instability of the rainfall,
especially in the all-imporlant late period of September
and October, and tlie necessity of supplementing the natural
supply with artificial storage by means of tank irrrigation.
This policy has now been definitely adopted by Government,
though progress in this District is likely to be slow for the
next 20 years, and it may be hoped that the future histoiy of
the District will be less marked by years of scarcity and
famine.
165. Since the second great famine in the year 1899-1900
the District has suffered from three years
fa.S,r"' "'"'''''' ''^ of distinct scarcity in 1902-03, in 1905-
06 and 1907-08, but the scarcity was
less widespread and little difficulty was experienced in
meeting it. But apart from that, the circumstances of
the District have changed as they have in many other
Districts of the Province. There are now fewer labourers,
as their numbers were most affected by the mortality and
emigration of the great famines. The level of prices is
very much higher and there is no panic-striking rise of
prices on a failure of harvests. For the past three or
four years prices have been at famine level ordinarily. The
highest level of prices reached in 1897 (8 seers to the rupee),
and that for a short time only, ruled for months together
in 1908 and was not specially significant. People have
learned to keep something in hand and temporary emigration
is now annual. Labourers and small tenants (Chamars
especially) go yearly after harvest to find employment and
return in June in time to sow. They find their way to
FAMINE. 203
Kharagpur (for the coal mines), to Calcutta docks and even
so far as the Hyderabad coal mines. When the harvest fails
the number of emigrants increases largely.
In the first Settlement Report it was remarked that the
great need of the District was private irrigation works and
people are now learning that it is necessary to make better
provision against the fickleness of the September rainfall
chiefly by constructing large embankments to irrigate rice and
ensure rabi sowings. Agriculturists, able to construct such
works, find it difficult in years of plenty to get sufficient
labourers, and take advantage of a year of scarcity to get
such works done. There is thus a very much larger number
of labourers provided for by private works.
The zamlndaris usually do better in years of scarcity
than the khdlsa portion of the District. Much of the area
sown is sown with light millets which ripen early, the rice
is mostfy of the light varieties and moreover sown in valleys
which are irrigated naturally. The jungles produce lac,
harrd, mahua, resin and such like crops, which even in
ordinary years add considerably to the resources of the
people, and the price of such products in recent years
has risen considerably. But lac and mahua especially are
fickle crops, and when they fail in addition to the ordinary
crops, the administration of relief in the zamlndaris is a
more difficult problem than in the khdlsa. There is not
the same inclination as in the khdlsa to improve their pro-
perty on the part of those who have rights. Moreover,
most of the villages are in possession of lessees who have
no security of tenure. Private works are therefore very
scarce. The people have not learnt to migrate, as those
in the khdlsa have, and will not go far to any work.
Digging and stonebreaking they particularly dislike and
rather than face such work, even though it is available
within a day's walk, they will remain patently at home to
starve.
CHAPTER VIII.
LAND REVENUE ADMINISTRATION.
Early revenue history.
i66. Very little is known of the revenue administration
of the District under the Haibayavansi
rulers. The country appears to have
been divided into taluks held by relations or influential
followers of the Ratanpur dynasty, and the taluks were made
up of a number of villages each held by farmers who paid
the rents collected from the cultivators to the talukdars, who
in turn remitted a percentage of their collections to the Raja
at Ratanpur. A revenue paper of the time of the Raja
Kalyan Sahai (1560 A.D.) represents the revenue collections
of the Chhattlsgarh kingdom to have amounted to over
seven lakhs of rupees, and the details for the old Bilaspur
District are as follows : —
Pargana.
No. of
villages.
Annual revenue
collections.
Bilaspur
Mungeli
Seorinarayan...
941
482
145
Rs.
1,19.532
65,000
33,300
1568
2,17,832
In 1740 tne Chhattlsgarh country was conquered by the
Marathas, and in 1758 the administration of the country was
personally assumed by Bimbaji Bhonsla, the younger brother
of Raghuji I, Raja of Nagpur. Though nominally subject to
the Nagpur dynasty he was virtually independent and
LAND REVENUE ADMINISTRATION, 20$
maintained a separate court and army at Ratanpur. He died
in 1788 and was nominally succeeded by Yenkoji, the younger
brother of Raghuji II of Nagpur. This prince, however,
resided at Nagpur and never regularly entered into the
government of the country, which remained in the hands of
Anandi Bai, widow of Bimbaji. The Subahs or Governors of
the province were nominally subordinates of Yenkoji, but in
practice they took all their orders from Anandi Bai. This
state of affairs continued until the death of Anandi Bai at
the beginning of the nineteenth century, after which event
the administration of the country was entrusted to a succes-
sion of Subahs appointed by the Nagpur Government but
after their appointment subjected to practically no control.
Their tenure of office was however extremely short, and their
main object appears to have been to enrich themselves as
speedily as possible before they were superseded by some
new favourite of the Nagpur Raja. The Chhattisgarh
country under their methods of administration was described
by Colonel Agnew, who became Superintendent of Chhattis-
garh in 18 1 8 when the administration of the Nagpur
kingdom was assumed by the British Government during the
minority of Raghuji II, as * One uniform scene of plunder
* and oppression uninfluenced by any consideration but that
' of collecting by whatever means the largest amount possible.'
These conditions resulted in considerable agricultural deteri-
oration. Villages were deserted and cultivation decreased,
with the result that during the ten years previous to 1818 the
revenue collections did not exceed Rs. 3,60,000 as compared
with Rs. 7,00,000 in the best days of the Haihayavansi
Rajas.
The system of assessment in force when the country
was taken under British management was as follows. The
province under the charge of the Subah was divided into
several parganas administered by officials subordinate to the
Subah called Kamaishdars. The pargana was again divided
into villages each in the charge of a gaontia or headman,
206 Bll-ASrUR. LAND REVKNUE ADMINISTRATION.
usually an influential cultivator, who made himself responsible
for the collection of the village assessment, and received in
remuneration for his services one plough of land revenue free
in every eight paying revenue to Government, and an allow-
ance for village expenses of one plough of land in sixteen,
which was sown with his own seed but was tilled by the village
community. He also received some trifling dues on the sale
of agricultural produce in his village.
The revenue assessment was subjected to annual revision,
and the total demand from each province was fixed in accord-
ance with instructions from Nagpur. The Subah apportioned
it between the various parganas in the light of the previous
year's collections. The pargana assessment was apportioned
between the various villages by the Kamaishdar and the dis-
tribution of the village assessment was left to the gaontia
and cultivators to settle among themselves.
The methods by which the revision of settlement was
carried out are described in the Settlement Report of 1868
quoting Sir Richard Jenkins' Report on the Nagpur terri-
tories (1827) as follows : —
167. ' In the end of August, the Subahdar of the
' District despatched tabids to Kamaish-
Collection of revenue. j- .• .,
dars ot parganas, directing them to
' collect one-third of the annual revenue, according to the
' assessment of the last year, and to remit the amount to
* the public treasury before the 5th Ashvin (October). On
* receipt of these orders, the Kamaishdars immediately
' despatched chitthls to each pxtel or gao7itia directing them
' to repair to the kasbali for the purpose of settling the sal,
' or annual assessment, and to bring with them the instal-
' ment then due.
168. ' The palels and gaontias, complying with these
* directions, assembled at the kasbah.
Mode of increase. . -. r , ir . , ,_ , , .,,
If the Kamaishdar thought a village
' could pay more than it had done in the preceding year, he
' demanded about double the increase he expected, and, after
LAND REVENUE ADMINISTRATION. 20/
' a good deal of discussion, concluded an agreement with the
* gaontia or patel for the current year, taking from the latter
' what was called a wd-ada piirzciy or bond in which the amount
' of assessment agreed upon was particularised, and an engage-
* ment entered into for its payment before the expiration
' of the year in certain kists or instalments. It also
* contained an agreement to pay such a further sum as the
* Subahdar or Sarkar might impose on the country generally.
* Ten or twelve days were then demanded and allowed for
' collecting and paying the kist already due, after which the
* patch and gaojitias returned to their villages. On these
' occasions, and whilst discussing the amount of assessment,
* they made various representations, such as that their lands
' had fallen out of cultivation from epidemics amongst the r3'ots
* or their cattle, that the season had been bad, that disturbances
' had prevented the labours of the field, etc. Of these the
' Kamaishdars who were most attentive to their duty took
' notes, which, in some cases, they made the ga on tz as sign.
169. ' Thus one-third of the revenue, corresponding
' generally in the total amount from
Balances.
' each pargana, but not in the assess-
' ment on each village, with the assessment for the last year,
* was collected and paid into the treasury before the Dasahra
' (September or October). If any remained due by the
' payment at that festival, the Subahdar wrote letters urging
' its immediate payment, and if they were not attended to, he
' gave a berrat, or order, on the Kamaishdar to send troops or
' others who exacted payment. The second instalment, also
' of one-third, was collected by a precisely similar process,
* except that Kamaishdars sent the revenue peons under their
' authority, who are in most parts of this province called
' biitkars, sometimes with diits, sometimes without, to
* receive the amount from each patel or gaontia, and did not
' summon them to the kasbah ; the 5th of Pus (January)
' being the date within which it was to be paid into the
' treasury.
208 DII.ASrUR. LAND REVENUE ADMINISTRATION.
170. * Between the collection of these two kists, the
' most active and zealous of the
Kumaishdars' tours. ,, . . ,_ , , r ^y •
' Kamaislidars made a tour of their
* parganas, in order that they might be prepared on the
' coming of theSubnhdar to give him the fullest information,
' particularly as to the truth or otherwise of the various repre-
* sentations made to them by the patels and gaofitias, of
' which, in settling the sal, they had taken notes, and had
' allowed to influence them in reducing or increasing that, so
' as to fall short of, or exceed the assessment of the past year.
*The third instalment or the remaining third was payable on
' the 5tli of Chait (April) and was collected in the same
' manner as the second.
171, 'The Subahdar, having received the second instal-
'mentof the revenue, commenced his
Siibahdar's visits. , „ , , , r t
' tour generally about the end ot January.
' He previously apprized the Kamaishdars of his approach
' and directed them to assemble all the patels and gaofitias.
' He visited each kasbaJi of the pargana. On arriving he
' called upon the Kamaishdars and Farnavlses (accountants)
' for the kachchd account of the collections made in the last
* year, and, having received them, he heard in public kachahri
*all that the patels or gaontias, or ryots might wish to state.
* From th.eir representations, from the report of the Kamaish-
'dclrs, from his own public and secret enquiries, and advert-
' ing to the orders he had received from Nagpur, he deler-
* mined whether to confirm or alter (which he was understood
' to have the power of doing) the j-^/ settled by the Kamaishdar.
* When an increase was thought necessary, as was generally
' the case, that was enforced more by the weight of the
' Subahdar than by any compulsory measures, and was seldom
* carried into effect, without the consent, although perhaps
'yielded reluctantly, of the patels and gaontias. If any
' particular giontia, however, would not come into the general
' arrangement and complained of the sum at which his village
' was assessed, the Subahdar instituted an enquiry, which
LAND REVENUE ADMINISTRATION. 209
'enabled him to compare the payments it had made in the
* past year, with those made by the neighbouring villages ;
« he then ascertained their relative states, and decided upon
' the representation by the result. If that was not satisfac-
' torv to the complainant, the village '-vas offered to another, and
♦where a candidate stood forward, which was generally pre-
-arranged beforehand, the objection was either withdrawn,
*as was commonly the case, or the gwntia was changed.
172. 'Thus the bdki account and whole assessment of
* the current year was finally fixed, and
His accounts, ^ ^ 1 1 1
' a copy of the thalirao, or settlement
* entered in the daftars, was taken b3' the Farnavis of the par-
* gana. In it was stated the bdki from the last year, the total
'revenue for the current year, the instalments in which it was
' to be paid, the expenses allowed for the nidi ma.zkur, the
* deduction for mukdsa villages, dhanudd:o, devasthdn and
' ne7Hnuks,\\\t amount which had already been paid to tlie
' Sarkar and the balance that would remain due. For this latter
•sum, the Kamaishdar's receipt, payable within a limited time,
* was taken. The complaints of ryots against patels and
'^a(7«//^,y were also attended to by theSubahdar, but what the
'latter might have improperly collected was appropriated by
' the Government, and was not returned to the aggrieved party.
'Complaints of oppression and on all other points were like-
' wise heard, investigated, and redressed, to the extent which
'accorded with the views and habits of t!\e Subahdar,
173. 'AH these matters having been gone through, the
'Subahdar addressed the cultivators
Procedure with the . ^^^ ^^^^^^^ assembled ill the kacha/in,
people. '
' in terms of encouragement, telling the
' former the amount at which the whole pargana had been
' assessed, for it does not appear to have ever been the practice
* to inform each palel oi' gaoutia of the exact sum his village
' was to pay, although he miglit by attending tlie kachahri
* pick up that information. He then dismissed them, sometimas
'giving them ?i\\ pan ; at others, that form was omitted; but
EE
210 lUl.AM'UR. lAND RI VKNIF. ADMINISTRATION.
• to the head patrls and i^nontins he always gave cloths, inform-
' ing the rest that a remission of one and seven-eighths
' percent, on the a{)i auk, about two-fifths of tlie whole revenue,
' would be granted them in lieu of sirpaos,.as this annual pre-
•sent of cloths is here termed.
174. 'Thus the Siibnhdar completed his tour in eight or
' ten weeks, when he commenced to
His responsibility.
'close the annual accounts and to pre-
' pare those to be sent to Nagpur. He also took similar mea-
'suresto those before described, for realising the last ^/.y/.
' On the expiraiion of the /.nV/ year in June, he sent off takids
' to call the Farnavises of parganas wilh the accounts of the
* year. On their arrival they were compared with the accounts
*of the Subah, difterences explained and reconciled, the
'expenditure of Kamaishdars finall}' examined^ and their
' receipts required, payable in a certain time, or an order given
'upon them for all sums not admitted, as well as for any
* balance of revenue remaining due, unless they had apphed
'for an extension of time in favour of certain individuals,
' whose particular circumstances prevented them from imme-
* diately liquidating the demands against them, and could state
' that they were in possession of their receipts for the amount,
'in which cases from one to three months were granted for
'the recover}' of such sums.'
175. The apportionment of the revised village demand
among the ryots was carried out in the
Apportionment of the following manner. The revised revenue
village assessment. °
demand was not announced to the
gaontias until seven months of the year had passed, and until
two instalments of revenue, the amounts of which were based
on those of the preceding 3'ear, had been actually paid by
them. It was necessary therefore to devise a system by
which the relative responsibility of each ryot for the pa}'-
ment of the revenue could be fixed irrespectivel}- of the amount
of which such payment might consist. In the Nagpur coun-
try the desired result was attained by giving a proportionate
LAND REVENUE ADMINISTRATION. 211
value to each field iii the main portion of the village lands,
which represented its revenue-paying capacity in relation to
the other fields of the village. This was called its am, and
was ordinarily expressed in annas or in cowries per rupee.
In Chhattisgarh, on the other hand, each of the more well
established ryots of the village made himself responsible for
a share in the revenue proportionate to the number of
' ploughs ' of land which he held ; or in the words of Sir B.
Fuller in his note on the Land Revenue Settlements of
the Central Provinces (i586) — 'In Nagpur a man paid
* according to the aiiis of his fields ; in Chhattisgarli he held
* fields according to the ams of himself. ' A ' plough ' of
land was an elastic measure, the actual extent of which
varied largely in different tracts, but which was intended to
represent the aiea which one plough and four oxen could
cultivate. In most of Chhattisgarh in general, and in the east
and the centre of the Bilaspur District in particular, there is
considerable diversity of soil, and in order to ensure fair dis-
tribution it was necessary that each ' plough ' should contain
samples of all the various sorts of soil which t!;e village lands
coinprised. The village lands were accordingly divided into
blocks, each of which was considered to be of uniform value ;
a certain p'-oportion of each of these blocks was appro-
priated by ihe gaontia for his own cultivation, and ihe rest
was divided by the ryots among themselves in accordance with
the number of ' ploughs ' of land for which each was respon-
sible. Besides the better established ryots of the village there
were a number of others who were unable to make themselves
responsible for a share of the assessment, but held land
broken up from waste outside of the main cultivated area of
the village, for which they paid rent in cash or kind. As cul-
tivation expanded and these men advanced in the world, and
desired to come in as sharers in the revenue responsibility
of the village, and as the multiplication of families and other
vicissitudes brought about changes in the numbers and status
of the better established ryots, the distribution of the land by
2 12 BM-ASI'UK. LAND RKVl-NL'l-: ADMIMSTKATION.
ijegiecs became iiicquiiable. On tliis being represented to
llic giKyntia, be, in consultation vvitli tbe ryots, made a new
distribution of tbe village lands. This custom of periodical
redistribution, locally known as Idlihabauta, could only have
been possible in a tract where the supply of land was much
greater than the demand for it, and wiiere little attachment to
it was felt by Us holdeis; and the people of Chi.ttisgarh were
described, by Sir Richard Jenkins in 1827 as ' less attached to
♦ the soil and more migratory than is commonly the case in
• other parts of India.' Ii has long since died out tinder the
influence of competition and the grant of definite rights in
definite areas, but it has left a legacy of holdings scattered
in small plots all over the village which are most noticeable
at the present day
176. The modifications of the MarLtha revenue system
introduced by the British regency in
i.h regency and subse- »8i8 mauily took the form of the
qnent settlements until abortion of supplementary revenue
1868. ^^ -^
demands forming no part of the regular
assessment, the fixation of the times for the payment of the
instalments at periods convenient to the ryots, the grant of
receipts for paj^ment to the gaontias, the abolition of the
revenue officials' unauthorised perquisites and the fixation of
their salaries, which, in the case of the Kamaishdar, amounted
to one and a half per cent, on the gross collections. No
radical change of the method of assessment was attempted,
owing to the fact that it was then expected that the British
administration would only be tempo^ar3^ During the currency
of the protectorate the revenue collections of the khalsa of the
District rose from Rs 95,935 in i8i« to Rs. 99,285 in 1829.
On the termination of the iiritish protectorate the village
assessments were generally light, for, inasmuch as the
total cash receipts of the village were generally appropriated
bv the government, and the village profits were mainly con-
fined to the gaoutia's home farm, there was little outside com-
petition for villages, and undue severity of assessment would
LAND REVENUE ADMINISTRATION. 2I3
have resulted in relinquishment in view of the absence of
attachment by the people to the soil. After the resumption
of the administration by the Raja RaghujI II they increased
from Rs. 1,08,625 in 1830 to Rs. 1,46,867 in 1854, when the
District lapsed to the British Government. On the occurrence
of the latter event, the difference in value between the Nagpur
and the Company's rupees produced an apparent decrease
of the assessment to Rs. 1,22,016. Thereafter three summary
settlements at intervalsof three years enhanced the demand to
Rs. 1,43,20^. In order to get the total assessment of the
District before the first regular settlement of 1868, there
must be added to this figure the sums of Rs. 7968 being
the assessment of the Bhutia and Sarslwa tracts transferred
from the Sambalpur District in 1S65, and Rs. 13,495 being
the assessment of the zammdaris. The latter were held on
light quit-revenues more of the nature of feudal tribute than
of land revenue. The incidents of their tenure have been
described elsewhere and need not be enlarged upon here.
Their payments were fixed at the sum above-mentioned by
the British Superintendent of Chhattisgarh in 1820, and were
not revised uniil the settlement of 1868.
i"]"]. The total revenue demand of the Bilaspur District
as then constituted thus amounted to
The first regular set- ,p, . /z . ^^ i_r .1 r-
tlement. ^^ •i>o4-92i before the first regular
settlement. The operations then under-
taken under the charge of Mr. J. W. Chisholm included in the
khdlsa the delimitation and survey of each vidage, the
classing of the soil on a simple system, and the preparation
of an exhaustive record of rights In pursuance of the
decision of Government to confer proprietary rights on
the village ^a<7«//ax, who had hitherto been, as their alternative
name of mdlgxizdis implies, more or less in the position
of mere revenue farmers, enquiries were instituted in each
village with a view to ascertaining the person or persons
entitled to the grant; and the person or persons, in whose
favour a finding was arrived at, -.vas or were given a formal
214 nil.ASPUR. I.ANi:) RKVENUE ADMINISTRATION.
patent conferring proprietorship upon him or them. The
length of the tenure of his holding by each ryot was also inves-
tigated, and as a result of the enquiry he was invested with
status as an j.bsolute occupancy, occupancy, or ordinary tenant
as the case might be; or, in cases where the immemorial
character of his tenure or other special circumstances gave him
a claim to the proprietorship of his holding superior to that of
the '^-(loiitia of the village in which it was situated, he was
declared to be a plot-proprietor. An administration paper was
also drawn up for each village setting forth the system of village
management and of the division of the profits, the conditions of
rent or revenue-free assignments, the respective rights of the
proprietors and tenants with regard to the principal matters of
every day importance to the village community, and details of
special village customs. The conferral of fixit}' of tenure
coupled with the increasing demand for land as the area of
waste diminished, has entirely changed the attitude of the
people towards the land. The custom oi lakhabdta had entirely
disappeared before the second settlement in 1888, and the
remarks in the 1868 Settlement Report on the unsettled nature
of cultivation in this District are now matters of curious
historical interest. Simultaneously with the progress of settle-,
ment, enquiries were instituted into the title to the large u'aste
areas which existed in the north of the khalsa, and proprietary
right was only conferred in respect of the cultivated area of
each village, together with an additional area of waste sufifi-
cient for the requirements of tlie people. Ihe excess waste
areas which amounted to 443,5001 acres or 7 per cent, of the
total area of the District, were constituted Government forest.
178. The revision of the revenue assessment was carried
out b}' a modification of the a priori
Revision of revenue .1 j r ^i tit -,i - r^ ,.
asses-sment. iTietiiods of the Maratha Government.
An aggregate revenue was calculated for
*. As tlien approximately measured. The exact area as ascertained
at the foiest survey ciiried out in the concluding years of the 19th
century was 425,546 acres.
LAND REVENUE ADMINISTRATION. 21$
the pargana or group by the apphcation of an all-round average
rate per acre which was arrived at by enhancing the acreage
incidence of the existing revenue to a degree which seemed
warranted by the appreciation of the value of agricultural
produce since the last revision, and by the circumstances of
the tract. The assessment of the pargana was then distributed
over its component villages by means of soil rates, wliich
were based upon the relative productiveness of the various
classes of soil as ascertained from the statements of the
people and by actual experiment. ^These rates, modified where
necessary in view of special village conditions, were applied
to the areas of the different classes of soil in cultivation in
each village, and the result was to give the revised village
assessment. This having been determined, the Settlement
Officer proceeded to fix the revised rents payable by each
tenant to the proprietors, having regard to the soils included
in his holding and his own financial status. The fixation
was carried out in the villages in the presence of ludlgnzdr
and tenant, and was generall}' arrived at by mutual agreement,
rents being only fixed judiciall}' in ca^e of dispute.
179. In ihezamindaris no detailed survey was attempted
except in Kanteli which is completely
The zamlndari settle- jiu j--i ^ 1 , 1 -,
meiu. surrounded by,andsmiilar \.o,\.\{&khalsa-
Each estate was demarcated, and' a
rough map on a small scale was prepared, showing the prin-
cipal physical features of the tract and the positions of the
various villages. Estimates of the area in cultivation were
prepared, and to this area was applied a low acreage rate from
which was deduced an estimate of the revised rental valuation
of each village. Half of this sum, unless special circumstances
rendered modification necessary, was taken as the full demand
or kdinUjavid of the village, which the zamlndar actually
received from inferior proprietors, and might expect to receive
from villages held by lessees. These village kdmiljainds,
together with the rental valuation of the zamlndars' own
home farm, formed the estimate of their regular income
2l6 niLASPUR. LAND Rr.VKNUF. ADMINISTRATION.
from land, the assessment imposed on which absorbed from
about 25 per cent, to 33 per cent, of the estimated* receipts.
In addition to these the zamlnd;irs derived considerable
incomes from their forests, and from various miscellaneous
sources of revenue, such as excise ?cc\di pdndhri (or a sort of
income-tax), which, in view of their semi-independent status,
they had from time immemorial been allowed to appropriate by
the Government, their lump annual takoli or tribute releasing
them from any further contributions under these heads. It
was ruled that they should continue to reap the advantage of
adminislering these miscellaneous items of revenue, and that
the proportion fairly realisable by the State should be included
in their revised takoli. To attain this end these items of in-
come were assessed at 50 per cent, of the average net assets.
The settlement operations, besides the re-assessment of
the revenue demand, included enquiries into the claims of
the village lessees holding from the zanilndars to protection
from arbitrary eviction. In 231 villages they were granted
the status of inferior proprietors, mainly on the ground, either
of relationship to the zamlndars, or of having founded their
villages or held them uninterruptedly for long periods. In
65 villages they were created plot-proprietorii of their home
farm, and in 93 were declared to be entitled to the rights of
occupancy tenants in their home farm in the event of future
dispossession from the lease of the village.
180. Besides the zamindaris there were two large estates
in the District, namely Lormi and
The tahuts. _ ,, , _, ... 11,
Tarenga, called ta/iuts, which were held
on conditions somewhat similar to those of the taliikddri
tenure. These estates were included in the k/id/sa, and were
settled village by village in the same manner as ordinary
malguzari villages, and the idUiitddrs were liable to pay the full
revenue demand assessed. In the case of Tarenga the estate
was, in accordance with family custom, declared to be imparti-
ble for so long as the then /'J/u</r/<rr'5 family held it. No such
restriction was imposed on the subdivision of the Lorini
LAND REVENUE ADMINISTRATION. 21/
estate. In these estates and in the rest of the khdlsa the
claims of village lessees to protection were enquired into.
In 125 villages they were created inferior proprietors,
and in in were declared to be entitled to absolute
occupancy rights in their home farm in the event of dispos-
session from their leases. The general result of the revision
of settlement was to enhance the revenue demand of the
khdlsa from Rs. 1,51,170 to Rs. 2,51,934, and that of the
zaralndaris from Rs. 13,495 to Rs. 25,077. In the khdlsa
the revised demand absorbed 57 per cent, of the assets and the
incidence of revenue per cultivated acre was 4 annas i pie;
while the incidence per acre of the payments of plot-proprie-
tors and tenants were respectively R. 0-5-2 and R. O-7-3.
181. The settlement of 1868 expired in 1888 and in the
enquiries preliminary to its revision,
seuLmenr"*^ ''^'''"' it was found that the 1868 settlement
maps, which had to start with been
prepared without a traverse, had not been brought up to
date, and that the annual village papers were unreliable and
defective, and it was decided to resurvey the khdlsa.
The survey was made by the Survey of India, who
in this District not merely laid down a traverse but also
carried out the details of the cadastral surve}'. The opera-
tions lasted from 1884 to 1889, and their result was to give
this District an unusually accurate set of maps. Attestation
was started in 1886 and was completed in 1890. The opera-
tions were started by Mr. L. S. Carey, but he was shortly after-
wards transferred to Raipur and the settlement was continued
and completed b}' Rai Bahadur Purshottam Das. The records
prepared at survey were scrutinised by the settlement staff, and
the usual system of soil classification was adopted, the simple
scale of soil-factors adopted in the homogeneous tract of
Mungell being very considerably elaborated in the more
diverse areas of the Bilaspur and Seorlnarayan tahslls. The
method of assessment employed was that now universally adop-
ted, by which the revenue assessment is built up a postei-iori
FF
2l8
niLASPUR. LAND RKVF.NUK ADMINISTRATION.
on the basis of the revised rental demand and valuation of home
farm, and the miscellaneous receipts of the village proprietors.
It was discovered that the acreage incidence of the pay-
ments of protected tenants had risen considerably since the
1868 settlement, despite the legal prohibition of the enliance-
nient of the rents of absolute occupancy tenants and the restric-
tion imposed by law on the enhancement of the rents of occu-
pancy tenants during the currency of the settlement. The
acreage incidence of absolute occupancy rents was found to
have risen from R. 0-7-6 to R. 0-8-4 and that of occupancy
rents from R. 0-7-3 to R- 0-S-4. These results were due to
extensive rent concealment practised at the 1868 settlement
which was subsequently discovered. The spontaneous rise of
the acreage incidence of ordinary rents was from R. 0-7- 1 to
R. 0-9-3. This increase was in part due to rent concealment
in 1868, and in part to natural development and an increased
demand for land ; for between 1868 and 1888 the area occu-
pied for cultivation expanded from 51 per cent, to 68 per cent,
of the total area. The effect of the revision of settlement on
the payments of plot-proprietors was to raise their acreage
incidence from R. 0-5 2 to R. 0-7-7. The acreage incidences
of the rents of the various classes of tenants underwent the
following enhancements : —
Absolute occupancy tenants
Occupancy tenants
Ordinar3' tenants ...
All classes of tenants
From
Rs. a. p.
084
084
093
080
To
Rs a.
p.
10
7
10
9
Village assiets in 1868 stood as follows: —
Payments of tenants and plot-proprietors
Rental valuation of home farm and land le
free of rent to privileged tenants
Miscellaneous income
Total
Rs.
3.31,158
1,08,688
3.290
443,136
LAND REVENUE ADMINISTRATION. 219
The revision of settlement raised them to the following
figures : —
Rs
Payments of tenants and plot-proprietors ... 6,80,641
Rental valuation of home farm and land held
rent-free by privileged tenants ... ... 1,71,774
Siwai ... ... ... 25,549
Total ... 8,77964
The revenue demand was enhanced from Rs. 2,51,737
(to which sum slight changes since 1868 had reduced the
assessment then fixed; to Rs. 4,74,678, and its incidence per
cultivated acre was raised from R. 0-4-1 to R. 0-5-6. The
revised assessment absorbed 55 per cent, of the total assets.
Six small villages which had been excised from Govern-
ment forest were surveyed and settled on the r3'otwari
system. The assessment imposed on the occupied area
amounted to Rs. 457 with an acreage incidence of R. 0-6-1.
182. In the zamindaris no survey was undertaken but a
summary settlement was made on the
The zamindaris.
basis of existing receipts. The pay-
ments to be made by inferior proprietors were determined,
and in the case of villages held direct by the zamlndars or
by lessees the kdmiljainds were fixed at approximately 60
per cent, of the assets. The aggregate kdmiljaDids of all
villages amounted to Rs. 1,19,893 or 58 per cent, of the
assets (Rs. 2,04,309). The revised land revenue takoli
assessed on the zamlndars amounted in the aggregate to
Rs. 42,000 or 21 per cent, of the gross village assets and 35
per cent, of the revised kdmiljanids. In addition to the
land revenue takoll the receipts of the zamlndars from their
forests, from their excise monopoly, and horn pdnd/iri were
separately assessed. The details of receipts and assessment
are shown on the next page.
In the case of these items the settlement was declared
liable to revision after three years, but as a matter of fact in
220
IlLASrUR. LAND KEVENUE ADMINISTRATION.
Income.
Takoli.
Percentage
of takoli on
income.
Excise
Forests
Pandhri
Rs.
1 1, 86 1
42,279
1657
Rs.
5570
14,310
802
47
34
48
the case of the forest takoli no revision has been undertaken
until the expiry of the land-revenue settlement. In two
zamindaris, Champa and Kanteli, which were almost complete-
ly surrounded by khdlsa villages and which formed undesir-
able centres of smuggling, the excise rights were resumed.
In certain zamindaris the police employed in the estate were
maintained by the zamindars, in others by Government.
From the owners of the latter estates an additional contribu-»
tion towards the cost of the force amounting in the aggregate
to Rs. 3960 was levied.
Ihe total effect of the revision of settlement was thus to
increase the demand from the zamindars from Rs. 25,077 to
Rs. 66,642.
183. The total revised revenue demand of the District
thus amounted to Rs. 5,41,777, In
cefsroTu.c'St!'"' ="idition to tV.is sun, the following
cesses were levied from the proprie-
tors:— Road, school, and post cess at 5^ per cent, on the land
revenue ; additional rate (a contribution towards the expendi-
ture on famine relief levied under Act X of 1S78) at 2 per
cent. ; patwari cess at 6 per cent. To the last two of these
cesses the tenantry were also called upon to contribute. All
tenants paid patwari cess at the rate of i anna per rupee of
their rents and the village proprietors were authorised to levy,
from absolute occupancy andoccupancy tenants a contribution
towards the additional rate of \ per cent, on their rents.
LAND REVENUE ADMINISTRATION. 221
184. The principal events of imporiance since the 1888
settlement have been (i) the survey of
_ Subsequent events of jj^g zamlndaris Carried out between
importance.
the years 1891 and 189/; (2) the
revision of the settlement of the Bandhi group of the Mungeli
tahsil by Mr. C E. Low in 1900, when a short term settle-
ment resulting in a reduction of revenue by Rs. 936 was
made in consequence of the serious deterioration of the tract
in the famines ; (3) the temporary abatement of rents and
revenue in -the neighbouring zamindari of Pandaria for
similar reasons which resulted in the reduction of the zamln-
dar's takoli by Rs. 7000 for the three years 1 900-01, 1901-
02 and 1902-03; (4) the resumption of the excise rights
previously held by most of the zamindars of the Distiict in
1893, the abolition oi pandliri in 1903, the resumption in
1893 by Government of the management of the zamindari
police in the estates which had previously maintained their
own forces, and the levy of the contributions towards the
maintenance of the force provisionally fixed by the Settlement
Officer in 1888 in anticipation of this event (which was
accompanied in some cases by reduction of the takoli as
compensation for loss o^ aiuoiir pyoprc); {^) the abolition
of the additional rate in 1905 and the patwari cess in 1906.
The effect of the second and fourth of the above changes
and of other minor modifications of the demand due to land
acquisition, etc., coupled with the fact that ■i,'/ villages of which
the kamiljamas were at settlement included in the total revised
malguzari revenue demand were held either wholly or partially
free of revenue, had by the revenue year 1904 05 been to
reduce the total regular land-revenue demand actually realis-
able to Rs. 5,26,256 (zamindari Rs. 61,816, malguzari
Rs. 4,63,975, ryotwari Rs. 465). In 1905-06 the changes of
the District boundary consequent on the transfer of the
Sambalpur District to Bengal and the creation of the new
Drug District which have been described in a former chapter
resulted in the reduction of the demand to Rs. 4,08,816
222 BILASPUR. LAND REVENUE ADMINISTRATION.
(zamlndari Rs. 56,009, malguzari Rs. 3,52,406, ryotwari
Rs. 401). This sum has since been increased by the
announcement in 1906 of the revised assessment of the tract
transferred to this District from Sambalpur in 1905, and by
the lapse of certain revenue-free assignments ; and the total
regular land-revenue demand of the present Bilaspur District
stood in 1907-08 at Rs. 4,16,533 (zamlndari Rs. 56,009,
malguzari Rs. 3,60,121, ryotwari Rs. 403). The settlement
of the District is at present under revision, but it is not as yet
possible to give an accurate description of the result of the
operations.
CHAPTER IX.
GENERAL ADMINISTRATION.
185. The District is included in the Chhattlsgarh Divi-
sion and is under the supervision of the
Administrative Staff. r t r~v ■ t ■
Commissioner of tliat Division. It is
within the jurisdiction of the Divisional Judge of that Division
who is also the Sessions Judge. It is administered by the
Deputy Commissioner, who is also the District Magistrate and
the District Registrar. He has also jurisdiction within rail-
way limits in the Native States of Sakti and Raigarh on the
east, and Rewah on the north and over European British sub-
jects within the Native States of Sakti, Raigarh and Kawar-
dha. He has a sanctioned staff of four Assistants exercising
full powers.
The District is divided into three tahslls, Bilaspur, Janj-
gir, Mungeli, each tahsll being a Subdivision under an
Assistant, who is the Subdivisional Magistrate. There was a
redistribution of the tahslls on the ist January 1906 after the
addition to this District of a tract from Sambalpur on the i6th
October 1905 and the formation of the Drug District. Even
after the redistribution, either of the two tahslls (Bilaspur
and Janjgir) is as large in area and population as many
Districts of the Central Provinces. The zamlndari country
has been much opened out of recent years in consequence
of the construction of railways, and need is felt of additional
tahsTli staff. For each tahsll there is a Tahslldar and
Naib-tahsildar The Bilaspur tahsil contains 1 1 18 revenue
villages {khdlsa 627, zamindaris 491) of which 48 are
uninhabited {khdlsa 23, zamindaris 25). The Janjgir tahsil
contains 1399 revenue villages [khdlsa 760, zamindaris 639)
of which 62 are uninhabited {khdlsa 18, zamindaris 44).
The Mungeli tahsil contains 926 revenue villages {khdlsa
565, zamindaris 361 ) of which 88 are uninhabited {khdlsa 47,
zamindaris 41).
224 DILASrUR. GENERAL ADMINISTRATION.
The Civil Court stafT of the District consists of a District
Judge and a Subordinate Judge at headquarters ; at each
tahslii there is one munsiffand a second munsifif at Bilaspur.
The Tahsildars are additional Judges in niunsiffs' courts
and the Assistants are Additional Judges in the Subordinate
Judge's court for trial of civil cases between landlords and
tenants under the Tenancy Act. There are benches of Honor-
ary Magistrates at Bilaspur, Ratanpur and Seorlnarayan ;
but at present the bench at Bilaspur does not sit from lack of
suitable nominees. Besides these there are seven Honorary
Magistrates, of whom four are zamlndars. All but two of the
Honorary Magistrates exercise 3rd class powers. Two
exercise 2nd class powers. There is an Honorary Assistant
Commissioner, who is also Additional Judge in the Subordinate
Judge's court, and an Honorary Assistant District Super-
intendent of Police in the District. Recently a Deputy Super-
intendent of Police has been attached to the District. The
Divisional Forest Officer is usually a member of the Provin-
cial Service. He has charge also of the Sonakhan range,
which is now in the Raipur District but was before the
1st January 1906 in Bilaspur. The Civil Surgeon is an
officer of the Indian Medical Service. He is also the
Superintendent of the Jail. Tliere are two branches of the
Public Works Department, with a Subdivisional Officer
in charge of each — one for roads and buildings under the
Executive Engineer of the Eastern Division, the other for
irrigation under the Executive Engineer of the Mahanadi
Division.
186. The Land Record staff con-
Land Record Staff.
sists of —
I Superintendent, 3 Assistant Superintendents, 18
Revenue Inspectors and ^S/ patwaris. There are 13 Reve-
nue Inspectors and 275 patwaris in the khalsa portion of the
District and 5 Revenue Inspectors and J 12 patwaris in the
zamindaris. Eleven patwaris of tlie Pandaria zamlndari and
one of the Kanteli zamlndari are under the khalsa Revenue
GENERAL ADMINISTRATION. 2 25
Inspector of Kunda. Three Kanteli zaraindari patwaris are
under the khalsa Revenue Inspector of Lormi. Six patv;aris
of the Champa zamlndari are under the hJialsa Revenue
Inspector of Baraduar. The headquarters of the Revenue
Inspectors are f i) in the Bilaspur tahsil — Kandar, Bija, Nar-
gora, Masturi, Pendra and Kenda with 95 kJidlsa patwari
circles and 36 zamlndari circles ; (2) in the Janjgir tahsil —
Akaltara, Dhardehi, Baraduar, Jaijaipur, Chandarpur, Hasod,
Chhuri and Korba with 127 patwari circles in kJidlsa and 41 in
zamlndaris; and (3) in the Mungdl tahsil — Sargaon, Kunda,
Lormi, Pandaria with 53 paiwari circles in khalsa and 35 in
zamlndfiris. To each Revenue Inspector in the khalsa there
is an average of 22 patwaris and in the zamlndaris an average
of 18 patwaris. There are 3106 surveyed villages in the
District for which land records are prepared : an average of
nearly 7 to each patwari in the khalsa and nearly 12 in the
zamlndaris. In the khalsa each patwari's circle contains on
an average 4662 acres included in holdings and a total area
of 6516 acres : in the zamlndaris each patwari's circle on an
average has a total area of 15,815 acres, of which 4864 acres
are included in holdings. Patwaris receive Rs. 9 monthly, paid
direct from the treasury. All but 61 get additional allowances
of R. I, Rs. 2 or Rs. 3 monthly. Besides, a certain sum iu
rewards for exceptionally good work is distributed yearly. In
1908 a sum of Rs. 285 was so distributed amongst 32 patwaris.
Grain dues or direct collections by patwaris from tenants have
never been customary in this District. Nor are any patwaris'
posts hereditary. The patwari has alwa3'S been directly a
Government servant. In this District as in Chiiattisgarh
generally he formed no part of the village economy, and in
1854 on Chhattlsgarh being taken over by the British Govern-
ment the necessity of filing village records led to the intro-
duction of patwaris into the khalsa portion'. Thirty patwaris
were originally appointed, each having about 75 vill;)ges in
his circle. At the first settlement in 1868, the halkdbandi
was revised and 90 patwaris were appointed for the khalsa
GG
226 lUI.ASPUR. crNFUAI. ADMIN'ISTH A! ION.
and a small supervising staff, the cost being defrayed by a
5 per cent, cess on the revenue of the village. The patwaris
under the new arrangements had an average of 25 villages
each in tlieir circles.
At the re-settlement the staff was reorganised, the num-
ber of patwaris being largely increased, and much difficulty
was experienced in finding and training candidates. From
1891 there were 315 patwaris with 11 Revenue Inspectors
for the khalsa under the supervision of one Superintendent
and one Assistant Superintendent, the cost being defrayed by
a 6 per cent, cess on revenue paid by malguzars and a rate of
6 pies in the rupee of rental paid by tenants. In the zamin-
daris zamindars were called upon in 1881 in accordance
with a condition of their tenure to submit annually village
papers and they made their own arrangements to do so. The
returns were unreliable and a Jialkabandi was prepared at the
re-settlement in iSpofor the zamindaris also, 78 patwaris
and 4 Inspectors being appointed. Each zaniindar paid
the cost for his estate, only recouping himself by a levy
of 6 pies per rupee of rental and 6 per cent, of revenue from
inferior proprietors. The staff was again revised in 1898
when one Inspector and 30 additional patwaris were appointed
for zamindaris. Additions were made in 1 899 and in 1902
to the supervising staff and to the number of patwaris — the
latter mostly in the zamindaris- -and the pay was raised. There
were iurlher changes consequent on the redistribution of
Districts in 1905 and 1906, On tlie 1st April 1906 the pat-
wari cess was remitted. In the year 1904-05, that is,
before the change in the District area, the demand on
account of the cess was Rs. 59,326. The pay of patwaris
was Rs. 53,672 and of the supervising staff' Rs. 10,245. Owing
to the generally small size of the fields in the District the
patwaris' work is more than usually difficult and laborious.
The patwaris are mostl}' foreigners, and as the people are
generally ignorant possess even more local influence than is
usual.
GENERAL ADMINISTRATION. 22/
187. Crime is not heavy in the District in proportion
to the population and statistics shew a
Crime.
very decided decrease since 1901 com-
pared to the previous ten years. The average annual number
of offences reported to the police in the years 1891 to 1900 was
228., in the subsequent five years 1298, and 11 04 in the three
years since the rediblribution of the District in 1906. The
average number of cases not cognisable by the police
was 624 for the ten years previous to the reduction of area
of the District in 1906, and 515 for the subsequent three
years. The bad famine years showed a large number of
offences — 2853 in 1900, 3134 in 1896 and 5168 in 1897.
In 1S96 and 1897 ^^'^ criminal classes of the District got
out of hand for a time, especially the Chamars of the Mungell
tahsil, who, ever ready on slight provocation to take to crime,
formed organised gangs for levy of black-mail^ poisoning and
stealing cattle, conmiitting dacoities and house-breakings.
The District at one time had a bad name for cattle poisoning
by Chamars, but of recent years matters have much improved
in this respect and this offence is not now especially common.
The number of murders is generally large in the course of
a year, but not proportionately large for the population of
the Disti-ict. The most general causes are love affairs and
land disputes. Riots are not uncommon, the summary proce-
dure of 'club law' to gain forcible possession of land being
preferred to a tedious civil suit. Police indifference in the
past has to some extent encouraged them. Cattle theft
is another class of crime common in the Distiict, the conti-
guity of many Native States and the passage of numerous
Banjara droves in the north affording facilities for it. The
local criminal castes are Chamars, mostly to the west, and
Gandas, mostly to the east of the District in the Chandarpur
tract. Failure of crops easily leads to organised crime by
either class. Good railway communication brings not infre-
quent visits of foreign professional criminals Tlie high
road to Puri lies through the District and affords such
228 niLASPL'R. GT.SV.RAl. ADMINISTRATION.
gentry an excellent disguise and excuse for wandering. Gangs
of ' Jagannathis ' outside railway limits usually receive close
attention from the local police. In years of scarcity, hunger
occasionally drives the Korwa.s- the wild hillmcn of Surguja
and Udaipur States on the north-west — across the border to
commit grain thefts. The construction of railways lias opened
up the District and brought in a crowd of foreigners, mostly
for legitimate trade. But many an up-country man, who
lives by his wits, has found the District a happy' hunting
ground. Beyond occasionally lending a hand in a riot he
usually is careful to keep clear of the police. But short of
actual crime, there is no sort of rascality for which he is not
ready. The ' pardeshi ' is much feared by the indigenous
people of the District, who are for the most part both timid
and ignorant.
1 88. Bilaspur is not a litigious District. At present
there is one civil suit instituted in the
Civil litigation. . .
year tor every 2CO of the population.
In the Central Provinces there are only three Districts with
a smaller proportion than this and of these two Districts are in
the ChhattJsgarh Division, Thenumberof suits instituted used
to be very much greater — the highest figure being 7951 in
the year 1895. But there was a marked fall after 1898 due
to the enactment in that year of the Central Provinces Tenancy
Act, which curtailed considerably the powers of transfer
of land. Since 1898 suits have increased again very largely
and in the 3'ear 1908 4871 suits were instituted with a
total' value of Rs. 5,09,940 Most of this liiigaiion is petty.
As many as 1063 suits were for Rs. 10 and under, 85 per
cent, of the suits were for Rs. 100 and less, 11 per cent, for
over Rs. 100 and less than Rs. 500 and only 4 per cent, for
over Rs. 500. Seventy-five per cent, of the suits are for money
or movable property, the balance being made up of suits for
rent, on mortgages, and lor immovable property. Despite the
large population of the District, hardly any District shows
fewer suits for rent, only 216 being filed in 190S. The
GENERAL ADMINISTRATION, 229
settlement is of long standing and rents are very low and
easily collected. Suits for immovable property have increased
largely in the last four years, possibly in view of the impending
revision of settlement. Mortgage suits have gradually
decreabed in number since the passing of the Tenancy Act of
1898. Of every lOO suits brouglit, only about 23 are
contested, a smaller proportion than in most Districts of the
Province. The Scheduled Districts' Act (Act XIV of 1874)
applies to nine zamlndaris in this District, viz., Pandaria,
Pendra, Matin, Uprora, Kenda, Lapha, Chhuri, Korba and
Ciiampa. But all laws are in force there as in the khdlsa, an
exception being that immovable property cannot be sold in
execution of a decree.
189. The Deputy Commissioner has been District
Registrar since the end of 1904; and
Registration.
since then tne headquarters Sub-regis-
trar has been empowered to register documents for the District
Registrar and to do the routine work of the District Regis-
trar's office. There are three sub-registrars under the District
Registrar with offices at Bilaspur, Mungell and Janjgir. They
receive a fixed salary and a commission of 3 annas on each
document registered. The number of documents registered in
1890-91 was 905. There was a large increase in the years
1894-95 to 1898-99, the largest number registered being 1923
in 1897-98. The new Central Provinces Tenancy Act of 189S
caused a large decrease — the number of documents registered
in 1899-1900 being 647. The average number registered
yearly since is 742 and in 1908 801 documents were regis-
tered. Of these, 536 documents concerned immovable property
of which the registration of 5 1 2 was compulsory by law and of
24 optional. Two hundred and fifty-five documents had to do
with movable property and their registration was optional.
Ten documents were wills and their registration was optional.
The receipts from registration vary with the number of docu-
ments registered and the amount. of their consideration money.
In 1890-91 receipts were Rs. 3125. .Since then the greatest
230 Bll.ASIMIK. (iKNF.KAI. ADMI MSTI{ATION.
amount in one year lias been Rs. 7134 in 1897-98, and the
least Rs. 2518 in 1899-1900. Since 1 899-1 900 the average
yearly receipts have been Rs. 36.^0. In 1908 tlie receipts
^v^rc Rs. 4467.
190. The following statement shows the realisation of
revenue in the District under the
Statistics of revcniir. ..,,,/- , j
principal heads of receipt, at the end
of the last three decades and during the years 1904-05 to
1907-08 : —
Year.
i .
-3 C
a u
« >
h4
a.
E
in
m
0
><
11
0
to „"
En 0
i
E
0 >^
0 a
c —
Other le-
ceipts.
0
Rs.
Rs.
Rs.
Rs.
Rs.
Rs.
Rs.
Rs.
1880-81
2,80,545
25,00,'
75,614
17.1S4
952
3,y9..3^^3
1890-91
S.70,39:-
49,35-
1,08,717
26,485
3125
12,240
7,70,312
J 900-0 1
5.75.721
52.67?
93,049
20,045
2941
'0,373
12,736
7,67,538
1904-05
5-90,13.-
51,12:
1,34,289
2-1,72:
2915
7472
•3,655^
8,24,316
1905-C6
3,02,91 i
67,65^
1,59,962
24818
3648
7908
18,223
5,85,<27
1906-07
5. '1.75.-
62,65^
1,58,382
35,«i4
3503
8574
29,835
8,10,519
1907-08
2,97,Ci65
/2.82:-
1,58,191
35,336
S75
9281
21,324
5,98,495
Excise.
In 1907-08 the treasury transactions were —
Rs.
Total receipts of all kinds ... 20,49.400
Total charges of all kinds ... 20,38.700
191. The excise income is derived from license fees for
sale of foreign liquor, country spirit,
ganj'a and opium, and from the duty
on mahua used at the sadar distillery and on drugs sold to
licensed vendors. Formerl}- all zamindars had the control
of the excise monopoly in their estates. The rights of the
Kanteli zamlndari were resumed at the first settlement
(1868). Those of Champa were resumed at the second
settlement in 1890 — compensation in tlic form of a speciall}'
low asscsbment of his land revenue beins; granted to the
GENERAL ADMINISTRATION. 23 I
zamindar. These two zamindaris are open tracts and lie
amongst khdlsa territory, and it was in the interest of the
khdlsa excise administration that their monopolies were
resumed first. The monopolies of the other zamindaris
were continued at the settlement of 1890 and the zamlndars
were assessed in most cases at about 50 per cent, of their
income from this source. The assessment was for three years
only. In 1894 these monopolies also were resumed and
the zamindars were granted compensation amounting to
eight times the average net profits of the previous three years.
All the zamindars accepted the compensation in 1894, except
the zamindar of Korba, who did not agree till 1907. To soften
the blow to their dignity caused by the loss of these privileges
each zamindar who accepted the compensation in 1894
was granted the farm of the excise monopoly in his
estate for the remaining term of the settlement at an
annual fee of one-tenth the amount of compensation
granted to him. Pattds setting forth the conditions
were granted to each zamindar in 1894 lor liquor and in
1896 for opium and gcinja. The zamindars sublet their
stills and shops ; the number of such stills and shops is pres-
cribed and they are subject to all rules as in khdlsa and to
supervision. Only Government opium and gdnja may be
sold The farm has been extended in 1902 with the exten-
sion of the term of the present settlement. As the zamindar
of Korba 'refused to accept compensation in 1894, no farm
was granted and the excise in Korba zamindari was taken and
has remained under direct management. The settlement of
the zamindaris is now under revision but the future excise
management has not }'et been decided. The zamindars of
Korba and Pandaria have recently sued Government for
restoration of their excise rights.
192. Receipts from fureign liquor are small, there being
now only one shop in the town of Bilas-
Foreign and country p^i- .^d two public houses or refresh-
liquor. ^ ^
ment rooms at two stations on the
232 HILASPUU. OENFRAI. AI>MINISTRATION.
railway. The license fees are fixed by Goveinitient and the
demand in 190S-09 was Rs. 500. For manufacture and sale
of country spirits the whole District except 462 square miles
was up to 31st March 1908 under the outstill system. At
Bilfispur there has been since 1897 a sadar distillery serving
an area round Bilaspur town of 462 square miles In the year
1904 05 before the redistribution of the Districts of the
Chhattisgarh Division there were one sadar distillery and 13
subordinate shops, and 155 outstills serving 212 shops, all
under direct management. In the zamindaris under farm
leased to zamindars there were 102 outstills serving (02 shops.
In 1905-06 on the redistribution of the District, 22 outstills of
the khalsa serving 41 shops were transferred from Sambalpur
District and 26 /^//^/j-fl outstills serving 40 shops and lOzamin-
dari outstills serving TO shops were transferred to the Drug and
Raipur Districts. Since then up to 31st March 1909 eleven
stills and 30 shops all in the khalsa have been abolished,
the total in 1908-09 being one sadar distillery serving 1 1 shops
and 142 outstills serving 182 shops under direct management
and under farm leased to zamindars 92 outstills serving
92 shops. From the ist April 1909 to prepare the way for
the ultimate introduction of the contract supply system the
sadar distillery area has been extended to 1140 square
miles, several outstills in the khalsa have been amalgamated
fo reduce competition in sales of liquors between adjacent
lessees and the number of shops has been still further
reduced. The number of stills and shops is now one sadar
distillery with 43 shops, 70 outstills serving 117 shops, all
under direct management and 92 outstills and 92 shops in
farmed zamindaris. Until recently temporary lic'enses were
granted to licensees for sale in bazars in their circles. This
custom has been discontinued and now temporary licenses
for liquor, opium and ganja are only granted for tlie fair at
Pithampur, which lasts a week.
In the sadar distillery usually liquor is distilled of three
strengths, about 25-, 50' and 60' under proof called respec-
GENERAL ADMINISTRATION. 2^^
lively chaubdra^ dobdra and rdsi^ the first two being principally
for town consumption ; the prices usually charged for a bottle
are 14 annas, 10 annas and 3 annas respectively. In the
outstills liquor is usually distilled of two strengths, phuli or
dobdra abcut 35^ — 40 ' and rdsi about 60' — 65° under proof,
the prices for a bottle varying from annas 4 to annas 6 {oi- phuli
and about annas 3 for rdsi. All liquor distilled under license
is distilled from mahua flowers. In the eastern portion of the
District, as in man}' parts of Bengal, a rice beer is made for
private consumption by a few castes. This is ca\\e.dpachwai
or kusnd. The beer is usually consumed at festivals, but the
practice does not seem to be extending. The article has been
exempted from the provisions of the Excise Act.
In the portion of the District where excise is directly
administered there was in 1908-09 an average of one liquor
shop for 3875 persons and for 22-5 square miles. In the farmed
zamlndaris the average was one liquor shop for 183S persons
and 3 5 "3 square miles. From the sadar distillery the average
receipts from hcense fees for the five years 1904-05 to 1908-09
were Rs. 11,600 and from duty at H annas per seer of
mahua Rs. 3968. Owing to more efficient management and
closer supervision and also increased town population and
higher wages the receipts have increased continuously during
this period. In 1908-09 the receipts from license fees were
Rs. 15,504 and from duty Rs. 4727. In that year 11,791
gallons of spirit were manufactured equal to 5^13 pi'oof
gallons, 8-9 seers of mahua on an average being required
for the manufacture of each proof gallon. About two-thirds
of the spirit is sold in the town shops. The total receipts
from country spirit in the khdlsa portion of the District
increased rapidly from Rs. 21,637 in 1891-92 to Rs. 45,120
in 1895-96. The average yearly receipts of the next five years
to the year 1900-01 were Rs. 22,079 only, the decrease being
in outstill receipts which vary readily with good or bad
seasons, and these five years included two very bad famines.
The receipts rose continuously to Rs. 46,757 in 1905-06, wiieii
HH
234 nii.AsriiR. ni-.NiRAi. administration.
the area of the District tvas reduced. Since tlien llie increase
has continued and in 1908-09 the receipts were Rs. 57,79^'
193. In 1904-05 there were 69 permanent opium shops
in the klialsa portion of tlie District, a
*^P'"'"- . ,-111 • 1 r 1
number vvhicli had contniued tor several
years previously. There was a reduction of 8 on the redis-
tribution of the District in the following year and lO others
have been abolished since. There are now (1909) 51 shops
in the /-//(•F/j-rt and 17 in tb.c farmed zamlndaris or an average
of one opium shop in the kJidha for 14,383 people and 83*6
square miles, and in zaniindaris one for an average of 9947
people and 151 square miles. Opium is usually sold in the
town at the rate of about 10 annas per tola, weight and
outside the town at 8 annas. The receipts from license
fees for sale of opium vary with the prosperity of the Dis-
trict as do the receipts from country liquor though not quite
to the same extent. From 1891-92 to 1895-96 there was
a continuous increase from Rs. 15,313 to Rs. 25,855 which
was the highest until last year ( 1 908-09). The next six years
saw a continuous decline to Rs. 12,253 ^^^ then a rapid
recovery to Rs. 2 1,850 in 1905-06 In the three subsequent
years despite the reduction of the area of the District and the
raising of the duty from Rs. 22 to Rs. 23-8-0 per seer the
average receipts were Rs. 18,980, and in 1908-09 they
reached Rs. 26,286 and the demand for 1909-10 has
risen to Rs. 28,575. The weight of opium actually con-
sumed in the District in 1908-09 was rather over 58 maunds
and the duty levied on it was Rs. 54,835, the total taxation
per seer being nearly Rs. 36. In 1901-02 the area of the
District being then 9 per cent, larger than now the amount
consumed was 39^ maunds and in 1891-92 47 maunds. Fifteen
mat nds of opium were issued during 1908-09 to Feudatory
Sta.es from the Bilaspur treasury and Rs. 12,229 realised.
194. In 1904-05 there w-ere 64 ganja shops in the
kJialsa portion of the District and the
Ciwja and bhang. , , , • , r
same number had coniniued lor several
GENER.'M, ADMIXISTRATION. 235
years previously. By the reduction of the District area
7 were transferred to other Districts and subsequently the
number was reduced to 48 in 1908-09, that is, one shop on
an average for ^4,66i, people and 86'T, square miles. In the
farmed zamindaris there are 20 shops, an average of one for
8455 people and 162 square miles. Ganja is usually sold
at about 4 annas per tola in the town and 3 annas outside
the town of Bilaspur. The receipts from license fees for
sale o{ gaiija\\'dL\^ varied in the same way as those of opium,
but the taxation has been raised from Rs. 2 to Rs. 3 per
seer in 1896-97 and from Rs 3 to Rs. 4 per seer in 1901-02
and from Rs. 4 to Rs. 5 in 1906-07. The consumption of
ganja fluctuates sharply with the prosperity of the people
and the price at which it is sold, the drug being giv^en up
b}' consumers with comparative ease. The largest consump-
tion in the District was 148 maunds in 1894-95 and the
revenue raised on it was Rs. 27,205 ; the lowest consump-
tion was nearly 44 maunds in 1902-03 and the revenue
on it was Rs. 11,075. 't'l 1908-09 the consumption of
the District was j^ maunds and the revenue was
Rs. 25,718.
There are three licensed vendors of M (7 /;^'-. In 1908-09
they paid Rs. 427 duty and Rs. 215 license fees and the
consumption was nearly 5^ maunds.
The net revenue per 1 0,000 of the District population
was Rs. 1739 from excise in 1908-09. For the Province the
revenue per 10,000 in 1907-08 was Rs. 4381.
The excise staff was increased in 1906-07 and there are
now nine Sub-Inspectors in the District : one of them is in
subordinate cliarge of the District directly under the Deputy
Commissioner.
• The boundary of the District for more than half its
length adjoins Native States. Ganja smuggling from some
of.them was common until recentl}', when ganja cultivation
there was prohibited to the great advantage of the District
revenue.
236 BII.ASPUR. GENERAL ADMINISTRATION.
J95. 'riicie arc 49 unofficial licensed vendors of stamps-,
including schoolmasters, shopkeepers
^ '""'"'■ and one postmaster ; at Bilaspur the
vendor at the court building makes a living out of the sale of
stamps alone. Tlic discount paid to the licensees in 1908-
09 was Rs 1549. The receipts in 1891-92 were from
sale of document stamps Rs. 10,680 and of court fee stamps
Rs. 41,729. These were rather higher than in the preceding
years and continued to increase until 1895-96 when the
receipts from document stamps were Rs. 19,843 and from
court fee stamps Rs. 50,767. In 1896-97 receipts from
document stamps rose sharply to Rs. 22,666, showing the
effects of the famine of that year in making people borrow.
Then followed a gradual decrease during the lean years
\vhen credit was difficult to get. The year of lowest sales was
1 899- 1 900 when Rs. 12,135 were realised. Court fee stamp
sales were not affected to the same extent and fluctuated
sharply, apparently as people saw an opportunity of realising
their debts. In the last three years the sales have more than
recovered despite the reduced area of the District. In 1907-
08 the sales of document stamps brought in Rs. 20,093
and of court fee stamps Rs. 52,730 In 1908-09 receipts fiom
sale of document stamps were Rs 26,464 and of court fee
stamps Rs. 54,616.
196. There is only one Municipality in the District, that
of Bilaspur. It was constituted in i'66y.
Municipalities.
It contains parts of several villages,
Lingia, Chatidih, Sarkanda, Kudhurdand and land declared at
the 1868 settlement to be nazfil. Tliis land comprising the
present niu/ial/ds of Chata, Jarhabliata, Masanganj, Kbapar-
ganj, Gondpara, Purani Lines together with Bilaspur village
cover nearly the whole area within the Municipality. The
population was 16,376 in 1901 and had increased from
11,122 in 1S91. The town is growing. The railway
community numbering some 2500 is outside the municipal
limits and manages its own affairs. There are three wards —
GENERAL ADMINISTRATION. 237
old Bilaspur electing three members, Gol Bazar electing three
members and Chata electing two members. Besides tlie eight
elected members, there are four members of the Committee
nominated by Government. The Secretary is a paid servant
of the Committee, and the President is sometimes an official
and sometimes a non-official. The average receipts for the ten
years 1^91-92 to 1900-01 were Rs. 32,913 and for the next
five years Rs. 35,433. In the last four years there has been
a considerable increase of income and in 1908-09 the
receipts were Rs. 47,498. The chief sources of municipal
income are octroi in 1908-09 Rs. 26,628 net (after
payment of refunds Rs. 9962), conservancy house tax
Rs. 4275, municipal pounds Rs. 1371, school fees (nearly
all from secondary schools) Rs. 2548, market rents
Rs. 3081, fees on cattle registration Rs. 3071, contribution
from Government Rs. 2000, and under all these heads except
pounds there has been a considerable increase of recent years.
The octroi schedule of rates was revised and the rates
increased in 1904-05. The conservancy house tax was
imposed in 1907-08 in place of the old poll tax to defray
the cost of private house conservancy. A High School was
started in 1904- 1905 and an annual Government grant of
Rs. 2000 towards it has been paid since. The High School
building was then constructed at a cost of over Rs. 6000,
the greater part of which was subscribed privately, the
Government giving a grant of Rs. lOOO. In 1908-09 the
income per head of the census population was Rs. 2-14-5
and the incidence of taxation was R. 1-14-2. These figures
are as high as those of any municipality which has no
drainage or water-works. Tlie municipal expenditure
averaged for the decade 1891-9-2 to 1900-01 Rs. 32,915
and for the next five years Rs. 35,540. In 1908-09 the
expenditure was Rs. 49,086. The principal items of
expenditure were — Geneial office establishment Rs. 2396,
collection of taxes Rs. 3709, ligliting Rs. 1367, conservancy
Rs. 11,018, medical Rs. 4613, public garden Rs. 2095, road
238 niI,ASPUR. flENFRAI. ADMINISTRATION.
Rs. 5537 and education Rs. 12,706 (of which Rs. 7966 is
spent on secondary education). The Municipality contributes
Rs. 500 to tlic cost of the veterinary dispensary. The
balance of the Municipal Fund on the ist April 1909 was
Rs. 18,502. Tiie High School and the public gardens are
the luxuries of the Municipality. The expenditure has
increased largely of recent years under most other heads, the
largest increases being under 'conservancy.' ' roads ' and
' medical.' Tlie efficiency of the conservancy arrangements
still leaves something to be desired. Plague preventive
measures for the last two years have been costly. The town
has been surveyed for diainage recently, but nothing has
been decided yet There are no water-works, but private
wells are numerous, as the water level is close to the surface
of the ground. The Municipality lias incurred no loan. A
Town Hall was built in 1895 at a cost of Rs. 12,376. The
Municipality and District Council shared the cost and both
occupy the building.
197. The District Council was constituted on the ist
February 1885 under the Central Pro-.
District Council. . t , r- ^r r^
vinces Local belf-Government Act
(Act I of 18S3). It consists of 17 members elected by the
Local Boards and 7 members nominated by Government.
The Secretary is usually an official. Subordinate to it there
arc four Local Boards — Mungeli with control over the
Mungell tahsll, Janjgir with control over the khaha portion
of the Janjgir tahsTl, Bilaspur with control over the khaha
portion of the Bilaspur tahsTi, and the Zamlndari Local Board
with control over ihe eight northern zamlndaris lying in the
Bilaspur and Janjgir talisTls.
The Mungell Local Board consists of 20 elected members
and 5 members nominated b}' the Government.
The Janjgir Local Board consists of 21 elected members
with 5 members nominated by the Government.
The Bilaspur Local Board consists of 19 elected mem-
bers with 5 members nominated by the Government.
GENERAL ADMINISTRATION. 239
In each the Tahslldar is usually the President and the
Naib-tahslldar the Secretary.
The Zamindari Local Board consists of 8 members— one
representative of each of the component zamlndaris nomi-
nated by the Deputy Commissioner with the Deputy
Commissioner as President and the Tahslldar, Bilaspur, as
Secretary. For the last ten years (1900 — 1909) the average
annual receipts of the District Fund have been Rs. 86,628
and the expenditure Rs. 86,006. The receipts for 1908-09
were Rs. 1,20,728 including Rs. 18,493 advances and
deposits, and tlie expenditure Rs. 1,24,331 including
Rs. 15,702 advances and deposits, and the balance on the
31st March 1909 was Rs. 22,105.
The principal items of receipts in 1908-09 were —
Rs.
Rates and Cesses ... ... 25,890
Pounds ... ... ... 24,389
Contribution for Education from Provin-
cial Funds ... ... ... 27,000
Cattle Registration Fees ... ... 71 18
Ferries ... ... ... 3480
Contribution from Provincial Funds for
Civil Works ... ... ... 12,000
The principal items of expenditure were —
General Administration ... .... 3883
Pounds ... ... ... 9165
Education ... ... ... 43,441
(of which Rs. 33,910 were spent directly
on primary education).
Contribution to Dispensaries ... 71 19
Veterinary Dispensary ... ... 2213
Construction of pounds ... ... 7954
,, of schools ... ... 12,1 12
,, and repairs of wells ... 2307
Roads ... ... ... 12,862
Works Establishment ... .,, 3059
240 nil.ASPUR. GKNl.KAL ADMIMSTKATION.
The income of tlie Council has increased considerably in
the last four years owing to the increased contiibution from
Government and to the great expansion of the receipts from
Cattle pounds and registration of cattle. These are the only
sources of income at present which the Council can control
directly, the others being mostly fixed or not liable to much
variation. Formerly the Council paid a contribution to Provin-
cial revenues of Rs. 1 1,945 for the upkeep of District roads
maintained by the Public Worlds Department. From the 1st
April 1908 this was remitted: the accounts were thus much
simplified and the Council's income still further increased.
The Provincial grant has been fixed at Rs. 39,000 for three
years from the ist April 1908. The Council has been able^
from the generous grant from Provincial revenues of recent
years, to increase the number of its schools, raise the pay of
the schoolmasters, build a large number of new schools,
expand its veterinary work, increase its works establishment,
do something to keep its roads in order, and make some efforts
to provide them with roadside avenues. From the 1st April
1908 greater responsibility was given to the Local Boards,
that is, greater powers of control of expenditure in all
branches except veterinary and education were delegated to
them. Control of veterinary and education affairs still remains
with the Council. Each Local Board is granted an allot-
ment yearly, and within that allotment the Local Board is
authorised to incur expenditure.
Allotments in 1908-09 were —
Rs.
Bilaspur ... ... 22.832
Janjgir ... ... 19.002
Mungell ... ... 15,874
The small sun>s. spent by the Zamlndari Local Board are
included in the Bilaspur allotment, as it has not yet been
found practicable to grant a separate allotment and a separate
slatf.
GENERAL ADMINISTRATION, 24 1
The average attendance at meetings is poor, and in a
backward District such as this, Httle progress can be made
without official stimulus.
198. Before 1905 the old Act was in force in two villages
only, Janjgir and Ratanpur. The new
Village Sanitation.
Village Sanitation Act has been put in
force in seven villages : —
Janjgir (population 2257), Ratanpur (5479), Pendra
(2457), Gaurela (1704), Takhatpur (2616), Mungeli (5907),
Champa (4315), and a proposal to introduce the Act into
Pandaria is now being considered. In Gaurela funds are
raised by license fees levied from brokers and a tax on goods
brought into the village ; in tlie other villages, by a tax on
incomes, and two villages, Mungeli and Takhatpur, have
an income also from cattle registration at their bazars.
In 1907-08 the income of the sanitation funds varied from
Rs, 354 in Gaurela to Rs. 1269 in Mungeli, and the expendi-
ture varied from Rs. 308 in Janjgir to Rs. 892 in Mungeli.
The greater part of the expenditure is spent on conservancy
establishment, but considerable sums are also spent at times
on wells and village roads. In two other villages, Baloda,
population 2603, and Chandarpur, population 1758, a conser-
vancy establishment has been maintained at the cost of the
residents in accordance with the rules framed under section
141 of the Land-Revenue Act. In 1907-08 the expenditure
in Baloda was Rs. 347 and in Chandarpur Rs. 132.
199. Since the year 1890-91 54 new wells have been
constructed at a cost to the District
District Sanitary Boird. ,- t-. ^
Council of Rs. 14,910 and 115 wells
liave been repaired at a cost of Rs. 6122. For the con-
struction of new wells the villages formerly gave labour or
materials, but this procedure produced so many difficulties in
accounts and so much delay in the work that wells are now
only constructed in villages which subscribe half the cost
beforehand in cash. In 1908-09 the Government built two
new wells in two of its ryotwari villages.
II
242 BILASPUR. GENERAL ADMINISTRATION.
200. There is a Subdivisional Officer for roads and build-
ings under the Executive Engineer of the
Public Works. ,, ^. . . r^ . ,,-1 n-i-
Eastern Division at Raipur. The Bilas-
pur Subdivision corresponds with the old civil District of
Bilaspur and consequently includes areas which now fall in
the Raipur and Drug Districts. The value of all the Provin-
cial buildings on the Public Works Department books in 1908
was Rs. 6,35,686, and only Rs. 5329 is spent annually in
repairs. Of the bungalows occupied by gazetted officers, two
are Government buildings and intended for the use of the
Deputy Commissioner and the District Superintendent of
Police. Of the present Government buildings the jail (1873)
and District court (1874) are the oldest according to the
records and local tradition. It is said that both were built
on the sites of temporary structures. They have both been
added to considerably since. The jail has cost Rs. 99,381,
and the District court Rs. 1,03,673. A new civil court— a
conmiodious building— was completed in 1908 at a cost of
Rs. 64,314. There is a small meteorological observatory
building at the Pendra Road railway station. Otherwise, the
Government buildings of the District are such as are usually
found in inofnssil Districts. I'he only Imperial Public Works
Department building is the Bilaspur Post Office, built at a
cost of Rs. 12,994. The principal buildings, other than
Government property, arc the English Church, American
Mission Church, Town Hall, Main Dispensary, American
Mission Hospital, High School, and Railway Institute. These
are all in Bilaspur.
In the District there are 222 miles of metalled or surfaced
roads maintained by the Public Works Department and 30
miles maintained by the District Council. But in the whole
District there are only some 4 miles of ist class road, and in
the rains the roads of the District are not easily passable
by carts. Means of communication are still somewhat poor ;
but they have been very greatly increased in the past lO
or I 2 years as a result of the relief works opened in the
GEN'ERAL ADMINISTRATIOX, 243
famines. Before 1897 there was scarcely a surfaced road
in the District. Recently several commodious inspection
bungalows have been built along the roads. The Public
Works Department spend Rs. 34,425 yearly on the mainten-
ance of their roads.
201. The present District forms an Irrigation subdivision
which was opened in ino6. The staff
Irrigation.
consists of a Supervisor as Subdivisional
Officer and 5 sub-overseers. The works completed up to
1909 are two minor tanks at Hardi (Rs. 17,782) and Dhanras
(Rs. 41,096) and two grant-in-aid works (Loharsi and Chau-
ha). Two grant-in-aid tanks now in Raipur are also under the
Subdivisional Officer's charge. There has been no charge
for maintenance yet. One minor tank (Barpali) is under con-
struction (estimated cost Rs, 36,080). Several projects have
been investigated and surveyed, but most of them have been
rejected. River gauging in connection with some of the
river projects is being carried out,
202. The strength of the police in the District is 508
officers and men and consists of —
Police.
I District Superintendent, i Deputy
Superintendent, 5 Inspectors, 13 Sub-Inspectors, ']6 head
constables, 409 constables, and 3 sowars. Excluding the
Superintendent and Deputy Superintendent and the police
engaged in guards, reserve, training and various duties
at headquarters, 334 of all ranks are engaged actually in
prevention and detection of crime, that is, one policeman
for every 23 square miles of area and every 2746 people.
a very small proportion. They are distributed amongst 1 1
Station-houses with 27 subordinate outposts. The annual
cost of the District police is Rs. '^o^i^G. The force is
recruited almost entirely from outside the District, and consists
mostly of up-country men. The District contains in addition
a body of railway police under an Inspector at Bilaspur
station. The latter has under him two Sub-Inspectors, of
whom one at Bilaspur is in charge of the length of line from
244 P.II.ASIM-K. f;r.NF.RAI. ADMINISTRATIC«\
Raipur to Janiga, and llic other at Umaria looks after the Katnl
brancli line, 5 head conslablcb and 38 constables who work
within the area of jurisdiction of the District Magistrate of
Bilaspur, and two constables at Bhatapara who are within the
jurisdiction of Raipur.
Prior to ist of May 1888 all zamlndars were respon-
sible for the maintenance and administration of the police
within their estates. But from that date the zamlndars of
Pandaria, Kanteli, and Champa were relieved of the
responsibility, as were the other zamlndars from the ist
September 1892. Part of the cost of police within their
estates was added to their land-revenue payment to Gov-
ernment.
203. Very little change has been made in the system
of kotwars since the District came
Kotvvars. ^^ , , » i /- i
under British rule. At the first settle-
ment those with hereditary rights (if any) in the khalsa were
recorded and very few changes were made at the second
settlement (1890). A change in the rate of remuneration
was however made. At the first settlement the payments
varied froni 5 to 10 kaiJias diuvt per plough. At the second
settlement the rate was fixed at i katlia dJiaii or \ katJia
wheat per rupee of rental, the malguzar ha\'ing to pa}- on the
rental value of land in his own occupation, but deducting the
rental value of any service holding held b}' the kotwar. With
the great increase in the value of land malguzars show a
disinclination to grant service holdings to kotwfirs and at
the same time they make frequent default in payment of their
dues to the kotwars. The kotwars enjoy several perquisites,
some officially recognised, others not, such as remuneration
for weighing grain sold in the village, headloads of grain
at threshing time and when the seed bins are opened,
collections at bazars, and presents at marriages. Hides of
cattle are not taken by tlie kotwars as is the custom in
many Districts. The kutwfir is nearly always a Ganda or
Panka by caste. He is seldom called kotv/ar, usually taJiIu,
GFXERAI. ADMINISTRATION. 245
or less frequently gnrhaif, chaukiddr, or rapid t^the man who
makes reports). There are 1706 kotvvars in the khdlsa for
1864 inhabited villages. Fifty-three villages have more than
one kotwar.
In the zamlndarls the kotwars are appointed on the
zamlndar's nomination. Their dues have not been fixed autho-
ritatively by Government, and differ in various estates. In
the western zamlndaris Pandarla and Kanteli and in Champa,
that is the zamlndaris which are mostly' open like the khdlsa^
the remuneration is similarly on the rental. In the nor-
thern zamlndaris the remuneration is usuall}' 5 kdtJms dJidii
per plough and the tenants cultivate the kotwar's holding for
him. Another distinctive perquisite is R. i yearly for a blanket.
As the zamlndaris have been opened out considerably
of recent years, the distribution of villages to kotwars has
become very unequal and will need considerable revision at
the settlement now proceeding. There are now 988 kotwars
in the zamlndaris for 1381 inhabited villages. Nine villages
in zamlndaris have more than one kotwar.
204. The Superintendent of the Jail is the Civil Surgeon,
an officer of the Indian Medical Service.
Jail.
The staff consists of i Jailor, i Assist-
ant Jailor, 3 head warders, 18 warders and a Hospital
Assistant, who is also in charge of the police hospital. The
jail is a 4th class District jail and has accommodation for 164
prisoners (including 21 in hospital, 5 in cells, 18 females, 28
under-trials and 3 civil prisoners). Since 1900 the average
daily number of prisoners has been — igoi, 196, k^oj, 178,
/poj, 140, /po/, 1 16, igo=;, 115, igo6, 108 and igoj, 92. The
average daily number of female prisoners during the same
period has been 10, and of literate prisoners 20. In 1908
the averao'e daily number of prisoners was 104, of whom 11
were females and 20 literate. In the same period the average
yearly cost of each prisoner's diet has been Rs. 25-8-10 and
the average total charges per head havebeen Rs. 75-^3-9. Each
prisoner has earned in cash yearly an average of Rs. 7-4-4.
246 IMI.ASI'CK (.KMRAI. ADM f Ms I KATION.
The total cost to Government of each prisoner tlierefore has
been Rs. 68-9-5 yearly. At present the industries arc aloe-
pounding, wheat grinding, wire netting and stone breaking.
Since 1900 there have been yearly two to three deaths in the
jail, and eight prisoners have escaped of whom five were recap-
tured. Habitual criminals sentenced to more than six months
and casuals sentenced to more than one year are sent to the
Raipur Central Jail to serve their sentences. Criminals
sentenced to death are also sent to Raipur Central Jail for
execution.
205. At the 1901 census 17,754 males and 502 females
were literate or y6 per cent, of the
Education. r ■, r ^
male population and O'l of the female
population. The District was the least literate in the Pro-
vince, with one exception, in proportion to the population.
There has been considerable progress since. In 1900-01
there were 8594 pupils and in 1903-04 12,351 under
instruction. In 1908-09 there were 18,140 pupils under
instruction, and this in a District reduced in area and
population since 1906. In 1900-01 there were 148 schools,
and in 190S-09 198. Of these 185 are boys' schools
and 13 girls' schools. The boys' schools comprise one
Municipal High School (raised from middle school in
1904), one aided English middle school (for the railway
native staff;, 10 District Council vernacular middle schools,
one aided vernacular middle school (maintained at Bilaspur
by the Mission), 3 Municipal primary schools, 129 District
Council schools, 15 aided (of v/hich 7 are maintained by Mis-
sions) and 25 unaided schools (of which 6 are maintained b}-
Missions, one by the zamlndar of Korba, one by the Muham-
madans of Bilaspur town and 17 by village subscriptions).
The girls' schools comprise one aided vernacular middle
school (maintained by the Mission in Bilaspur town) and
7 Government primary schools, 4 aided (3 under Missions
and one maintained by the zamindar, Pandarla) and one
unaided school (maintained by the Mission).
GENERAL ADMINISTRATION. 247
The number of pupils at the High School is 259, at the
boys' middle schools 1936 and at the boys' primary schools
14,957 (of whom 1025 are girls). At the girls' middle school
203 pupils attend and 785 at the primary schools. The total
number of boy pupils is therefore 16,128 and of girls 2012,
the total number of children going to school being 18,140.
Of boys of school-going age 2i'9 per cent, and of girls 28 per
cent, attend school. There are teachers' training classes
attached to eight boys' and one girls' vernacular middle
school. The average daily attendance in 1908-09 was 72
per cent, of all pupils enrolled. In the khdlsa, or open
parts of the District, excluding Bilaspur town, there is one
school for every 12 villages on an average. The zamlndaris
are very backward and only contain 30 schools for 1460
villages. The total expenditure for 1908-09 was Rs. 93,160
and has nearly trebled in the last ten years. Of the expen-
diture, Rs. 39,877 were from Provincial funds (including
grants to Local Bodies for education), Rs. 2j ,'/y2> were from
District Council funds, Rs. 7607 from Municipal funds,
Rs. 8218 from fees, and Rs. 9685 from private sources.
The High School is recognised by the Allahabad University.
The Inspector of Schools of the Chhattlsgarh Circle v/ith
headquarters at Raipur is the local departmental officer. He
has two deputies for the District, one for the western portion
and the otiier for the eastern portion.
In the last few years very great progress has been made
in constructing new school buildings, raising masters' pay
and opening new schools. The people as a whole cannot be
said to be very anxious for education and official pressure has
frequently to be brought to bear on parents. The Chamars
who form so large a proportion of the population are least
anxious for it ; and other castes are not keen on the attendance
of Chamar boys at the. public schools, so that local opposition
has not infrequently to be broken down. Schoolmasters
generally have other duties to perform, which bring them in
additions to their pay and sometimes interfere with their
248 BILASPUR. GENERAL ADMINISIRATIO.S'.
teaching duties. Such additional duties are cattle registration
on bazar days, the charge of cattle pounds, post offices and
tlie vend of stamps and quinine. There is one European
school in the District which was opened in 1852 by the Bengal-
Nagpur Railway Company for children of its employes and
is attended by both boys and girls, the number on the rolls
in 1909 being 36. The staff consists of a head mistress and
an assistant mistress and it is inspected by the Inspector of
European Schools, Bombay and Central Provinces. The
expenditure in 1908-09 was Rs. 2134, which was met by a
Provincial grant of Rs. 643, a railway donation of Rs. 600
and receipts from fees amounting to Rs. 891.
206. There are ten hospitals and dispensaries in the
District. These include a police hos-
pital at headquarters, the Bengal-Nag-
pur Railway hospital at Bilaspur under an Assistant Surgeon
and European Doctor and two Mission hospitals at Bilaspur
and Mungell. That at Bilaspur is for women and children
and has 32 beds; that at Mungeli is a general hospital with
12 beds for men and 12 for women, and in connection
with it a branch dispensary is opened on bazar da^'S at Bareli
.9 miles away. Two hospitals were built by the Court of
Wards in the Pendra and Pandaria zamlndaris when those
estates were under management and are now maintained by
the zamindars, Government supplying each with the services
of a Hospital Assistant. The Pendra hospital has 2 beds for
women and 2 for men, while that at Pandaria has 4 beds for
men and 4 for women. There are four public hospitals
and dispensaries maintained by contributions from Govern-
ment, from local funds and private subscriptions. They
are — (i) the main dispensary at Bilaspur under an Assistant
Surgeon with iC bed'? for men and 12 for women; a midwife
is also attached here; (2) branch dispensaries at Mungell
with 3 beds for men and 3 for women, Janjgir with 2 beds
for men and 2 for women and Chandarpur, each under a
Hospital Assistant. There are no beds for in-patients at
GENERAL ADMINISTRATIOX. 249
Chandarpur. In 1908 the Mungell Mission hospital with its
branch bazar dispensary treated 285 in-patients and 13,578
out-patients. The Bilaspur Mission hospital treated 318
in-patients and 42 10 out-patients At the public main dis-
pensary at Bilaspur the average daily indoor attendance in
1908 was 20 and of outdoor patients 89. At the other five
public and private aided (zamindarij dispensaries the daily
average of indoor patients was between 2 and 3 and of out-
door patients 31.
The income of the four public dispensaries in 1908 was
from —
Rs.
Government ... ... ... 4,921
Local Funds ... ... ... 7,986
Subscriptions ... ... ... 665
Other sources ... ... ... 287
Total ... 13,859
Their expenditure was Rs. 10,568, and there is a fair
balance in each Dispensary Fund. To the two zamindari
dispensaries Government contributed Rs. Sit, the rest of the
expenditure Rs. 2107 being defraj^ed b}'' the zamlndars.
Only one dispensary (Janjgir) has invested funds (Rs. 2500)
Post-mortem examinations for police cases are held at
Bilaspur, MungelT, Pendra, Janjgir and Chandarpur, all of
which places possess mortuaries except Chandarpur, where
one is to be built. There is a mortuary at Pandaria, but
post mortem examinations are not held there. There are
two leper asylums in the District supported mainly by
Missions. That at Mungeli is under the management of
the .'Xmerican Foreign Christian Mission and is reserved for
males and married couples ; a branch for females has recently
been built at Pendrldih — a village 9 miles from Mungell
belonging to the Mission. Funds are provided by the Mission
to Lepers in the East. But since ist May 1903 Government
has given a monthly donation of R. i-S-o per adult and
KK
250 niLASPUR. GFNFRAL ADMINISTRATION.
twelve annas per child for every resident leper from British
territory There are at present (1909) 53 men and 48
Women in the asylum.
The other asylum is at Champa and is managed and
mainly supported by the American Mcnnonite Conference.
Since ist April 1908 the Government has given the donation
already mentioned. There are at present (1909) 103 lepers,
but of these only 26 men, 25 women, and 2 children resident
in the asylum get the monthly donation, as the grant was
limited to the number in the asylum at the time of sanclion.
Quinine is sold in i pice packets containing 7 grains
at all post offices, and at 18 other places by schoolmasters
and licensed stamp vendors under Government supervision.
207. Vaccination is compulsory in the municipal area
of Bilaspur. Elsewhere there is no
Vaccination.
legal compulsion, but a very consider-
able proportion of the children under one j-ear of age are
successfully vaccinated. It is claimed that over 99 per cent,
of primary vaccinations in the years 1906-07, 1907-08,
and 1908-09 were successful, the number of primary vacci-
nations done by vaccinators being 39,499 in 1906-07,
39,184 in J 907-08 and 33,423 in 1908-09, the rate being
43, 44 and 38 respectively per thousand of the population of
the present District according to the last census. Of the
children born in the year, 81 per cent, in 1906-07, 87 per
cent, in 1907-08 and 82 per cent, in 1908-09 were suc-
cessfully vaccinated.
There is no general objection to primary vaccination,
but re-vaccination is not much in favour. In 1908-09
though smali-pox was very bad only 1361 persons were
vaccinated. There is one vaccinator for the town of Bilas-
pur, and for the rest of the District the work is done by 2
assistant superintendents, 21 vaccinators and 2 apprentices.
It is proposed to appoint shortly two more assistant superin-
tendents. The vaccinators work usually during the cold
weather from October to March, and until 1908 used to
GEiNERAL ADMINISTRATION. 25 I
come into Bilaspur for six montlis. They now reside in
their circles the whole year. The total cost of vaccination
in 1908-09 was Rs. 4998 all of which, except Rs. 198
travelling allowance, was defrayed by the Local Bodies.
The average cost of each successful case in 1908-09 was
R. 0-2-3. The control of the vaccination staff now rests
with the Local Bodies, who still however find it best to work
through the Civil Surgeon. The District is always notorious
for the prevalence of small-pox ; the annual mortality from
this cause varying between 1902 and 1007 from 0*44 to 0'9i
per thousand of the population. In 1908 it rose to 2'59.
208, A veterinary dispensary at Bilaspur was opened in
June 1898. From 1898 to 1905 the
Veterinarj' dis.pensary.
dispensary was located in a rented
house. New buildings at a cost of Rs. 2300 were constructed
in 1905, the Government giving a contribution. Additions and
alterations to the Bilaspur buildings are being made in 1909
at a cost of Rs. 44S0. A second veterinary assistant for
Bilaspur for touring in the villages was appointed in 1903 and
one for Mungell in 1908. It is proposed to appoint a veteri-
nary assistant for Janjgir and the District Council is ready to
maintain a dispensary there also so soon as a man can be sent.
All the veterinary assistants are to be paid from Provincial
Funds from ist March 1909, but in 190S-09 the cost of main-
tenance to the District Council was Rs. 2404. The Municipal
Committee of Bilaspur contributes Rs. 500 yearly to the cost.
During the year 1908-09, 4843 patients were treated at the
Bilaspur and Mungell dispensaries and 74 reports of cattle
disease from villages in the District were attended to.
Six hundred and two animals were inoculated for rinderpest.
Most of this work was done from the Bilaspur dispensary,
the Mungell dispensary having been opened late in the year.
APPENDIX.
GAZETTEER OF TAHSILS, ZAMINDARIS,
TOWNS, IMPORTANT VILLAGES,
RIVERS AND HILLS.
^ »iB«
GATEWAY OF OLD TEMPLE ADBHAR, CHANDARPUR.
APPENDIX.
GAZETTEER OF TAHSILS, ZAMINDARIS, TOWNS,
IMPORTANT VILLAGES, RIVERS, AND HILLS.
Adbhar. — A village in the Chandarpur estate about 40
miles from Bilaspur with a population of 1300 persons. It
contains an old temple of Devi of which two ornamental
doorways remain. One of these, the gateway of the enclosure,
is very severe in outline and very much like some of the later
cave doorways such as are found at Ajanta. The other is
the entrance of the shrine and has sculptured jambs like those
at Rajim and Sirpur. On the corner of either jamb is a
Naga figure, whose tails run up the sides and along the
lintel. Here they meet a little central figure which is perhaps
that of Garuda. On the site of this temple is a hut containing
an image of Mahishasura MardinI, who is now worshipped
as Kali. The hut also contains a Jain seated figure. Tlie
village has a number of old tanks and the traces of old forts
with moats round them. It contains a primary school. The
proprietor is a Chhattisgarhl Brahman who has four other
villages.
Agar River. — A river which rises in the Maikal range
in the north of Pandaria zamlndari and flows south and east
through that zamlndari and Mungell tahsil until it joins the
Maniari near Kukusda. The town of Mungell is situated
on the Agar.
Akaltara. — A village in the Janjgir tahsil and the
second railway station from Bilaspur towards Janjgir. lis
area is nearly 5000 acres and the population was 2100
persons in 1901 as against 1800 in 1891. Mr. Hira Lai
thinks that the name may be derived from Akaldeva, the
younger brother of Prithvldeva II of tlie Haihaya dynasty of
Ratanpur. His name is mentioned in an inscription which
256 ARPA RIVF.R — DALODA.
is now in the bungalow of Mr. Considine in Bilaspur. There
are a number of temples here built in a modern patchwork
style with bricks and other materials, probably taken from
older buildings on the same site. Two temples still stand
and an erection which is known as the Mahal or palace, but
is of very modest dimensions. Two important inscriptions
were discovered here, both of which had been brought from
Kotgarh. One of them is fixed in the wall of a temple of
Siva built by the malguzar about 30 years ago. It refers to
the Kalachuri kings of Ratanpur and to a chief named
Vallabharaja, a subordinate of theirs, who is recorded to have
built a temple of Revanta and made a lake in the vicinity of
the palace and stables, in the year 893 of the Kalachuri era
or 1141 A.D. It is probable that this temple was constructed
in Kotgarh where the inscription was found. The other
Inscription has been removed to the Raipur Museum. About
8 miles from Akaltara is a hill known as the Dalha Pahar
which, rising solitary from the plain, forms a conspicuous
feature in the landscape for a long distance. The name Dal
is said to be a term used for an elephant. Akaltara has a
considerable amount of trade and markets are held on Mondays
and Fridays. It has a fine tank and a large area of sugarcane
cultivation. The village is the headquarters of a Revenue
Inspector and contains a primary school and a post office.
The proprietors are two Darailia Rajputs.
Arpa River. — A stream which rises beyond the range
north of Kenda in the Bilaspur District, and after a picturesque
course tlirough the hills, enters the plain of the Bilaspur
tahsil, through which it flows for about 40 miles skirting the
town of Bilaspur until it joins the Seonath near the village of
Bartori. It is crossed by the railwa}' near Karra in the
Bilaspur tahsTl. Sugarcane and vegetables are grown in
many villages in the fertile kaclilidr soil along the banks of
the Arpa.
Baloda. — A large village in the Janjgir tahsil 10 miles
north of Akaltara station and about 20 miles from Bilaspur.
BAMHMDIH — BILASPUR TAHSIL. 2 57
Its area is 3500 acres, and the population was 2600 persons
in 1901 as against 2800 in 1891. The village has some
trade in lac, salt and thread, and brass ornaments are made
here. It contains a primary school and a post office, and a
number of tanks. The proprietor is a Sonar.
Bamhnidih (The place of Brahmans) — A large
village in the Champa zamlndari of the Janjgir tahsil,
situated on the eastern bank of the Hasdo river, 12 miles
south of Champa, with which it is connected by a metalled
road. Its area is 2000 acres and the population was more
than 2700 persons in 19CI, having increased by a thousand
during the preceding decade. The largest cattle-market of
the District is held here on Fridays and Saturdays, and
animals are brought for sale from Rewah and the northern
Districts of the Central Provinces. Sales are registered and
a small fee is charged. Grain, timber, bamboos and lac are
also sold at the market. The village has a primary school
and a branch post office.
Belpan — A village in the Janjgir tahsil, about 20 miles
from Bilaspur, with a population of 200 persons in 1901 as
against more than 400 in 1891. The small stream of the
Nerbudda has its source in a spring here. It is supposed
that the Nerbudda river flowed underground from Amar-
kantak at the request of a holy man and came out at this
place. In order to test the fact the sage threw a leaf of the
^^/ tree with his name written upon it into the Nerbudda at
Amarkantak and found it again in tliis spring, hence the
place was called Belpan or ' The Leaf of the Bel Tree. ' An
annual fair is held here on the last day of Magh (January-
February), lasting for three days. Traders come from
Bilaspur and Mandla and vessels of bell-metal and lac toys
are sold. The attendance is about 10,000 persons. The
village has a temple of Mahadeo and some fine tanks. The
proprietor is a Kayasth.
Bilaspur Tahsil. — The central and headquarters tah-
sil of the District lying between 21 ' 43' and 23'^ 7' N. and
LL
258 BILASPUR TAIISIL.
8i''44' andS.i'' 40' E. Tlie former area of the tahsll was 5080
square miles, or as large as an average District of tlie Central
Provinces, but in 1906 on the formation of the new Drug District
it was considerably reduced in size. The Tarenga estate lying
south of the Seonath river with an area of 226 square miles
was transferred to the Daloda Bazar tahsil of Raipur, and the
three zamindaris of Korba, Chhuri and Uprora with an area of
1643 square miles to the J anjgir tahsil. At the same time
for better adjustment of boundaries a small area of 21 square
miles lying to the west of the Maniari river was transferred
from Bilaspur to Mungeli, and 79 square miles comprised in
the Baloda tract from Bilaspur to Janjgir. The area of the
reconstituted tahsil is 31 ii square miles or 41 per cent, of
that of the District, and it is the largest of the three tahsils.
It is bounded on the north by the Rewah and Korea States,
on tlie west by the Mungeli tahsil, on the east by the Janjgir
tahsil and on the south by the Raipur District. It contains
^6 square miles of Government forest. It also includes the
zamindari estates of Pendra, Kenda, Lapha, and Matin with
an area of 1976 square miles. The tahsil consists of an
open plain, mainly producing rice, to the south, and an
expanse of hill and forest comprised in the zamindari estates
to the north. In the latter tract some of the wildest country
in Chhattisgarh may be found. A small khdlsa tract consist-
ing of hills and jungle also lies round Ratanpur and Bitkuli
in the north. The principal streams which intersect the
Bilaspur tahsil are the Nerbudda, Ghonga, Arpa, Kharun
and the Li 1 agar, which fall into the Seonath. The Lilagar
forms the natural boundary between the two tahsils of Bilas-
pur and Janjgir. The Maniari in the west forms the natural
boundary between the Mungeli and Bilaspur tahsils and the
Sconatli in the soutli-east forms the natural boundary
between Raipur and Bilaspur. The Son rises on the Pendra
plateau and flows towards Northern India ; and 2 miles over
the border at Amarkantak, now in Rewah State but formerly
in Pendra, rises the Nerbudda.
BILASPUR TAHSIL. 259
The population of the reconstituted tahsil in 1901 was
321,915 persons or 35 per cent, of that
Population. , , t r. , i
of the District, In 1891 the popula-
tion was 345,332 persons, and during the decade the popu-
lation decreased by about 7 per cent, which was less than
that of either of the other two tahslls. Bilaspur is sparsely
populated with 103 persons per square mile as against 122
in Mungell and 138 in Janjgir tahsil. The tahsil contains
two towns, Bilaspur and Ratanpur, and 1049 inhabited and
49 uninhabited villages. Besides the two towns five villages,
Ghutku (2024), Ganiari (2353), Mallar (201O), Takhatpur
(2616) and Pendra (245/) contained between 2000 and 5000
persons, and the following 17 villages contained over lOOO
persons in looi : — Birkona (1836), Gataura (I9;:2), Hardi-
kalan (1299), Loharsi (1677), Mopka (1132), Neosa (1152),
Neora (1139), Nargora (1016), Okhar (1018), Paonsara
(1351), Ranigaon ( 1 517;, Sipat (1783), Bacharwar (1067),
Gaurela(i704), Amali (1052), Kota (1 367) and Pondi (1090).
The description of soils given in the chapter on Agricul-
ture applies v/ithout variation to the
Agriculture.
ahsll. Of the total area of the tahsil
in 1906-07, 96 square miles or 3 per cent were covered by
Government forests, another area of 658 square miles was
covered by zamindari forests, and of the malguzari area 286
square miles consist of forest, scrub jungle and grass. Of
the village area of 997 square miles a proportion of 66 per
cent, was occupied for cultivation in 1907-08, while the pro-
portion of occupied area in the zamindaris was 22 percent.
The cultivated area in 1907-08 was 581,278 acres and the
net cropped area 469,787 acres. Rice covered 329,167
acres or 63 per cent., linseed 16,887 acres or 3 per cent.,
urad, mung and moth 20,942 acres or 5 per cent., wheat
18,797 acres or 3 per cent, kodon-kutki 82,387 acres or 16
per cent., tiura 19,838 acres or 3 per cent., til 16,745 acres
or 3 per cent, and gram 4702 acres or i per cent. The double-
cropped area was 49,214 acres. The irrigated area rose
26o IIILA.SPUR TOWN.
from 5803 acres in 1906 07 to 49,807 acres in 1907-08.
The statistics of cropping during the three years 1905-oG to
1907-08 are shown on tiic next page.
The land revenue of the malguzari area was Rs. 1,31,132
in 1907-08 and cesses were Ks. 7729.
Land Revenue. r^, , , r ,i r-.
The land revenue fell at R. 0-4-2 per
cultivated acre. The demand for takol'i\x\ the zamindaris
was Rs. 11,220 and for cesses Rs. 860. A fresh settlement
is now being made.
The tahsil is divided into six Revenue Inspectors' cir-
cles with headquarters at Kandar,
Miscellaneous. _ _ r-v - i
Bija, Nargora, Masiuri, Pendra, and
Kenda and 131 patwaris' circles. It has four police Station-
houses at Bilaspur, Ratanpur, Pendra, and Kota, and 1 1 out-
posts, viz., Bilaspur town, Hirri, Ganiari, Masturi, Nargora,
Lapha, Kenda, Marwahi, Matin, Takhatpur, and Kargi. Of
these, Matin cutpost is subordinate to Korba Station-house
in Janjgir tahsil, Takhatjjur and Kargi outposts to Station-
houses in Mungeli tahsil.
Bilaspur Town. — The headquarters town of the District,
situated in 22^ 5' iN. and 82"^ 10' E. on
Position and population.
the Bengal-Nagpur Railway, ']'j6 miles
from Bombay and 445 miles from Calcutta by rail. A branch
line of 198 miles leads from Bilaspur to Katnl junction on
the East Indian Railway. The town stands on the western
bank of the river Arpa, three miles from the railway station.
The population was 18,937 persons in 1901 as against 11,1 .2
in 1891. Bilaspur is rapidly increasing in importance and
the population has almost quadrupled since 1872. In 1901
the population included 2364 Muhammadans and 543 Chris-
tians.
The town is said to have been founded about 350
years ago bv a fisherwoman named
Historical.
Bilasa, from whom it takes its name.
For a long period it consisted only of a few fishermen's
huts, but about 1770 A.D. a Maratha officer of the District
BILASPUR TOWN.
261
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262 BII.ASPUR TOWN.
took up his residence here and began to build a fort. This
was never completed but a portion of" it still exists on the bank
of the river. The Marathas up to 1818 A.D. always maintained
their headquarters at Ratanpur, and hence Bilaspur remained
in comparative insignificance. It was chosen as the head-
quarters of the new Bilaspur District in 1862 and since then
has made steady progress in wealth and population. Bilaspur
has no antiquarian remains of its own, but some statues
and inscriptions have been brought from Ratanpur, Mallar,
and Janjgir and are in the bungalows of private gentlemen.
Bilaspur was constituted a municipality in 1867
and has a committee of twelve mem-
Municipai undertak- bers. The average municipal receipts
ings and trade. a r r
for the decade ending 1901 were
Rs. 33,000, and the expenditure was practically the same. In
1906 the receipts amounted to Rs. 39,000, of which
Rs. 23,000 were derived from octroi. The total municipal area
is 2771 acres, of which 653 are Government land and 139
have been acquired by the railway. The town contains
portions of the malguzari villages of Bilaspur, Chanta and
Khudurdand. It is divided into three wards, Chatapara, Gol
Bazar and Old Bilaspur, and extends for about two miles
along the southern bank of the river, the railway line being
to the east and the civil station to the west. The principal
market is the Gol Bazar and the new town, known as Cha-
tapara, lies to the west of this. Bilaspur has a large import
trade but in respect of exports it ranks after Akaltara and
Bhatapara. Its trade is principally with Bombay. The
chief local industries are the weaving of tasar silk and cotton
cloth ; and brass ornaments are also made. Bilaspur is the
headquarters of the Central Provinces Agency for recruiting
labour for the Assam Tea Gardens. The European com-
munity comprises, in addition to the officers usually found
at a District headquarters station, a number of railway
servants, and Bilaspur is the headquarters of a company of
volunteers. A large weekly market is held on Saturdays, and
BISESARA. 263
there is also a cattle-market, the animals brought for sale
being collected on a piece of grass land in the centre of the
town adjoining the river.
The educational institutions comprise a High School,
which obtained this status in 1905
I'ublic institutions. , . „,. , , ,11 i -u-j tt •
and IS affiliated to the Allahabad Uni-
versity. About 50 pupils are enrolled in the High School
class and 268 in the middle school class. There are also
three branch schools, an Anglo-vernacular middle school and
a girls' school, while the American Evangelical Mission sup-
ports a vernacular middle school for boys and two schools
for girls. The railway community have an English middle
school and one for European children. The medical institu-
tions comprise a municipal dispensary and two others belong-
ing to the police and the American Mission, 26 beds being
available for indoor patients. The District Council maintains
a veterinary dispensary with two assistants. A station of
the Foreign Christian Missionary Society of America was
opened here in 1885. A church has been built, and the Mis-
sion also supports an orphanage for girls, schools for boys
and gills, and a dispensary. Another church was built on
railway land in 1907. The town has three post offices. A
Town Hall was built in 1896 at acost of about Rs. I2,000
by the District Council and Municipality.
Bisesara. — A small village in the Pendra zamindari
situated about 9 miles from Pendra on the Son river, with a
population of 200 persons. The name is a corruption of
Vishweswara or * The Lord of the Universe,' a Hindu Saint.
The village contains the remains of a Sivite monastery and
some temples and statues. These figures appear to be as
old as those of Dhanpur, which Mr. Beglar assigns to the
period of about the ninth century A. D. The old site of
the village has been abandoned for fear of the goddess
Mahamai who is enshrined here. The people believe that
the goddess is bad-tempered and devours those who live near
her siirine.
264 CUAMl'A ZAMINDARI — CHHUKI VILLAGE.
Champa Zamindari. — See ZamincJaris.
Champa Village — Tlie headquarters of the Champa
zamindari of the Janjgir tahsil, and the next railway station
to Nail a towards Calcutta, situated on the eastern bank of the
Hasdo river. Its area is 4000 acres and the population was
4300 persons in 1901 as against 3900 in 1891. The village
has a considerable trade in grain, tasar silk, and lac ; and
weekly markets are held on Mondays and Thursdays. A
station of the American Mcnnonite Mission has been opened
here and supports a leper asylum. The village has a verna-
cular middle school and a girls' school and an inspection hut.
Chhuri Zamindari. — See Zamlndaris.
Chhuri Village. — The headquarters of the Chhuri
zamindari of the Janjgir tahsil, situated about 50 miles from
Bilaspur vid Ratanpur, Pali and Chaitma. It had a popu-
lation of more than 2100 persons in 1901 as against
1700 in 1 89 1, About 6 miles from the village is an
eminence of 2000 feet known as the hill of Kosgain Devi.
On the top of this is a fort surrounded by a stone wall
and within is a small watch house. It is said that this was
once the residence of Dama Dhurwa Gond, a notorious robber.
He was killed by a gatekeeper of Ratanpur fort, who obtained
as his reward a grant of the present Chhuri zamindari and
founded the family. This place was also the site of a battle
between Baharsai, Haihaya king of Ratanpur, and the
Pathans in the sixteenth century. The king left a record of
his victory on a stone which is now kept in the Nagpur
Museum. In the fort are some sculptures of considerable
beauty representing the five Pandava brothers. There is a
little shrine of the Kosgain Devi ; Kosgain is supposed to
have been a virgin who was turned into stone. A small fair
is held here on the day of Dasahra, at which the zamlndar
slaughters a buffalo. Some hundred or more goats are also
sacrificed and their blood is poured into a small stone
cistern in front of Devi's shrine, which is said never to
get full. Wild plantains grow on the hill. Chhuri has
DHANPUR. 265
a police Station-house, a branch post office and a primary
school.
Dhanpur. — A village in the Pendra zamindari about
five miles north of Pendra with a population of about 300
persons in 1901. Dhanpur was formerly an important place
and the ruins and debris of old buildings are found over
nearly four square miles of ground ; but the great mass of
them are compressed within an area of nearly half a square
mile There is a local story to the effect that Dhanpur and
Ratanpur were built simultaneously by the Haihaya Rajputs
and they decided to choose as their capital the place in which
a lamp should become alight of its own accord. The miracle
happened in Ratanpur, which was accordingly selected as
the capital. Tlie principal feature of the place is the
great tank known as Bhauntara, near v/hich are several
fragments of sculpture Half a mile to the north of the tank
are several low mounds covered by the remains of buildings
and surrounded by scrub forest. The first group consists
of six temples ; and half a mile to llie west of this is another
block of four ruined temples with several smaller detached
or isolated shrines close by. To the north of these is a
long chain of tanks, and on the low rugged hillocks on
the opposite bank of the tank is a mound of ruins,
consisting of a group of four large temples apparently
Jain. Not far from these is another tank known as
Sobhanatha, on the bank of which are collected numerous
Jain fragments of statuary. Some of the temples are built
of stone and others of brick and stone, the bricks being of
the same very large and old kind as are found at Sirpur.
Another curious relic is a huge figure of a Jain naked
god carved out of a large cylindrical rock. This is known
as Benibai or Kapupat and the people believe that treasure is
buried under it. One of the chain of tanks referred to above
Is called Bhauntara and it is said that formerly it washed up
cooking vessels for travellers, with which they could cook
their evening meal. But a covetous Brahman once tried to
MM
266 GANIARI — (iHUTKU.
make ofT with the vessels and the water of the tank ran after
him for two miles and snatched back the vessels, and since
then the miracle has ceased to happen, A drain which leads
from the tank is pointed out as the track by which the
water ran after the Brahman. Another tank is known
as Bamanmara, and it is said that some Brahman traders
were travelling through Pendrii carrying a quantity of fine
Dacca muslin secreted in bamboo tubes. The zamlndar hear-
ing of this sent men to seize the muslin when the Brahmans
leapt into the tank to escape from them, and were drowned.
Dhanpur was apparently the capital of the Komo chiefs.
Ganiari.— A large village in the Bilaspur tahsTl, I2
miles north of Bilaspur, Its area is nearly 1900 acres and
the population was 2350 persons in 1901 as against 2050
in 1 89 1. The village has about fifteen tanks and ponds from
which a considerable area can be irrigated, and a large
weekly cattle market is held here on Thursdays and Fridays.
Ganiari is held free of revenue in perpetuity by an old priestly
family, now represented by Janardan Shastri and his three
cousins. The family are prosperous and have several other
villao-es. The village has a vernacular middle school, a girls'
school and a branch post office,
Gatora. — A large village in the Bilaspur tahsil about
6 miles east of Bilaspur. Its area is 4500 acres and the
population was just over 1900 persons both in 1901 and
1891. A number of statues are found here carefully executed
and finished in black stone. The village has several
tanks from which a considerable area can be irrigated. It
contains a primary school. The proprietors are a Chattls-
garhi Brahman family.
Ghutku.— A large and flourishing village in the Bilas-
pur tahsil, and the first railway station from Bilaspur on the
Katnl line, Its area is 3700 acres and the population was
2000 persons in 1901 as against 1800 in 1891. The Arpa
river forms its eastern boundary. The village has a number
of tanks from which a considerable area can be irrigated and
HANP RIVF.R — JANJGIR TAHSIL. 26/
much sugarcane is grown. There are also some tine mango
groves. It has a primary school and a weekly market is held
on Sundays. Tlie proprietor is a Bania, a relative of the
Tarenga taliutdari family.
Hanp River.— This stream rises in the hills of the
Pandai'ia zamindari near the border of the Mandla District and
forms for some distance the boundary between the Pandaria
zamindari and the Kawardha State. It passes Pandaria
and then divides that zamindari from the Mungeli tahsll. After
traversing the Mungeli tahsll to the south the Hanp enters
the Bemetara tahsll of Drug District and joins the .Seonath
near Tarpongi about three miles west of Nandghat. The
Sakri meets the Hanp near Rismali. The total length of the
river is about 80 miles.
Hasdo River. — A stream which rises in Surguja terri-
tory and after a picturesque career through the rocky gorges of
Matin and Uprora zamindaris emerges into the plains of
Korba and Champa, until it joins the Mahanadi 8 miles east
of Seorlnarayan. The villages of Korba and Champa are
situated on its banks and at the latter place it is crossed by
the Bengal-Nagpur Railway. The current of the Hasdo is
swift and its bed is defective and full of quick sands so that
in all seasons it is necessary to adhere strictly to the regular
crossings.
Janjgir Tahsil. — The eastern tahsll of the District
lying between 21^ ij ' and 22^ 50'
DesciiptioD.
• N. and 82^ 25 ' and ^f 40 ' E. In
1 90 1 its area was 1467 square miles. In 1905 an area of
335 square miles consisting mainly of the Chandarpur,
Padampur and Malkharoda estates were transferred from the
Sambalpur District to this tahsil. On the formation of the
new Drug District in 1906 the constitution of the tahsll was
considerably altered. A tract lying south of the Mahanadi
and containing the Bilaigarh-Katgi and Bhatgaun zamin-
daris, the Sonakhan estate and the Sarsiwa group of villages
was transferred to the Baloda Bazar tahsil of the Raipur
2C8 JANJ(.IK TAHSIl..
District, while tlie tliree noi tliern zaniindaris of Korba, Chhuri
and Uprorii, together witli 79 square miles of khaha around
Baloda, were transferred from the Bilaspur to this tahsil.
The revised area of the tahsil is 3039 square miles
or 40 per cent, of that of the District. The tahsil is the
first of the three tahslls of the District in population and
the second in size. It contains only 3 square miles of Govern-
ment forest. It includes the zamlndari estates of Champa,
Korba, Chhuri and Uprora with a total area of 208 i square
miles of which 700 are under forest. The tahsil is bounded
on the north by the Surguja Feudatory State, on the east by
the Bengal Presidency (Sambalpur) and the Raigarh, Sakti
and Udaipur States, on the south by the Raipur District,
Sarangarh State, and on the west by the Bilaspur tahsil.
The headquarters of the tahsil are situated at Janjgir, a
village of 2257 inhabitants adjoining Naila station on the
railway line, 26 miles east of Bilaspur. The klialsa portion
of the tahsil consists almost entirely of an open plain covered
with yellow clay soil and closely cropped with rice, v.'hile
the northern zaniindaris lie among thickly wooded hills and
plateaux, the Uprora zamindari being the wildest tract in
Chhattisgarh. The only rivers and streams of any importance
are the Hasdo which runs through the tahsil from north to
south, meeting the Mahanadi at Deori (it becomes very for-
midable during the rains and on account of its quicksands is
very dangerous at all seasons) ; the Kanji nullah, which runs
through the centre of the tahsil ; the Son which rising from the
Korba hills intersects the villages lying to the east of the
Hasdo; the Borai ; the Mand which forms the boundary be-
tween the District and Udaipur State and after many miles in
Native States again enters the District at the corner of Chan-
darpur to join the Mahanadi; the Kelo which flows through
Padampur for 3 or 4 miles before joining the Mahanadi. All
these streams fall into the Mahanadi which forms the southern
boundary of the tahsil. The Mahanadi and Hasdo are the
only streams in whose beds much cultivation is carried on.
JANJGIR TAHSIL. 269
The population of the tahsil in 1901 was 418,209 per-
sons or 46 per cent, of tliat of the
Population.
District. The population in 1891 was
451,024 and the decrease during the decade was 7'3 per
cent, as against a decrease of 12*2 per cent, for the whole
District. The tahsil is more thickly populated than either
of the other two tahslls, the density being 1 38 persons per
square mile as against 103 in the Bilaspur and 122 in the
Mungeli tahsil. The tahsil contains 1381 villages of which
50 are uninhabited. There is no town but the following
eight villages contained over 2000 persons in 1901 : — Akal-
tara (2139), Janjgir (2257), Nawagarh (2054), Salkhan
(2387), Baloda (2603), Chhuri Kalan (2 141), Champa (4315)
and Bamnidih (2746). There are also 52 villages con-
taining between 1000 and 2000 persons.
The soils of the tahsil resemble those of the District
generally as classified in the chapter on
Agriculture.
Agriculture. Of the whole area three
square miles are included in Government forests, 700 square
miles consist of zamlndari forest and 256 square miles of the
malguzari area are taken up by private forests, scrub jungle
and grass.. Of the malguzari village area of 1258 square
miles, a proportion of ^^ per cent, was occupied for cultiva-
tion in 1907-08 while the proportion of occupied area in
the zamindaris was only '^o per cent. In 1907-08 the
cultivated area was 767,628 acres and the net cropped area
668,108 acres ; rice covered an area of 566,326 acres or 80
percent., linseed 16,631 acres or 2 per cent., urad, mung and
moth 32,108 acres or 4 per cent., wheat 5879 acres or i
per cent., kodon-kutkl 52,691 or 7 per cent., til 16,417 acres
or 2 per cent, and tiura 9723 acres or i per cent. The
double-cropped area was 33,319 acres. In 1906-07 an area
of 3808 acres was under irrigation but the figure rose to
84,783 acres in 1907-08. The statistics of cropping
during the years 1905-06, 1906-07 and 1907-08 are shown
on the next page.
2/0
JANJGIR TAMSIL.
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JANJGIR VILLAGE, 2/1
In 1907-08 the demand for land revenue in the malgu-
zari area was Rs. 1,35,192 and for
Land Revenue. t-. o^r t^i i j
cesses Rs. 8603. The land revenue
fell at R. 0-3-4 per cultivated acre. The demand for takoli
in the zamlndaris was Rs. 15,089 and for cesses Rs. 16S6.
A fresh settlement is now being made.
The tahsll is divided into 8 Revenue Inspectors' circles
(with headquarters at Akaltara, Dhar-
Miscellaneous. ,,. „_, t--- tt j
dehi, Baraduar, Jaijaipur, Hasod,
Chhuri, Korba and Chandarpur) and 168 patwaris' circles. It
has 4 police Station-houses at Janjgir, Seorlnarayan, Korba
and Chandarpur with twelve outposts subordinate to them,
viz., Jaijaipur, Champa, Baloda, Ramgarh, Baraduar, Dabhra,
Padampur, Rampur, Chhuri, Chaitma, Uprora (Pondi), and
Matin. Of these Matin lies in the Bilaspur tahsil.
Janjgir Village. — The headquarters of the tahsll of the
same name situated two miles from Naila station. The tahsll
headquarters were formerly at Seorlnarayan, on the Mahanadi
away from the railway line. In 1885 the buildings and records
there were damaged by a great flood of the river, and they
were consequently removed to Janjgir in 1891. The area of
the village is 3600 acres and the population was 2250
persons in 1901 as against 1800 in 1891. The village
contains two temples richly decorated with carvings. The
more important of the two stands on a high basement to the
east of the houses, and consists of a shrine facing the east
whose exterior walls are covered with sculptures. There are
two principal tiers of images round the sides, almost all of
them being Vaishnava figures such as Varaha, Narsinha
and Brahma, while the corners are filled with images of Devi,
of girls playing music and dancing, and of ascetics and
griffins. On the back or west wall, Surya has the place of
honour in the principal niche. Above the doorway of the
shrine are carved the Hindu trinity, Brahma, Vishnu and
Siva, Vishnu being in the centre, while between them are the
nine planets. The shrine is empty and as it was left
272 KANTEM ZAMINDARI — KHAROD.
unfinished il probably never had an image, but it was
certainly a Vaishnava building. It is said that the builders
of this temple and the highly ornate temple of Siva at Pali
held a competition as to vv^iu'ch should be finished first, and
vvlien the Pali building was completed the Janjgir temple
was stopped. The smaller temple is complete and is also
profusely decorated with sculptures. The derivation of the
name Janjgir is doubtful, but Mr. Hira Lai considers that it
may be a corruption of Jajalla Nagari or the town founded by
Jfijalladeva, King of Ratanpur.
The village has very little trade but some tasar-silk cloth
is woven. The large Bhima tank is said to have been
constructed about 800 years ago by a Raja of the Haihaya-
vansl dynasty, and to have very pure drinking water. The
village contains a vernacular middle school, a post office,^
inspection and dak bungalows and a dispensary. Telegrams
are sent from Naila station. A station of the American
Mennonite Mission has been located in Janjgir, and two
European Missionaries live here. The proprietor is a Maratha
Brahman who has about six other villages.
Kanteli Zamindari, — See Zamlndaris.
Kenda Za ^ indari. — Do.
Kharod.-^A large village situated about 2 miles from
Seorinarayan on the Akaltara road, and a mile from the
Mahanadi river. It is divided into five paras or quarters,
which are now considered as separate villages. Kharod has
some old temples, of which that of Lakhmeshwar is the
largest and most important. It is still used and contains an
old inscription dated in Chedi Samvat 933 or 1181 A.D. The
inscription contains a complete list of the Haihaya kings from
Kalingaraja to Ratnadeva III. It mentions the construction
of a shrine of Siva at Kharod and a residence for monks, and
of other temples, gardens, alms-houses, and tanks. A second
inscription in Kutil characters opposite to this one was
formerly plastered over, and is so mutilated that it cannot be
deciphered. The characters belong to the eighth century.
KOREA ZAMINDARI KOTGARH. 2/3
The temple to the south of the village iti dedicated to
SavaridevI and is built of brick, being of the same age and
practically copied from the temple of Lakshmana at Sirpur.
The temples have been repaired by Government. Beyond
and to the north of the village are the remains of a group of
small temples, the entrances of which have been decorated
with some fine sculptures. A small religious fair is held at
Kharod on the festival of Shivratri. The village has many
old tanks, from which a large area can be irrigated. It has
a vernacular middle school and a weekly market is held on
Saturdays. The five quarters are separately owned by
Brahman families.
Korba Zamindari. — See Zamindaria.
Kota. — ^A village in the Kenda zamindari o( the Bilas-
pur tahsil, and the second railway station on the Katni
branch line from Bilaspur. A match factory was opened
here in 1902 by one Amrit Lai, a railway contractor. The
place was selected because the neighbouring forests afford an
abundance of light wood of the saL'/i {Boszirel/ia serrata) and
semar {Bombax nialabanc7un) trees which are suitable for
the manufacture of matches. The population of Kota was
nearly 1400 persons in 1901. It contains a primary school,
a branch post office, and a police Station-house. An inspec-
tion bungalow has been erected.
Kotgarh. — An old fort sUuated in the village of Bar-
gawan, about three miles noi'th of Akaltara on the Baloda
road. Ihe fort has two gates on the east and west, of which
the western one is still standing and has fretted arches. On
the eastern gate is a figure of the goddess Mahamai and a
local legend states that a human sacrifice was offered here by
the owner of the fort for the prevention of cholera, but when
the disease did not abate he mutilated the image of the
goddess in revenge for her non-compliance with his prayers.
Within the foit are the remains of some sculptured temples
and several inscriptions were discovered here,, but they have
been removed to Akaltara and elsewhere.
NN
2/4 KOTMI — LAPHAGARH.
Kotmi (from kot, a rampart). — A large village in the
Janjgir tahsil about 12 miles east of Bilaspur on the Liiagar
river. Its area is 3500 acres and the population was 1650
persons in 1901 as against 2100 in 1891. There is an
old mud fort here surrounded by a large moat which has been
turned into a tank. The village has also several other tanks,
giving a considerable irrigated area and much sugarcane
is grown. A cattle-market is held on Tuesdays. The village
has a primary school. The proprietors are a Sonar family,
relatives of the malguzars of Baloda.
Kudarmal. — A village in the Korba zamlndari of the
Janjgir tahsil, situated on the eastern bank of the Hasdo
river about 17 miles north of Champa station, with a
population of 700 persons. Kudarmal contains the grave of
Churaman, son of Dharamdas, who was a disciple of Kablr
and the first Mahant of the Kabh-panthI sect. A Kabirpanthi
fair is held here in the month of Magh lasting for seven or
eight days, at which converts are initiated as members of
the sect. One of the Maiiants, Ugranilm Sahib, also lived at
Kudarmal for a considerable time.
Lapha Zamindari. — See Zamindaris.
Laphagarh. — A large hill also known as Chittorgarh is
in the Lapha zamindari, about 30 miles north of Bilaspur in
the Bilaspur tahsil. Its elevation is 3240 feet and on the
summit is an old fort with three gateways. The walls of
the fort are irregular following the edge of tlie plateau. In
some places the walls are of cut stone and in others of rubble.
The gateways have been elaborately decorated with pillars
and statues. Close to the Singhduara gate is a temple built
of cut stone in a very plain style like the temples at Waira-
garh. In the shrine is a- broken statue of Mahamaya or
Devi. The people say that a European entered the temple
and that the statue was broken in consequence of this ; and
they believe that the European afterwards died. Near the
Menukil gate there is a natural cave, and in it a small linga'
The zamindar of Lapha resides here during the month of
LILAGAR RIVER — MAHANADI RIVER. 275
Shrawan (July) and worships in the cave, and after tliis he
celebrates the Kajalia festival, to which people from all parts
of the zamlndari are invited. A former Deputy Commissioner,
Colonel Vertue, built a bungalow on the hill and resided
in it during a part of the hot weather, but the bungalow has
now been burnt down. There are four tanks on the summit,
of which two contain water all the year round. The river
Jatashankari rises here, and there are a number of caves,
while the scenery in the vicinity is very picturesque. At
the base of the hill is a tract of dense forest.
The village of Tartuma or LSpha, which is the zamin-
dari headquarters, lies below the hill. It has a popula-
tion of nearly 700 persons.
Lilagar River. — This stream rises in the Korba zamln-
dari and flows to the south separating the Bilaspur and
Janjgir tahsTls, until it joins the Seonath near Boigaon. The
Lilagar is crossed by the Bengal-Nagpur Railway near Kotmi.
Mahamadpur. — A small village in the Janjgir tahsil,
two miles north of Akaltara on the Baloda road. It contains
a large tank with a stone embankment, and several pieces of
statuary, including some fine carvings, have been collected
here. An inscription of the Kalachuri rulers of Ratanpur
containing the names of Jajalladeva, Ratnadeva, Prithvldeva
and Vallabharaj was discovered in the village.
Mahanadi River^ (The great river). — A great river
in the Central Provinces and Bengal, with a total course of 550
miles, about half of which lies within the Central Provinces.
The drainage area of the Mahanadi is estimated at about
43,800 square miles, of which about 27,000 square miles are
in the Central Provinces. Owing to the rapidity of its current
its maximum discharge in flood time near its mouth is estirn-
ated to be nearly 2 million cubic feet a second, or as great as
that of the Ganges ; in dry weather, however, the discharge
dwindles to T125 cubic feet a second, while the least dis-
charge of the Ganges is estimated at 45 ,000 cubic feet. During
I. Reprinted from the article in the Imperial Gazetteer.
276 MAHANADI RIVER.
eight months of the year the river is nothing more than a narrow
and sliallovv channel winding through a vast expanse of sand.
It rises in an insignificant pool, a few miles from the
village of Sihawa in the extreme south-east of the Raipur
District (20'' 9' N. and 8° 58' E.). In the first part of its course
it flows to the north, drains the eastern portion of Raipur, its
valley during the first 50 miles being not more than 500 or 600
yards broad. A little above Seorlnarayan on touching the
boundary of the Bilaspur District it receives the waters of its
first great affluent the Seonath, which in the Raipur District is
a much more important river than the Mahanadi. The river
flows in an easterly direction through Bilaspur, its principal
tributaries being the Jonk and Hasdo. It then enters Sambalpur
and turning south at the town of Padampur flows south and
south-east through the Sambalpur District. Its atlfluents here
are tlie lb, Ongand Tel, and numerous minor streams. In
Sambalpur it has already become a river of the first magnitude
with a width of more than a mile in flood time, when it pours
down a sheet of muddy water overflowing its submerged
banks, carrying with it the boughs and trunks of trees, and
occasionally the corpses of men and animals which it' has
swept away. From Sambalpur a magnificent view is obtained
for several miles up and down the river, the breadth being
almost doubled at the centre of a large curve below the town-
The Mahanadi subsequently forms the northern boundary
of the Tributary State of Baud in Orissa, and forces its
tortuous way through the Orissa Tributary States, between
ridges and ledges, in a series of rapids, until it reaches Dhol-
pur. Boats shoot these rapids at a great pace, and on their
return journey are dragged up with immense labour from the
bank. During the rainy season the water covers the rocks,
and suffices to float down huge rafts of timber. At Uholpur
the rapids end, and the river rolls its unrestrained waters
straight for the outermost line of the Eastern Ghats. This
mountain line is pierced by a gorge 40 miles in length, over-
looked by hills and shaded forests on either side. The
MAHANADI RIVER. 2/7
Mahanadi finally leaves the Tributary States, and pours down
upon the Orissa delta from between two hills a mile apart at
Naraj, about 7 miles west of the town of Cuttack. It
traverses Cuttack District from west to east, and throwing off
numerous branches falls into the Bay of Bengal, by several
channels, near False Point in 20^ 18' N. and 86^ 43' E.
On the right or south bank, soon after entering the
Cuttack District, it gives off a large stream, the Katjurf, the
town of Cuttack being built upon the spit which separates the
two rivers. The Katjurl immediately divides into two, of
which the southern branch, under the name of the Koyakhai,
passes into Purl District ; and shortly afterwards throws off
the Surua, which re-unites with the parent streams after a
course of a few miles. A little lower down the Katjurl
throws off two minor distributaries from its right bank, the
Great and Little Devi which unite after a southerly course of
about 20 miles ; and, under the name of the Devi, the com-
bined stream passes into Purl District and falls into the Bay
of Bengal, a few miles below the southern boundary of Cut-
tack. The Katjurl ultimately falls into the Bay of Bengal
under the name of the Jotdar. The other important southern
distributary of the Mahanadi is the Paika, which branches off
from the parent stream 10 miles below Cuttack town, and
rejoins it after a course of about 12 miles. It again branches
off from the northern bank, and running in a loop joins the
Mahanadi finally at Tikri, opposite Taldanda. The offshoots
from the left or north bank of the Mahanadi are the Birupa
and the Chitartala. The Birupa takes off opposite the town
of Cuttack, and, after flowing in a north-easterly direction
for about 15 miles, throws off the Genguti from its left bank.
This stream after receiving the waters of the Kelo again falls
into the Birupa. The latter river afterwards joins the Brah-
manl and its waters ultimately find their way into the Bay of
Bengal by the Dhamra estuary. The Chitartala branch
leaves the parent stream about 10 miles below the Birijpa
mouth, and soon bifurcates into the Chit.irtala and the Niin.
2'^8 MAIKAL HILL.
These streams unite, after a course of about 20 miles, and,
under the name of the Nun, the united waters fall into the
Mahanadi estuary a few miles from the coast, and so into
the Bay of Bengal.
In the upper parts of its course the bed is open and
sandy, with banks usually low, bare and unattractive. After
entering Sambalpur its course is broken in several places by
rocks through which the river forms rapids, which are dan-
gerous to navigation. Boats can, however, ascend the Maha-
nadi from its mouth as far as Arang in the Raipur District,
about 120 miles from its source. Before the construction of
the Bengal-Nagpur Railway the Mahanadi was the main
outlet for the produce for the Sambalpur District, which was
carried in boats to Cuttack ; salt, cloth and other commodities
being brought back in exchange. The through traffic has
now, however, been almost entirely superseded by the railway,
and there remains only a small amount of local trade between
Sambalpur and Sonpur.
No use has hitherto been made of the waters of the
Mahanadi for irrigation in the Central Provinces, but a pro-
ject for a canal in the Raipur District is under consideration.
Efforts have been made to husband and utilise the vast water-
supply thus thrown down on the Orissa delta, and an ela-
borate system of canals, known as the Orissa Canals, has
been constructed to regulate the water-suppl}' for irrigation,
and to utilise it for navigation and commerce. Large sums
have also been spent on embankments to protect the delta
from inundation of the floods which pour down the Mahanadi
and its distributaries. A pontoon bridge is constructed
across it in the dry season at Sambalpur and the Bengal-
Nagpur Railway crosses it by a bridge at Cuttack.
Maikal> Hill (or Mekald). — A range of hills in the
Central Provinces and Central India, lying between 21° 1 1' and
22^40' N. and 80'' 46' and 81' 46' E. It is the connecting
link between the great hill systems of Vindhyas and Satpuras,
^ Reprinted from the article in the Imperial Gazetteer.
MAIKAL HILL. 2^9
forming respectively the northern and southern walls of
the Nerbudda valley. Starting in the Khairagarh State of
the Central Provinces, the range runs in a general south-
easterly direction for the first 46 miles in British territory,
crossing the Bilaspur District from south-west to north-east
along the border and then entering the Sohagpur pargana
of Rewah State, terminates 84 miles further at Amarkantak,
one of the most sacred places in India, where the source of the
Nerbudda river is situated. Unlike the two great ranges
which it connects, the Maikal forms a broad plateau of 880
square miles in extent, mostly forest country inhabited by
Gonds. The elevation of the range does not ordinarily
exceed 2000 feet, but the Lapha hill, which is a detached
peak belonging to it, rises to 3500 feet. The range is best
known for the magnificent forests of sal {Shorea robusta)
which clothe its heights in many places. These are mainly
situated in zamlndari estates or those of Feudatory chiefs
and hence are not subject to any strict system of conserva-
tion, and have been much damaged by indiscriminate fellings.
The hills are mentioned in ancient Hindu literature as the
place of Malkala Rishi's penance, though Vyasa, Bhrigu,
Agastya, and other sages are also credited with having medi-
tated in the forests. Their greatest claim to sanctity lies/
however, in the presence upon them of the sources of the
Nerbudda and Son rivers. The Markandeya Purana relates
how, when Siva called successively on all the mountains of
India to find a home for the Nerbudda, only Maikal offered
to receive her, thus gaining undying fame ; and hence the
Nerbudda is often called Maikal-Kanya or ' daughter of
Maikal.' The Mahanadi (Chhoti) and Johilla, as well as many
minor, streams, also have their sources in these hills. Local
tradition relates that in the fourth and fifth centuries A.D.
during the Gupta rule, this plateau was highly populated ;
and the Ramayana and the Puranas mention the Mekhalas
as a tribe of the Vindhya range, tiie former work placing
them next the Utkalas or people of Orissa. The Rewah
28o MALLAK — MANIARI RIVER.
State has lately begun to open up the plateau. Iron ore is
met with in some quantity, and is still worked at about
twenty villages to supply the local demand.
Mallar (Malhar). — A large village in the Bilaspur
lahsil, 1 6 miles south-east of Bilaspur and near the Lilagar
river. Its elevation is 860 feet. The area of the village is
3500 acres and the population was 2000 persons in 1901,
having been practically stationary during the preceding
decade. The village was an important place in former times
and contains numerous old ruins of temples and some large
Jain naked figures. Many images have been removed but a
considerable number still remain scattered over the ground.
Several inscriptions have been found here and one of them,
referring to the Kalachuri kings of Ratanpur with the date
919 of their era or 1 167 A.D., has been removed to the Nagpur
Museum. There is a mud fort surrounded by a large moat,
which affords a supply of water for irrigation both to Mallar
and Budhikhar. The village has also 6;^ tanks, large and small,
several of which are in good order and can be used for irriga-
tion. Mallar has a primary school, and a weekly market is
held on Wednesdays. The proprietor was Tikaram Sao, the
richest moneylender of the District, who owned more than 40
villages in the Bilaspur tahsll. He is now dead and the pro-*
perty is now owned jointly by his nephews.
Maniari River. — This stream rises in the Lormi hills,
and, flowing south and west through Lormi past the villages
of l^ormi and Takhatpur, separates the Bilaspur and Mungeli
tahsils for a considerable distance. After a circuitous course
of about 70 miles it falls into the Seonath river in the
Tarenga estate about two miles from Dighori. The Agar
meets the Maniari near Kukusda in the Mungeli tahsil. The
Maniari has a wide straggling bed, but, except at intervals in
the rains, contains no volume of water. In the hot and cold
weather months many parts of its channel are quite dry,
while in other places there are reaches of water, which are
sometimes utilised for irrigation.
MANIKPUR — MUNGELI TAHSIL. 28 1
Manikpur.— A small village in the Kenda zamlndari of
the Bilaspur tahsll, 15 miles north of Ratanpur. On a hill
near the village are situated the remains of tanks, temples
and other buildings.
Matin Zamindari.— See Zamindaris.
Mungeli Tahsil— The western tahsll of the District^
lying between 21° 53' and 22^ 40' N.
Description.
and 81^ 12' and 82^ 6 E. In 1901 its
area was 1794 square miles and population 255,045 persons.
At the beginning of 1906 on the constitution of the Drug
District, the southern part of the tahsil was transferred to it.
This comprised an area of 363 square miles containing 316
villages with a population of 83,650 persons. It was com-
prised roughly in the Nawagarh and Maro Revenue Inspec-
tors' circles. The southern boundary of the tahsll will in
future be an imaginary line running eastwards from the
point forming the tri-junction of the Kawardha State, the.
Pandaria zamlndari and the malguzari area of Mungeli,
to a point on the river Seonath about 3 miles west of
its confluence with the Maniari. Another minor change
is the transfer of an area of 21 square miles belonging
to Bilaspur but lying west of the Maniari to Mungeli.
This area contains 23 villages with a population of 5712
persons. The revised area and population of Mungeli are
1452 square miles and 177,116 persons. The tahsll is
bounded on the north by the Mandla District, on the south
by the Drug and Raipur Districts, on the west by the
Kawardha State, while on the east the Maniari river divides
it from Bilaspur. It consists of a black cotton soil tract of
small villages and comparatively large fields, without striking
natural features. The Seonath river, which bounds it for a
few miles on the south-east, receives the drainage of practic-
ally the whole tahsil. The principal streams are the Maniari,
with its tributaries, the Agar, the Rahan and the Teswa, and
the Hanp and Phonk flowing into the Sakri. All these flow
generally from north-west to south-east and their waters are
00
282 MUNGELI TAIISIL.
ultimately carried to theSeonath. Along the north the Maikal
range enters the tahsil in the Pandaria and Lormi estates and
there are large tracts of forest, amounting to 1 18 square miles
in the zamindaris and 446 of the Government reserves. But
the central and southern area contains little or no forest and is
noticeably bare of trees. The water-supply of many villages
is also bad, and in the hot weather Mungeli is one of the most
unpleasant parts of the Province Ironi a touring point of view.
There area few stretches of absolutely level land such as liie
black-soil tract round Katholia and Kodwa, and the plain
south and south-east of Lormi. But, as a rule, the country' is
traversed by long low ridges of fairly black soil interspersed
with limestone nodules. These dift'er widely from the gravel
ridges found in the east and south of the District. There the
village nearly always stands on gravel soil on the top of a
ridge. But most of the Mungeli villages are on level black
soil, and, where possible, the bank of a stream is chosen as
the site. The most fertile part of the tahsil lies to the south-
west towards Kathotia, where there are level fields of good
black soil. The centre is rendered less valuable bj^ the ridges
of rather pebbly black soil already referred to, while the
least valuable villages are found in the forests of the north
and north-east, and along the Seonath river, where poor
sandy alluvium covers a large area. The total forest area is
664 square miles or 46 per cent, of that of the tahsil.
The population of the reconstituted tahsil in 1901 was
177,1 15 persons or 19 per cent, of that
Population.
of the District. Roughly the popula-
tion has been reduced by about a third b}' the recent transfers.
In 1891 the population of the present area was 248,740
persons and the decrease during the decade was 29 per cent.
Mungeli suffered from a long succession of bad harvests
during the last decade in addition to the famines of 1897 and
1900. The density of population is 122 persons per square
mile, being higher than Bilaspur and lower than Janjgir.
There is one to»vn Mungeli (population 5907) and 8S2
MUNGELI TAHSIL. 283
inhabited and 86 uninhabited villages. Besides Mungeli only
Pandaria (3322) contained more than 2000 persons in 1901,
while three villages, Pandatarai (1269), Patharia (1051) and
Barela (1044) contained between 1000 and 2000 persons.
The tahsll has two zamindari estates, Pandaria and
Kanteli,. whose combined area is 512
Agriculture.
square miles or 7 per cent, of that of
the District. The area of Government forest is 446 square
miles, while another 100 square miles consist of tree forest
and scrub jungle and grass in malguzari villages, the area of
forest being 1 1 per cent, of the malguzari area. In the zamin-
daris 1 18 square miles or 23 per cent, of the total are forest.
Of the village area of 936 square miles, a proportion of 78 per
cent, was occupied for cultivation in 1907-0S, while the pro-
portion of occupied area in the zamindaris was 58 per cent.
In 1907-08 the cultivated area was 400,995 acres and the net
cropped area 335,397 acres. The statistics of cropping during
the last three years are shown on the next page.
The famines caused a very serious decline in the area
under rice and linseed and a considerable decrease of that
under wheat In the last few years, however, there has been
a satisfactory revival. The cropped area has recovered the
position which it occupied before the famines, though the
areas under rice and wheat still fall short of the level then
attained A great impetus was given in the famines to the
cultivation of kodon, which, from the comparatively small
amount of moisture which the crop requires, came to be
regarded as a sort of insurance against the effects of drought,
Linseed shows a considerable improvement, and as in
1906-07 the rainfall was favourable for second crops, the
pulses which are grown in the rice-fields in this manner were
largely sown. In the black-soil fields of Mungeli kodon
and wheat are sown in rotation.
In 1907-08 the demand for land revenue in the malgu-
zari area was Rs. 93,797 and for
Land Revenue.
cesses Rs. 5 1 5 5 • -l he average revenue
284
IVlIJNCJF.r.I TAHSIL.
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MUNGELI TOWN. 28$
rate per acre for the tabsll was R. 0-5-3. The takoll fixed
or the zamlndaris lying in the tahsll was Rs. 29,700 and
the demand for cesses Rs. 3436. The whole tahsil is now
under settlement.
The tahsll is divided into four Revenue Inspectors'
circles with headquarters at Sargaon,
Kunda, LormI and Pandaria and 88
patwaris' circles. It has three police Station-houses at.
Mungell, Lormi and Pandaria with seven outposts sub-
ordinate to them. Of these outposts Kanteli, Patharia,
Sargaon, Pendri, Lllapur are in the tahsll. The other two,
Kargi and Takhatpur, are within the Bilaspur tahsil.
M ungeli Town. — The headquarters tov/n of the Mungeli
tahsll, situated in 22^ 4' N. and 81° 42' E., on the Agar
river, 31 miles west of Bilaspur by road. Its area is 2900
acres and the population in 1901 was 5907 persons as
against 4755 in i8gi. The town is incieasing in importance
and is the centre of trade for most of the Mungell tahsll.
Grain is usually sent to Bhatapara station, 32 miles distant
by road, but the construction of a narrow-gauge railway from
Bilaspur to Mandla through Mungell is under contemplation-
The provisions of the Village Sanitation Act are in force in
the town and a sum of about Rs. lOOO is raised annually
by a lax on incomes. Most of the existing wells have
brackish water and in the hot weather a supply has to be
obtained from holes dug in the bed of the river. A weekly
market is held on Fridays. The town has the usual tahsll
buildings, a police Station-house, a dak bungalow, a post
office, a dispensary, a vernacular middle school, and a girls'
school. A station of the American Unsectarian Mission
known as the Disciples of Christ has been established here
and supports a leper asylum with about 50 lepers, a dispen-
sary and schools for boys and girls. The proprietor of the
town is Ganpat Rao Amin, a Maratha Brahman, who is an
Assistant Surgeon in Government service, and local affairs
are managed by his uncle. The founder of the family was a
286 NAWAGARH — PANDARIA ZAMINDARI.
revenue officer under the Bhonslas, who obtained a grant
of Mungeli.
Nawagarh — A large village in tlie Janjgir talisil, 12
miles north of Janjgir and 3 miles west of Bamnldih. Its
area is 4600 acres and the population in 1901 was 2050
persons, having increased by about a hundred during the
preceding decade. Tlie village has a primary school and a
weekly market is held on Wednesdays. The proprietor is a
Banifi.
Pali. — A small village in the Lapha zamindari of Bilas-
pur tahsll, 22 miles north-east of Bilaspur and 12 miles from
Ratanpur, with a population of 250 persons. At the south-
western extremity of the village is a fine tank with the remains
of several teinples on its banks. Of these all except one are
now mere heaps of stone and were probably never of much
importance. The one remaining temple, however, is one of
the finest in the Central Provinces. Mr. Chisholm describes
it as follows 1 : —
' What now remains is a large octagonal dome acting as
* the portico to an inner building, which was formerly dedicated
' to the service of Mahadeo. As 3-ou enter the dome you are
' at once struck with the minute and elaborate carvings which
'extend from the floor to the very summit of the building.
'The dome is supported by pillars on all of which are
'images of mythological characters famous in Hindu legend
' and song. Above these pillars the lower circle of the dome
Ms a series of minute figures often chiselled into the
* most fantastic shapes. The most elaborate workmanship
' is, however, found at the entrance door to the inner build-
*ing, where the carving is most minute and exquisitely
'executed.'
The temple was built by Jajalladeva whose name is
inscribed on it in three places.
Pandaria Zamindari. — See Zamlndaris.
^ Settlement Report, para. 39.
INTERIOR OF OLD TEMPLE. PALL
PANDARIA VILLAGE — PENDRA VILLAGE. 28/
Pandaria Village. — The headquarters of the Pandaria
zamlndari in the Mungell tahsll, situated 21 miles from
Mungell and 52 miles from Bilaspur by road. Its area is
2200 acres and the population was 3300 persons in 1901 as
against 4400 in 1891. The village is surrounded by fine and
extensive mango groves. It has some trade in timber and a
weekly market is held on Mondays. It is the headquarters
of a Revenue Inspector and contains a dispensary, a school,
a police Station-house, a post office and a private girls' school
supported by the zamlndar. An inspection bungalow has
been erected. The zamlndar lives in a small house on the
bank of the tank.
Pandatarai. — A village in the Pandaria zamlndari of
the Mungeli tahsil, situated on the border between Pandaria
and Kawardha near the foot of the Maikal range. The place
appears to have been of considerable importance in ancient
times and cut stone and other remains of buildings are often
found below the surface of the ground in the neighbourhood.
Some temples still exist with fine carvings. The population
of the village was under 1300 persons in 1901 as against
nearly 1900 in 1891. It has a primary school, a police
outpost and a branch post office.
Pendra Zamlndari. — See Zamindaris.
Pendra Village — The headquarters of the Pendra
zamlndari in the Bilaspur tahsil, situated five miles from
Pendra or Gaurela station on the Bilaspur-Katni line. Its area
is 4600 acres and the population was 2500 persons in 1901 as
against 1950 in 1891. The village has some trade in grain,
and in lac and other minor forest produce. A weekly market
is held on Sundays. The zamindar lives at Sadhwani, at a
distance of four miles from Pendra, and the fine residence
which was built for him here, while the estate was under the
Court of Wards, is occupied by his manager. The court-
house and school are also substantial buildings, constructed
by the Chhattisgarh States Roads Department, during the
.management of the Court of Wards. The village is the
288 PITIfAMPUR — RATANPUR.
headquarters of a Revenue Inspector and has a dispensary
and a post and telegraph office, and a police Station-house.
The name is supposed to be derived from Pindari, as several
bands of these robbers formerly had their headquarters in
the zamindari.
Pithampur. — A village in the Champa zamindari on the
western bank of the Hasdo river, 4 miles south of Champa
station, with a population of 600 persons. A fair, which is of
quite recent date, is held here during the full moon of Phagun
lasting for six or seven days. It is said that the god Mahadeo
appeared in a dream to a Teli and told him that his image was
buried in the ground. The Teli dug up the image and set it
on the bank of the river and was thereby cured of dysentery.
The zamindar of Khariiir was also troubled with a bad
digestion and internal pain, and he built a temple over the
image and became much better. In consequence of this people
troubled with disorders of the stomach come to Pithampur to
be cured. Tlie more devout worshippers make an offering
of 100,000 grains of rice counted out, no imperfect or broken
grains being included. The attendance at the fair is 20,000
persons or more.
Ratanpur. — A town in the Bilaspur tahsll, situated in
22^-^ 17' N. and 82° 11' E., 16
l-'o^itioii and descrip- ., ,, ^ tim- i i -t-i
tion ot buildings. miles uorth of Bilaspur by road. Ihe
town is built at the base of the Kenda
range and lies in a hollow almost surrounded by isolated
hills so that nothing is seen of it until one acluall}' enters its
precincts. -Ratanpur was for man}^ centuries the capital of
Chluittlsgarh under the HaihayavansI dynasty, and is believed
to have been founded by King Ratnadeva I. after whom
it is named, in the loth century. It is said that at the height
of its importance the town extended as far as Pali, a
village 12 miles distant in the direction of Lapha. Its ruins
still cover a large area and consist of numerous tanks and
temples scattered among groves of mango trees. None of
the temples are of much archaeological interest. The ear-
RATANPUR. 289
liest remains consist of the ruins of one or more temples
whose pillars and sculptures have been utilised in the adorn-
ment of the gates and posterns of the fort, and of the buildings
in the palace known as the Badal Mahal. Within the fort
a colonnade abutting against the interior face of the wall is
composed entirely of ancient pillars, and the back wall is
encrusted with sculpture. One of the scenes represented is
that of the horse sacrifice ; and another shows the penitent
Ravana cutting off his ten heads and offering them to the
Imga. Some inscriptions which were found here, but have
now been removed, are referred to in the chapter on History.
The existing temples are entirely modern, the principal ones
being that of Bridheshwar Mahadeo and Bimbaji's temple
to Ramchandra on the hill called Ramtek. This latter is
visible from a considerable distance. There is also a temple
of Mahamaya and in the collection of statues near it are
several Jain figures. Near this temple is a banyan tree up
which it is believed that the groom of Ratnadeva climbed
in the night and saw the gods and goddesses disporting
themselves ; and this sight led to the founding of Ratan-
pur. The goddess is said to have once devoured a prince
and one of her faces is consequently turned backwards. A
tradition exists that a Haihaya prince was once offered as
a sacrifice to the goddess. The town now contains about
300 tanks, most of them very small and filled with stagnant
greenish water, and several hundred temples. Many sati
monuments to the queens of the HaihayavansI dynasty also
remain. The most prominent of these is near the old fort,
where a large building, gracefully adorned on all sides with
arches and minarets, proclaims that here some 270 years ago
twenty queens of Raja Lakshman Sahai became voluntary
martyrs to Brahmanical cruelty and popular feeling.
The area of Ratanpur village is more than 1 1,000 acres
and its population was 5479 persons
triS.^"''''""^"*^ *"'^"'" in 1901 as against 6389 in 1891.
The population has declined largely
pp
290 RATANPUR.
even in recent years and the remains of ruined houses
are numerous. The large Dulahra tank extends over i8o
acres. There are several other tanks from which a large
area of sugarcane and vegetable is annually irrigated.
Betel-vine is also grown in considerable quantities, and
the quality of the leaf is considered to be very good.
The supply of water is so ample that the crops never fail
from drought, and in a year of scarcity the cultivators are
enriched by the high prices which they obtain for their
produce. The principal industry consists of the manufac-
ture of vessels of bell-metal, and a peculiarly bright
polish is given to the surface of the metal which makes
it appear almost as light in colour as nickel. Glass
bangles are also made. A small fair of the Satnami
Chamars is held here on the last day ofMagh (January-
February) . They bathe in the Dulahra tank, which they
consider to be sacred, and also throw locks of their
children's hair and the bones of their dead into the
tank. The climate of the place is unliealthy and the
inhabitants are afflicted with goitre and elephantiasis,
Brahmans, Banias, Kalars, and Sonars are found in fairly
large numbers as residents. Several proprietors of other
villages reside here and some of them have cultivation in
Ratanpur ; but the distinctive element of the population^i
Mr. Chisholm wrote, is a large section of lettered Brahmans,
the hereditary holders of rent-free villages, who are the
interpreters of the sacred writings and the ministers of
religious ceremonies for a great portion of Chhattisgarh. A
bench of Honorary Magistrates has been constituted here.
The town has a vernacular middle school, a branch school
and a Government girls' school and a police Station-
house. The only accommodation for visitors is an
inspection hut. The proprietor of the village is Khande
Rao, son of Ganpat Rao, Brahman, who is heavily
involved. His grandfather was a Kamaishdar under the
Marathas and was given the village at the settlement of
SALKHAN — SATPURA HILLS. 29 1
1863. The provisions of the Village Sanitation Act are
in force in the town.
Salkhan — A large village in the Janjgir tahsil about
15 miles south of Janjgir towards Seorlnarayan. Its area
is nearly 3700 acres and the population was 2400 persons
in 1901 as against 200c in 1891. The village has a number
of tanks, from which a considerable area can be irrigated
and excellent sugarcane is grown. It has a primary school
and a weekly market is held on Thursdays. The proprietor
is a well-to-do Kurmi.
Satpura Hills. — A range of hills in the centre of
India. Ihe name, which is modern, originally belonged
only to the hills which divide the Nerbudda and Tapti
valleys in Nimar (Central Provinces), and which were
styled the sat ptiira or seven sons of the Vrndhyan mountains.
Another derivation is from sat piird i seven fold), referring to
the numerous parallel ridges of the range. The term Satpura
is now,, however, customarily applied to the whole range,
which, commencing at Amarkantak in Rewah, Central India
(22'' 40' N., Si"" 46' E.), runs south of the Nerbudda river
nearly down to the western coast. The Satpuras are some-
times, but incorrectly, included under the Vindhya range.
Taking Amarkantak as the eastern boundary the Satpuras
extend from east to west for about 600 miles, and in their
greatest depth exceed 100 miles from north to south. The
shape of the range is almost triangular. From Amarkantak
an outer ridge runs south-west for about 100 miles to the
Saletekri hills in the Balaghat District, thus forming as it
were the head of the range. This is known as the Maikal
range which crosses through a portion of the Bilaspur
District. The Satpuras as they proceed westward from a
broad tableland to two parallel ridges end, so far as the
Central Provinces are concerned, at the famous hill fortress
of Aslrgarh. Beyond this point the Rajpipla hills, which
separate the valley of the Nerbudda from that of the Tapti,
complete die chain as far as the Western Ghats. On tiie
2^2 SEONATH RlVEK.
tableland comprised between the northern md southern
faces of the range are situated the Districts of Mandla, part
6f Balaghat, SeonI, Chhindwara and BetQl.
The highest peaks are contained in the northern range
rising abruptl}' from the valley of the Nerbudda ?nd generally
sloping down to the plateau, but tovvards the west the
Southern range has the greater elevation. Another notice-
able feature is a number of small tablelands lying among the
hills at a greater height than the bulk of the plateau. Of
these Amarkantak in the Rewah State (3000 feet) had once
'been selected as a military sanitarium, Pachmarhi (3530
feet) and Ghikalda in Berar (3664 feet) have been formed
into hill stations, while Raigarh (2200 feet) in the Balaghat
District and Khamla in Betul (3700 feet) are famous grazing
and breeding grounds for cattle. Dhupgarh (4454 feet) is the
highest point on the range, and there area few others of over
4000. Among the peaks that rise from 3000 to 3800 feet
above sea-level, the grandest is Turanmal (Bombay Presi-
dency), a long rather narrow tableland 3300 feet above the
sea and about 16 square miles in area. West of this the
mountainous land presents a wall-like appearance both
towards the Nerbudda on the north and the Tapti on the
south. On the eastern side the Tasdin Vali (Central India)
commands a magnificent view of the surrounding country.
The general height of the plateau is about 2000 feet.
Seonath River (From the god Siva and ndih, a mas-
ter).— The river containing much the largest supply of water
in the District, rises in the hills of the Panabaras zamindari
of the Drug District and flows in a direction for the most
part north-east for about 16 miles, forming the boundary
oetween the Khujji zamindari of the Sanjari tahsil of the
Drug District and the Nandgaon State. It then passes
through the Nandgaon State flowing in the same direction
and from ///rt-z/s^ Jhola it forms again for about 3 miles the
boundary between the Drug tahsil and the Nandgaon State.
Then entering the tahsil it flows by Drug town almost due
SEONATH RIVER. 293
north through the tahsll and at maiizd Mangrol in the
Bemetara tahsil it takes a bend and flows almost due east and
meets the Raipur District at a. place about 4 miles south
of Simga. From this place for about 3 miles it forms
the boundary between the Raipur and Drug Districts till it is
joined by the Hanp river from the west^ a distance of 120
miles from its source. After this junction it turns eastward
for about 40 miles till it joins the Mahanadi in the north-east
corner of' the District at Changari, 4 miles west of SeorT-
narayan, forming the boundary between the Raipur and the
Bilaspur Districts. During its course its tributaries are on
the left bank proceeding from the south the Ghumuria,
Sombarsa, Amner Suri, Doti, and Kurrodh all in the Drug
District ; on the right bank the Khekhra and Tandula in
the Drug District, and the Kharun, Jamania and Khorsi
in the Raipur District. Numerous other small nullahs
also flow into it. The Seonath and its tributaries flow
i;i deep and well defined beds which have often been
cut out of rock. They contain water when the eastern
system is quite dry. The bed of the river is generally
sandy for nearly the whole distance, but near Simga and in
Tarenga are some rocks. Its width is about three furlongs
at Mahamara on the Nagpur road where it crosses the river
2 miles from Drug. Its banks are 20 to 50 feet high.
During its course the river is crossed by the railway ; once
at a mile below the road near Mohlai village about 2 miles
from Drug, and again on the border of the Raipur and
Bilaspur Districts at matizd Garha, 4 miles north of Nipania
railway station. The Tandula river and Seonath meet near
Changari in the Drug tahsll where there is a fine mango
grove of 85 acres and an island in the river on which
guavas are grown. At Arjuni also in the Bemetara tahsll
and at Jhinjhiri in the Drug tahsil there are islands in which
there are guava gardens. Yams, melons and cucumbers are
grown on the sandy stretches in the bed of the river. Slate
stones are found in the bed of the Seonath at Bazarbhata in
294 SEORINARAYAN.
Baloda Bazar tahsil. White stone, which is used for litho-
graphy, is fouud near Chandkhurl. The deeper pools are
infested by alligators. The story of the origin of the
Seonath is that a Gond girl named Shiva was carried off by a
Gond boy who wished to marry her forcibly after the fashion
of the Gonds. But she refused and he killed her and threw
her body into a ravine ; and from this the Seonath began to
flow. Its total length is about i6o miles.
Seorinarayan. — A village in the Janjgir tahsil, 39 miles
south-east of Bilaspuron the old Sambalpur road and situated
at the junction of the Mahanadi and Jonk rivers. The
Seonath flows into the Mahanadi about a mile higher up.
The name is supposed to be a corruption of Savvar Narayan,
and it is said to have been called at'ter an old Sawara or
Saonr, who lived in the forest where the town now stands
and worshipped Jagannath. The image which he revered
was subsequently discovered by a Brahman and removed to
Orissa, where it is now in the temple of Jagannath at Puri.
But as a reward for the faithfulness of his old worshipper,
Jagannath ordained that the place of his concealment in the
forest should be called after both their names and hence has
come its title of Sawar Narayan. Seorinarayan was until
1891 the headquarters of the present Janjgir tahsil, and the
change was effected owing to the tahsil buildings at the
former place being liable to damage from floods on the
Mahanadi and to its being away from the railway line. The
population was 1750 persons in 1901 as against 2250 in
1 89 1. The village consists of two separate viaJials, known
as Mahantpara and Bhogahapara. The proprietor of the first
is Gautam Das Mahant and of the second Jadunath Bhogaha,
so called because he supplies food to the deities of the place
and to religious mendicants at the temples. For this purpose
he holds a grant of six villages free of revenue. Adjoining the
village is a very fine and extensive grove of old mango trees.
The temple to Narayan, from which the place takes its name,
is supposed from an inscription on one of its tablets to have
SON RIVER. 295
been built in the year 898 of the Kalachuri era or 1 146 A.D.
It is interesting only on account of its antiquity and possesses
no architectural beauty, as it was once struck by lightning
and the walls have been plastered over to hide the deface-
ment. Close to [the river is a small tank called the Rohini
•Kund, in which people place the bones of their dead. Seorl-
narayan was formerly a favourite residence of the Ratanpur
<:ourt and the royal ladies often came here to bathe in the
Mahanadi> A small fair is held here on the last day of Magh
(January-February), continuing for five or six days. The
village has a police Station-house, a branch post office and a
vernacular middle school. A weekly market is held on
Wednesdays.
Son River ^ (Sanskrit Suvarna or gold; also called
Hiranyavaha or Hiranya-vahu, the Sonos of Arrian ; also iden-
tified with the Erannoboas of Arrian). — A large river, which,
flowing from the Amarkantak highlands of Central India (22°
42' N., 82° 4' E.) first north and then east, joins the Ganges,
ten miles above Dinapur, after a course of about 487 miles.
It rises near manzd Jamri in the Pendra zamlndari of
the Bilaspur District, but its traditional source is near the
Nerbudda at Amarkantak, the hill from which it springs
located being called Son-bhadra or more commonly Son-
munda. Its waters possess great sanctity, the performance
of sandhya on its banks ensuring absolution and the attain-
ment of heaven even to the slayer of a Brahman. Legends
about the stream are numerous, one of the most picturesque
assigning the origin of the Son and Nerbudda to two tears
dropped by Brahma, one on either side of the Amarkantak
range. The Son is frequently mentioned in Hindu literature,
in the Ramayanas of Valmiki and Tulsl Das, the Bhagvat
and other works. Soon after leaving Amarkantak the son (so
called; falls in a cascade over the edge of the Amarkantak
plateau amid the most picturesque surroundings. The real
^ Reprinted from the article in the Imperial Gazetteer of the U. P.
296 SOiN RIVER.
Stream runs through the level plateau of the Pendra zamlndari
till it enters Revvah State in 23° 6' N. and ST 59' E Its
course in the Bilaspur District is about 36 miles. From this
point, till it leaves the Central India Agency after a course of
288 miles, the stream flows through a maze of valley and hill,
for the most part through narrow rocky channels, but expand-
ing in favourable spots into ^magnificent deep broad reaches
locally called Dahar, the favourite resorts of the fisher caste.
Following at first a northerly course, near its junction
with the Mahanadi river at Sarsi it meets the bold scarp of
theKaimur range and is turned in a north-easterly direction,
finally leaving the Agency 5 miles east of Deora village. In
Central India three other afQuentsof importance are received,
one on the left bank, the Johila, which rises at Amar-
kantak and enters at Barwalu village, and two which join it
on the right bank, the Banas at 24° 17' N. and 81" 31' E. and
the Gopat near Bardl.
In the United Provinces the Son flows for about 55
miles from west to east across the Mirzapur District, in a
deep valley never more than eight or nine miles broad, often
narrowing to a gorge, and receives from the south two
tributaries, the Rehand and the Kanhar. In the dry season
it is shallow, but rapid, varies in breadth from 60 to ico
•yards, and is easily fordable.
The Son enters Bengal in 24° 31' N., 83° 24' E., and
flows in a jiorth-westerly direction separating the District of
Shahabad from Palamau, Gaya, and Patna till, after a>course
within Bengal of 144 miles, it falls into the Ganges in
25^40' N., 84' 59' E. So far as regards navigation, its stream
is mainly used for floating down large rafts of bamboos and
a little timber. In the rainy season, native boats of large
tonnage occasionally proceed for a short distance up stream;
but navigation is then rendered dangerous by the extra-
ordinary violence of the flood, and during the rest of the year
it becomes impassable, owing to the small depth of water. The
great irrigation system known as the Son Canals is served
SON RIVER, 297
by the river, the water being distributed west to the Shaha-
bad District and east to the Gay a and Patna District from an
anient constructed at Dehrl. In the lower portion of its
course the Son is marlced by several striking characteristics.
Its bed is enormously wide, in some places stretching for
three miles from bank to bank. During the greater part of
the year this broad channel is merely a waste of drifting
sand, with an insignificant stream that is nearly everywhere
fordable. Tlie discharge of water at this time is estimated to
fall as low as 620 cubic feet per second. But in the rainy
season, and especially just after a storm has burst on the
plateau of Central India, the river rises with incredible
rapidity. The entire rainfall of an area of about 21,300
square miles requires to find an outlet by this channel, which
frequently proves unable to carry off the total flood discharge,
calculated at 830,000 cubic feet per second. These heavy
floods are of short duration, seldom lasting for more than
four days; but in recent years they have wrought much
destruction in the low-lying plains of Shahabad. Near the
site of the great dam at Dehri the Son is crossed by the
Grand Trunk Road on a stone causeway ; and lower down,
near Koelwar, the East Indian Railway has been carried
across on a lattice girder bridge. This bridge, begun for a
single line of rails in 1855, and finally completed for a double
line in 1870, has a total length of 4199 feet from back to
back of the abutments. The Son possesses historical interest
as being probably identical with the Erannoboas of Greek
geographers, which is thouglit to be a corruption of Fiiranya-
bahu, or ' the golden-armed ' (a title of Siva), a name which
the Son anciently bore. The old town of Palibothra or
Patalipulra corresponding to the modern Patna was situated
at the confluence of the Erannoboas and the Ganges, and, in
addition, we know that the junction of the Son with the
Ganges has been gradually receding westwards. Old channels
of the Son have been found between Bankipore and Dina-
pur, and even below the present site of Patna. In the
298 TAKHATl'UR — TUMAN.
Bengal Atlas of 1772 tlie junction is marked near Maner, and
it would seem to have been at the same spot in the i7ih
century; it is now (1904) about 10 miles higher up the
Ganges-
Takhatpur. — A large village in the Bilaspur tahsil on
the border of Mungeli, 18 miles west of Bilaspur on the
Mungeli road and situated on the Maniari river. Its area is
2100 acres and the population was 2600 persons in 1901 as
against 2 1 CO in 1891. Takhatpur is named after one Takhat
Singh, a Haihaya Prince who founded it. The village has a
considerable trade in grain and a number of Banias, Cutchis
and other traders reside here. A market for the sale of cattle
and general merchandise is held on Fridays and is largely
attended. Guavas of superior quality are grown in the vil-
lage and are exported to Calcutta. There is excellent kachJiar
land on the banks of the Maniari on vvliich sugarcane and
vegetables are raised. The village has a vernacular middle
school, a girls' school ahd a branch post office. The pro--
prietor is a Bairagi lady.
Tuman,^ — A small village in the Lapha zamindariof the
Bilaspur tahsil, about 60 miles from Bilaspur and 45 miles
from Ratanpur with a population of nearly 400 persons.
The following description of the place has been drawn up by
Mr. Hira Lai who has visited it, and the statements made in
it rest on his authority. He considers that Tuman was the
first capital of the Haihaya king's when they came to Chhat-
tisgarh. It is mentioned in an inscription^ of Jajalladeva I,
dated in the year 1 1 14 A. D., that his ancestor Kalingariija
settled at Tuman ; and the capital was afterwards removed
to Ratanpur by RaLnadeva I, the grandfather of Jajalladeva.
Tuman is situated in a valley surrounded on all sides by a
ring of mountains and affording egress at only two points
towards Uprora and Matin in the east and west. Inside the
valley are situated about 16 villages known as the Tuman
Khol. The whole place would have been well suited for the
^ Jipi. Ind., Vol. I, p. 34.
UPRORA ZAMINDARI— ZAMINDARIS. 299
first settlement of a small invading force, being secluded and
easily defensible against the attacks of barbarian enemies.
The former extent of the place can be deduced from the
many remains of tanks and temples. The local tradition is to
the effect that there were once chhai agar chiiai kori talao
or six score and six (126) tanks here. In one place about
125 yards square Mr. Hira Lai discovered some fifteen heaps
of ruins of cut and carved stones. These were principally
temples and in the central heap after the removal of the
debris he found a fine gateway. On the top of it were the
images of Brahma, Vishnu and Siva, the last being in the
centre and indicating that the temple was dedicated to that
deity, j^etween the images were carved the figures of the
nine planets and on the door jambs those of the ten incarna-
tions of Vislinu, and below them the Ganges on her croco-
dile and the Jumna on her tortoise. All these figures are
well carved in the same style as the temples of Pali or Janj-
gir. Close by is the river Jatashankari, and on its bank is
a heap of ruins of cut stone, the place being known as the
Satkhanda Mahal or seven-storied palace, and this may
possibly have been formerly the residence of the kings. The
description here given by Mr. Hira Lai is the first which has
been published of Tuman.
Uprora Zamindari. — See Zamlndarls.
Zamindaris.— The zamlndaris of the Bilaspur Dis-
trict are ten in number. Two of them lie wholly in the open
country; a third, half hill and half plain, lies in the extreme
west ; and the remaining seven, known as the ' Seven Forts'
(Sat Garh), monopolise almost the whole of the hill country
to the north of Bilaspur. They are of varying extent, but
cover together no less than 4236 square miles or five-ninths of
the whole District. But little is known of the detailed history
of the individual estates. Their continued existence during
the many political changes of the last three hundred years, and
the development of the present rights and liabilities of the
zamlndars can best be explained in a general survey The
300 ZAMINDARIS.
points of interest connected with each separate estate can
then be briefly summarised.
2. The opening chapter in their history covers the whole
period of Hindu and Marfitha rule down to the year 1821
A.D, when the zamindaris in their present form were
recognised for the first time by a representative of the British
Government. Oral traditions, the relics of ancient institu-
tions, and scanty references in official documents are all we
have to guide us in reconstructing even the most elementary
outline of their development in early times. In all old Hindu
kingdoms there are found uniform traces of a central king's
domain {khdlsa) surrounded by more or less independent
estates to protect it from pillage and invasion. This is the
normal type to which the Haihaya kingdom was no excep-
tion. But it has heretofore been generally presumed that
this king's domain exactly correspvonded with what we know
as khalsa at the present day, and that our zamindaris are
survivals of the ancient marches which surrounded the fertile
level country and formed its protection from outside attack.
The case is not so simple. Quotations from a Revenue Book
of the )6th century (preserved in the Settlement Reports of
i868) tell us that in the reigns of Kalyan Sahai and his son
the ivhole of the Chhattis Garh — that is to say, all the 36 or
more cliaurdsis into which the Rajputs divided the country for
administrative purposes — were under the king's direct manage-
ment.^ These formed the * klialsa parganas,' as they are
there called, and outside and around these Chhattis Garh lay
still more distant tracts of country held by semi-independent
Rajas as feudatory states. How then did the numerous
♦ zamindaris ' of our own time come into existence within
eiihattisgarh proper? And how was the king's domain
brought down to the narrow limits of our khalsa— \\m\is
which in the later Rajput and early Maratha days, before
the zamindais of Nawagarh and Mungeli (and others no
doubt of whom we have no record) were ousted from their
*See Hewilt's Raipur Settlement Keport of 1868, para. 56,
ZAMINDARIS. 301
estates, were far narrower even than they are at present ?
An explanation has been offered in Chapter II of this volume.
It was there suggested that the chaurdsis, or administrative
units of Chhattlsgarh, were at first held by an official class
wholly dependent on the sovereign, but that a customary
privilege grew up around each office rendering it hereditary
and endowing it with considerable executive as well as fiscal
powers; and that finally the more fortunate among these
officials became in the 17th and l8th centuries the local
chiefs of the areas within their charge. But such full local
authority could only develop out of the weakness of the
central power, and the position of hereditary chieftains could
only be assumed when royal interference was comparatively
rare. Hence it came about that a distinction arose between
those chaicrdsis of Chhattlsgarh proper in which hereditary
officials were conceded a prescriptive title to their charge,
and the areas more central, and therefore more easy to con-
trol, in which a frequent change of management, as the result
of royal favour or caprice, prevented the growth of any cus-
tomary claims. In the former we may trace the origin of
our zamindaris, while in the latter lay the nucleus of our
present khdha lands.
3. By the close of Rajput rule the number of these
hereditary officials in possession of parganas was probably
very large, and it is doubtful whether the king's immediate
control extended over more than the three or four open-coun-
try parganas which lay nearest to Ratanpur. But the area
under direct royal management always varied as the king
was strong or weak, and once the Marathas took possession
of the country the increase of the khdlsa 'in our modern
sense) was very rapid. These invaders had no real antipathy
to the Rajput regime, and indeed accepted for 17 years a
representative of the Haihaya house as king of Ratanpur. But
they were bent on extracting from the country the maximum
amount of money possible; while Bimbaji, who establisiied
himself in Ratanpur from A. D. 1758 to 1787, was equally
302 ZAMINDAIUS.
determined to favour his own followers at the expense of the
servants of the older dynasty. Hence the number of old
hereditary officials was soon reduced, wliile the /Jid/sn juris-
diction, vvhicli simply meant the area controlled by Maratha
Kaiiiaishddrs and i\\&\v patels in place of the local Dlwdns and
Daos, spread rapidly over the bulk of the open country,
until it embraced the limits which have now become stereo-
typed under the British rule.
4. This rough sketch is sufficient to establish the vary-
ing and accidental character of the distinction between
'khalsa' and ' zamlndaris ' ; and shows, as regarJs the
latter, with which we are especially concerned, how largely
fortuitous was the growth of their peculiar status. It is
certain that what have been called the ' quasi-sovereign
rights' of the zamlndars, as heads of abnormal units of the
body politic, vvere throughout an unauthorised development.
There is not a line of evidence to suggest that the zamlndari
status within Chhattlsgarh proper, such as we found when
we took over the country in 1854, was in origin a deliberate
creation by the central power. The only deed produced as
evidence of this (a copper plate from Lapha) has been proved
to be a manifest forgery. The neglect of all local adminis-
tration by the king forced certain duties on his official sub-
ordinates. Tliese duties became customary, and involved in
their performance the maintenance of some local authority
by the land-officers. This authority was in man}' of the
parganas never checked, and eventually commanded the
acquiescence of the Marathas and the respect of our own
administration. As new growths encroach on land left long
untilled by a feeble husbandman, so, as the power of the
Rajput kings declined, new authorities grew up in parts of
the country beyond their easy reach. Had no outside power
intervened, it is possible that in course of time the country
■would have lapsed into a chaos of pett}- struggling chieftain-
cies, such as thit described by Sir R. Jenkins in the old
Wainganga District. But the strong arm of the Marathas
ZAMINDARIS. 3O3
soon crushed this tendency, and once more asserted the
central authority over a wide area of counlry. Bimbaji was
himself responsible for this. But he also seems to have
regarded many of the old hereditary ofificers with tolerance.
With the government however by Subahdars v/hich followed
Bimbaji's decease, all concession to local feeling was refused.
Bimbaji was a hard master, but the Subahdars who followed
him exchanged his whips for scorpions. The zamlndars of
Mungeli and Navvagarh, the only Diwans of the open country
who remained in undisturbed possession of their old chanr-
a>is, were blown from the mouth of cannon and their estates
were forfeited to government. Possibly being Gonds, they
were suspected of intriguing with the Partabgarh Gond Raja
meniioned by Blunt, who was at war about this time with
the Marathas. The Pendra estate was resumed, probably on a
similar plea, and Korba too was temporarily seized. That
atiy of the zamindars survived the greed and violence of the
petty subahs must be attributed solely to the physical con-
figuration of the country which they held. It was not
without reason that in older days the zamindars in Paudaria,
Kenda, Lapha, Chhuri and Korba— wherever the estates
adjoined the open country — had established their headquarters
immediately below the hills. Their confidence in them was
not misplaced. The exiled Maratha had always the strongest
aversion to a first hand acquaintance with these mountain
tracts, haunted in his imagination by cannibals and tigers and
the special abode of all malignant agencies so common in
earlier times in Chhattisgarh. They hesitated to undertake
the management of such a country and meanwhile left them in
the hands of the old local chiefs, and the more readily perhaps,
because the presents which they brought to Ratanpur formed
the most valued perquisite of the post of SObahdar.
5. When therefore the British Regency began and Colo-
nel Agnew was sent in i8i8 as Super-
tra^fdn!^'"''"^'''^"''"'" intendent of Chhattisgarh, he found
eisht of the old chain dsis in the hills
304 ZAMINDARIS.
Still in the possession of their ancestral holders. His arrival
was the prelude to administrative improvements of the most
far-reaching kind. The zamindar of Pendra was reinstated,
and the family of the Mungeli chief was provided for by a
grant of some 30 villages round Kanteli. The arrears of
revenue outstanding against the great landholders * due to
their utter inability to liquidate them ' which had run into lakhs
of rupees were remitted ; their tribute was reduced ; and finally
in 1821 a formal agreement was given to every zamindar in
Chhattisgarh, which for the first time gave each of them official
recognition from the British Government. These engage-
ments, of which a specimen is preserved in Aitchison's
Volume of Treaties vNo. CXL), formed the opening step in
a new administrative era.
6 Interest in the subsequent history of these estates
centres, firstly, in their material development during the 86
years which have since elapsed, and secondly in the measures
taken in more recent times to incorporate them gradually in
the routine administration of the District. The enormous
stimulus to agriculture and forest exploitation afforded by
a stable administration and improved communications is
nowhere so well emphasised as here ; and a simple recapitu-
lation of the rise in income and of the details of periodical
revisions of revenue assessment is sufficient to prove this.
For nearly 50 years from 1821 to 1867 the zamlndars of
Bilaspur continued, save for a single readjustment in 1855 on
account of the higher exchange value of the new ' Company's
rupee,' to pay the takolls (quit revenue) fixed in 1821 by
Colonel Agnevv. The total sum contributed during all this
time by the present ten estates of Bilaspur was 13,355 Com-
pany's rupees. The period was one of steady unobtrusive
development. The restitution of Maratha rule from 1830
to 1855 had no ill effect owing to the restraining influence of
theNagpur Resident. In 1857 althougli the paramount British
authority had only been recently established, the zamln-
dars, with the one doubtful exception of Pandaria, were loyal
ZAMINDARIS. 305
to the new regime, and during the operations in Sohagpur
every assistance was given to the British force by the north-
ern zamlndars. When tlierefore ten years later the first
detailed settlement of Bilaspur was undertaken, a marked
increase in income enabled tlie Settlement Officer to secure a
large enhancement. The system followed was a simple one.
No survey was attempted. A * fair rent, ' generally 6 annas per
acre, was applied to a rough estimate of the area under culti-
vation in each village. Half the figure so obtained, modified
in the light of present payments and the Settlement Officer's
appraisement of the paying capacity of the holder, gave him
his ' proposed assessment' of the village, and one-fourth of
the total proposed assessment was fixed as the land-revenue
iakoU o'i the whole estate. One half of the estimated income
from other sources, forest, excise, and pa ndhri (a property tax),
was also fixed as the zamlndar's contribution to Government
under these various heads, and the whole assessment was
imposed for 20 years. By this resettlement the payments
of the ten zamlndars of Bilaspur, on account of land-revenue
and forests, was fixed at Rs. 18,530 and their total contribu-
tion raised from Rs. 11,628 (sterling) to Rs. 23,037. Their
total income from land and forests only was estimated at this
time at Rs. 57,393. From 1867 onwards the develop-
ment of the country was still more rapid, in spite of the
famine of iS6g and the scarcity of 1878. Road com-
munications were being rapidly extended, and just at the
close of the 20 years' settlement the opening of the rail-
way from Nagpur to Calcutta, with a branch line through
Kenda and Pendra to the junction at Katni, revolutionised
the conditions o-f trade and export. Their altered circum-
stances had tempted some of the zamlndars into great extra-
vagances ; and Kanteli, Matin, Pendra, Chhuri and Pandaria
had all to be brought under Government control at different
times, in order to enable tliem to clear off their debts. But, in
all but the first mentioned estate, solvency was easily regained
owing to the enormaus addition to their incomes secured by
306 ZAMINDARIS.
the new market for tiriibcr ;ind other forest produce which
the railway had created. Meanwliile the zamindari assess-
ment was again revised on summary lines. But now (in
1890) a new principle of assessment widely different from that
of 1867 was introduced, in so far as revision was based on
actual and not on estimated figures, on rents and village col-
lections as actually paid at the time of enquiry and not as con-
sidered by the Settlement Officer to be ' payable' in the vill-
ages of each estate. Though theoretically sound in practice the
method was misleading, for the revision of takolls was natur-
ally a signal for all the zamindars, except those under Govern-
ment management, to re-adjust their income from their vill-
ages to meet the increased demand by Government. The re-
vised ttikolis in consequence were never paid from an income
at all resembling that on the basis of which the}' had been
calculated. The false impression conveyed by this system
actually i-esulted in a reduction of some of the takolls in 1894
on the supposition that they represented too high a percentage
of the zamindars' assets. The general result of this re-assess-
ment of 1890 was to raise the total forest and land-revenue
takoll in the ten estates to Rs. 56,010, and their total
contribution to Government from Rs. 33,307 to Rs. 65,030.
The unrevised total income, on which the land-revenue and
forest takoliwas based, amounted to Rs. 1,2,6,46^, but this was
nearly doubled in some of the estates in the next year (1891)
and is now in 1907 no less than Rs. 2,08,018 in spite of the
famine era which has intervened.
These figures are remarkable. Neglecting the assessment
of 1821 as fixed at a very low figure because of the political
exigencies of the time, the increase even since 1868 is very
striking. During these 40 years the zamindars' total income
from land and forests has risen from Rs. 57,393 to
Rs. 2,08,018, while the number of inhabited villages has in-
creased from 869 to 1 140, and the population from 144,391 to
259,01 1. The rights of tenants and village headmen have been
recognised and recorded. Village maps have been prepared,
ZAMINDARIS. 30/
and in revenue matters the zamlndaris have, since the Tenancy
Act was extended to them in 1 889, been gradually brought into
line with the rest of the District. The usual complement
of police posts, cattle pounds, liquor shops and schools com-
plete the administrative picture. The people are prosperous
and satisfied, their wealth is increasing, and their cultivation
rapidly extends. I'he zamindars themselves have been of
course the largest participants in the general material develop-
ment of their estates.
7. Side by side with the opening of this backward country,
as cultivation spread and prices rose, as trade in timber and
other jungle produce was created, and as the pressure of
population increased, it became necessary to resume gradu-
ally such extraordinary powers as these petty chiefs had
inherited from mediaeval days. Fitted no doubt to dispense
rude justice to the forest-folk and wild non-Aryan tribes who
alone peopled these estates in early times, the zamindars
under a settled administration of a modern type could hardly
expect to retain their old authorit}^ and privileges untram-
melled. While enjoying to an unusual degree the material
benefits of a centralised government, they had in fairness to
surrender many delegated sovereign rights which under the
new system became inherent in the Government. The first
step in this direction was taken as early as 1821 when the
rights to collect customs (jt^jv?;-) and inflict capital punishment
were withdrawn from such the of zamindars as possessed them.
But as Sir R. Jenkins wrote * the engagements of this date
' were framed on the general principle that, whilst no unneces-
* sary sacrifice of the revenue or rights of Government should
* be made, a liberal system should be pursued towards the
'zamindars.' Financial considerations were in fact subordi-
nated to the need for conciliating these petty cliieftains in order
to avoid having to coerce them 'in parts of the country unfa-
vourable to the prosecution of military operations.' Durino-
the next 40 years but little ostensible change was made, but
as a natural result of the consolidation of the central power
308 ZAMINDARIS.
* further restrictions of an indefinite kind were gradually
* placed on the zamindars' exercise of administrative functions.'
At last in 1861 A.D. Sir Richard Temple reviewed for the
lirst time the whole question of the zamindari status. What-
ever the exact intentions of Government may have been, the
net result of the enquiry was, firstly, that all the zamindars
of Bilaspur were formally declared in 1864 to be 'ordinary
British subjects,' and, secondly, that five years later a verna-
cular sanad was issued to each zamindar conferring on him
proprietary rights in his estate subject to the provisions of
the ' zamindari administration paper.' This latter document,
as interpreted by the local officers of the time, was of so com-
prehensive a character that Mr. Chisholm (para. 312 of his
report) defined the action q{ the settlement as ' under sanction
' directed to recognising the zamindari tenure in all its pecu-
' liMrities ' and as ' maintaining the status quo ante! It announ-
ced that the revenue fi'om land, forests, abkari (excise),
pandJiri (a property tax), ferries and pounds was to be enjoyed
by the zamindar, and that he would maintain his own police,
it re-afifirmed the immemorial custom of succession by primo-
geniture, and, in deference to the general desire of the
zamindars themselves, provided for admitting the title of
widows to the succession in default of a more suitable direct
claimant. The whole arrangement was one extrerael}' favour-
able to the zamindars, and was an almost too generous con-
cession to a class of men whose claims for consideration had
already become a matter largely of sentiment.
But even while Mr. Chisholm wrote that the ' status
quo ante ' was being maintained the need for further restric-
tion of the zamindari privilege had arisen in an isolated
case, and orders were issued in 1867 to resume without
compensation the excise monopoly of Kanteli. General
measures of this kind were not taken, however, till 20 years
later, by which time the improved administration of the open
country had begun to throw into strong relief the inadequate
provision made by the zamindars for the proper management
ZAMINDARIS. 3O9
•
of their estates. The defects were more negative than
positive, and were felt not so much as an injustice to the
people who formed the population of the^amindaris, as an
insuperable obstacle to rapid administrative improvement in
the contiguous areas under kJialsa jurisdiction. A number
of the miscellaneous administrative privileges still left with
the zamindJrs were therefore rapidly resumed by Govern-
ment. The control of their police was withdrawn from the
holders of the more open estates in 1888, and from the rest
of the zamindars in 1892. Champa lost its excise monopoly
in 1890 and the rest of ihe estates in 1893. The manage-
ment of their pounds was resumed in 1904; and their
collection of income and /(^;<?('2%r/ taxes was put a stop to in
1902; and by these successive steps the zamlndaris were
absorbed into the routine administration of the District. The
villages of their estates were cadastrally surveyed between
1891 and 1897, and on the basis of this survey a resettlement
on regular lines is now in progress. The enquiries insti-
tuted in connection with this resettlement exhibit the
rapidity with which the zamindars have developed in wealth
and substance, in their standard of comfort and in their
personal importance. During the period through which we
have sketched their history they have changed from the
weakest and poorest of local officers to well recognised and
substantial landed proprietors ; and if they reflect on this
may find in it much consolation for the loss of rights and
privileges inconsistent witli the system which has given them
their wealth.
8. It does not fall within the scope of this notice to give
an adequate account of the general population of the Bilaspur
zamlndaris. Of the zamindars themselves it must suffice to
say that their rise in the social scale has been very rapid in
recent years, and curiously enough tiiis development exactly
coincides with the period of British rule. In 1795 they were
simply * Cowhier Chiefs ' at the head of a ' tribe of moun-
taineers.' In 1826 they had become ' Kawars who trace their
310 ZAMINDARIS.
origin from the Doab of the Jumna and Ganges.' In 1855
they were ' Kanwars a subdivision of Rajputs,' and so too in
1863 they were reported as a ' Kuar (Rajput) clan.' In 1867
a further step was recorded and besides claiming to be ' Raj-
Kawars ' and ' Kawar-bansTs ' some claimed to be Tawars.
At the present time they have all adopted the sacred thread
and call themselves simply Kshattris oral least Tawar Kshat-
tris. But in spite of all tiiis their aboriginal descent is beyond
all question. It is accepted as a matter of course by the
Kawar tribe, while, if proof be needed, we have only to note
the names of the zamlndars' gotras which tally in every case
witli the ^^^/;'rt names, not only of the Kawars who are now
as a community fairly well advanced, but also of the Dhanu-
hars. The latter are among the most backward of all the
forest tribes, and are still remarkable for their distaste for
plough cultivation and a preference for firing a patch of
forest in which by the rudest methods possible ci scanty crop
is grown. As to the character of the zamlndars Sir Richard
Temple's verdict may still be quoted as on the whole a fair
one. The zamlndars, he says, ' are well disposed but are as
* unenlightened as any men in their position could possibly
* be.' The general population of the zamlndaris is almost
wholly non-Aryan, and is clearly distinguished from the
low caste, but also most probably non-Aryan, immigrants
of later date who came to Bilaspur from Rewah and Bundel-
khand. The latter such as the Kurmis, Telis, Chamars and
village servants and handicraftsmen (Kumhars, Dhobis and
Lobars) who presumably followed in the wake of the earliest
Aryan conquest of the country, onl}' occupied the open lands
of Chhaltlsgarh, and to this day have made but little eftbrt
to intrude into the forests. Gonds, Kawars, Bhainas, Dhanu-
bars, Manjhwars, Manjhis, Binjhwars, Marars, Pankas, and
Gandas, though still forming collectively a large proportion of
the inhabitants of the plains, have only maintained their pre-
dominance in the hills. The racial separation seems .to be
marked by the title of ' Sirdar ' given in the east of the Dis-
ZAMINDARIS. 3 I I
trict to headmen of the Gond, Kawar, Bhaina, Binjhwar or
Marar (Mathwa) tribes. Headmen of the kJidlsa castes are
known by the common appellation of Gaontia It is interest-
ing too to note that methods of agricultural assessment
suggest in all the Kawar zamlndaris a much closer connec-
tion with the hilly tracts of Sambalpur on the east than with
those of Mandla on the west. The old system of plough-
rates, so common in Mandla and other Districts, is unknown
in these estates. The Sambalpur system of assessing
rice-land, and rice-land onl}', was till lately universal, and is
still well known in Matin, Chhuri and Korba as in all the
eastern zamlndaris, also of the Raipur District. Even in
Pendra, which has been largely occupied by Gonds from
Rewah and Mandla, the plough-rate is unknown though
still employed in the forests of Pandaria. The general social
life is marked by simplicity, by reciprocal assistance in the
common agricultural and domestic duties, and by the strength
of tribal feeling. Whole villages are often held exclusively
by members of a single tribe, who not only admit the ficti-
tious village-family tie but are in some cases all actually
related by blood or marriage to the headman. The needs of
such a people are simple, and easily satisfied in normal
years by the common products of field and forest. They
have few extravagances. Marriages are not costly. Indeed
an arrangement is often entered into, by which the suitor
labours for his prospective father-in-law in payment for his
bride. Indebtedness is seldom serious. Drunkenness is, for
a forest tract, comparatively rare owing to the predominance
of Kabirpanthis and of Paikra Kawars, who in their desire for
social advancement have long ceased to touch any kind of
spirit. Labour is plentiful ; the common household necessi-
ties, fuel, grass and small timber abound in every villa^'e.
The tenants' rents are low, the facilities for the disposal of
their crops are adequate, and they often supplement their
other income by the propagation of lac. Their houses cost
them but a few rupees and their clothes are sometimes
3^2 ZAMINDARIS — CHAMPA.
woven locally from cotton which they grow themselves.
The agricultural community is well established and the labour
involved in embanking fields and preparing them for rice has
long ago suppressed any tendency, if it ever existed, towards
shifting cultivation. The general impression conveyed, even
in such a poor season as the present, is that of a simple
agricultural people living, perhaps, without much thought
for the morrow, but certainly with no anxiety concerning it.
9. A short descriptive account of each zamlndari is
now appended : —
Champa Zamindari •.—Zovwidar— Ramsaran Singh,
son of'?xQ.\\\ Singh, by caste Tawar Kshattri, by got r a Sandil,
aged 24.
Distinctions — Seat in Darbar ; Honorary Magistrate,
3rd class ; exemption under Arms Act ; title of Dlwan con-
ferred under Native rule.
Debts — Rs. 10,000.
Headquarters, Champa. Population of zamindari in IQOI,
25.763. .
Number of villages, 6^.
Area of forest, about 10 square miles. Income from villages, Rs. 20,798.
Area occupied for cultivation, about Income from forest, Rs. 1500.
40,000 acres.
Kice area, about 29,000 acres.
Cropped area, about 35,000 acres. Minor crop area, about 3500 acres.
Total area of the estate, 105 square Zamindar's total contribution to
miles. Government, Rs. 36S3.
This estate lies in the extreme east of the Bilaspur
District along either bank of the Hasdo river, and covers
105 square miles of almost entirely open country. The
traditional account of its origin is that the estate was con-
ferred on an ancestor of the zamlndar by Raja Baharsahai
in 1450 A.D. on account of militar}' service, and the family
tree shows the present holder to be the 17th of the house.
But as other accounts make it clear that Baharsahai reigned
about 1525 A.D. , it seems most improbable that this estate
ZAMINDARIS — CHAMPA. 313
was constituted until at least lOO years after the traditional
date. It was originally known as the Madanpur chaurdsi,
having its headquarters at the old fort of that name on the
Hasdo bank where a few ruins are still visible.
The zamindari is unique as being the only chaurasi of
the open country which survived the Maratha rule. How
this occurred is told in a pelitio.i presented by Bishnath
Singh, a former zamindar, to the Deputy Commissioner of
Raipur in 1855, claiming 37 kJialsa villages and 24 villages
attached to Korba :— ' While Bimbaji Bhonsla ruled in Ratan-
* pur a certain Muhammad Khan Tarin who maintained 200
* horse and 500 foot soldiers was serving as his personal
'Sirdar. To this Sirdar were given the five '* Parganas "
'ofAkaltara, Lawan, Kakirda, Kharod and Madanpur. In
'accordance with this grant Muhammad Khan established
' himself with a military force in Janjgir which then belonged
'to Madanpur. Tliither the zamindar of Madanpur byname
* Chhatra Sai repaired with his two sons, and asked if his
* estate were seized how he and his family were to support
'themselves. The Sirdar replied that it had been given him
' as a jaglr in return for his military services, and he was
' going to take possession of it. If the zamindar objected he
* should apply to the Raja. This Chhatra Sai did, but was
'briefly told that the " Parganas " had been given to the
* Khan Sahib who would decide about his zamindari.
'Accordingly a further application was made to Muhammad
' Khan who compromised by reserving all the well established
•villages for himself leaving the zamindar with only 23
* villages in the waste land along either banl: of the Hasdo
' river. At the same time the two " Barhons " of Umreli
* and Kothari were made over to the zamindar of Korba. This
'happened about 75 years ago(z.i?., circa 1780 A.U.).' Need-
less to say nothing came of this petition, but there is no doubt
that the story is in the main a true one. The two barhons
included in Korba are still known as the chaublsa a later adjunct
to the estate, while three isolated villages near Janjgir, still
ss
314 ZAMINDARIS — CMIIURI.
in Uie possession of the Champa zaniindar, confirm the story
of his extended possessions in this direction in former times.
The 23 villages along the riverside left with the zamin-
dar in 1780 liavc since increased and multiplied. They had
risen to 27 in 1855 and to 44 in 1867 and at the present time
they number 61. The figures area striking instance of deve-
lopment in a tract where forest land is of no account. Soils
are mostly of a sandy nature, but the villages are very pros-
perous and well cultivated ; while iu respect of trade and
communications this estate is better situated than any otlier
in Chhattisgarh. Champa itself is a flourisiiing town, one of
the stations on the main Bengal-Nagpur Railway which runs
through the centre of the estate, and the focus of a vigorous
road traffic from the north, south, east, and west. It has a
small trading population, and at Bamnidih (9 miles away) the
estate can boast a bi-weekly bazar probably unrivalled in the
District. Champa is aino well known for the quality of the
tasar silk (kosn/ii), woven by resident Koshtas and for
its workers in bell-metal (Kasers). There is no proper forest
in this estate, the bulk of the zamlndar's income being derived
from his villages, all but two of which are under his own
immediate control. The zamlndar is a young man who has only
recently undertaken the management of his estate. There
are five villages in the estate which have more than looo
inhabitants, v/s., Aphrid (1029), -Bamnidih (2746), Champa
(4315), Kosmanda (ii7Q), and Seoni (1421). At all these
places except Kosmanda there are primary schools. There is
a police outpost at Champa. There are no thekedars in this
estate ; two villages are held b}' inferior proprietors, four by
viuaiidars and the rest by the zamlndar.
Chhuri Zamindari. — Zamlndar — Mahendrapal Singh,
son ^T/Thaneslnvar Singh, by caste Tawar Kshattri, aged 26
years, by gotra Atri.
Distinctions —Seat in Darbar ; exemption under Arms
Act; title of Fardhan conferred under Native rule. He is an
Honorary Magistrate exercising 3rd class powers.
ZAMINDARIS CHHL'RI. 31$
Heir. — Gajendrapal Singh, agtd i8, full brother of
Mahendrapal Singh.
Debts—Nil
Headquaiters, Ciihuri. Fopulatioa in lyoi, 21,173.
Numbei of villages, 137. Income from villages, Rs. 10,787-8-4.
Area of forest, about 229 square miles. Income from forest, Rs. 8591.
Area occupied for cultivation, about Rice area, about 21,000 acres.
35,ouO acres.
Cropped area, about 30,000 acres. Minor crop area about 7000 acres.
Total area of estate, 339 square .miles. Zamlndar's total contribution to Gov-
erninent, Rs. 5^61-13-9.
This estate covers 339 square miles and Hes in the Janj-
gir tahsll in the centre of what is known as the ' Kawaran '
country, surrounded by others of the ' Seven Forts.' The
zamlndar's family claims of course a very ancient title, but
has probably not been in possession for more than 250 years.
Raja Baharsahai of Ratanpur, it is said, repulsed about 1520
A.D. an irruption of Muhammadans near an old fort known
as Kosgain, which was formerly the headquarters of this
zamindari. This fort is of considerable interest. Some
accounts state that Baharsahai built the fort, but there is now
a general consensus of opinion that it dates from considerably
before the sixteenth century, and may possibly have been an
outlying stronghold of the old Chedi kingdom from which the
Ratanpur Rajas descended into Chhattlsgarh. The local
story in its modern form is given in full in the Volume of
the Archaeological Survey of 1874. This contains an account
of how the present ' Clihatri Chief of Chhuri ' wrested
Kosgain from a Gond chieftain by name Dama Dhurwa.
But any attempt to credit a Gond with the construction of
the fort is impossible. It is obviously of Hindu origin, and
was built no doubt to command an old trade route, now almost
entirely forgotten, which ran along the eastern bank of
the Hasdo from the open country near Champa as far as Kos-
gain, and then wound its way through the hills to Mirzapur.
Possibly this was a petty Hindu chieftaincy conquered by
3l6 ZAMINDAKIS— CimURI.
Baharsahai, who, when the country was secured, may have
entrusted it to the Gond family ofDama Dhurwa. But these
Gonds also subsequently seceded from their allegiance to
Ratanpur, and were put to the ban of the Empire and were
thus in turn ousted by the present family of Kawars. The
estate is intersected by the Hasdo river. On the left bank
there is some very wild mountainous country running up to
the Uprora border. On the right bank the prospect is less
interesting. Everywhere one finds a stretch of uneven
country covered with rapidly thinning jungle interspersed
with villages. The bulk of the people are Kawars with a
certain number of Gond immigrants from Surguja (known
here as Pachasi Gonds for what reason is not clear;, Rawats
and Pankas. There is a very vigorous trade in lac in this
estate which was well established even in the days when
the chief commercial value of tlie product was as a dye. The
centre of this trade is at Kathghora, a single village to the
north of the estate granted to a Bania in Maratha times and
held now in niaiguzari right. Kosd cocoons are also largely
exported towards Champa and the khalsa portions of Bilaspur
and Janjgir. The forests are being rapidly exhausted of their
timber by the zamindar. His father's extravagance necessita-
ted the zamlndari being brought under official control (Court
of Wards in 1S87) for about 15 years, and he is now in enjoy-
ment of an inflated income as a result of this period of careful
management. Road communications are not good, but no
range of hills intervenes between this estate and the open
khalsa country, and timber is conveyed without difficulty to
the Champa station on the Bengal-Nagpur Railway. There
are no villages containing more than 1000 inhabitants, except
the headquarters town Chhuri which contains 2 141 persons
and lies about 50 miles north-east of Bilaspur. During
the management of the Court of Wards the roads and build-
ings were under the Cbhattlsgarh States Division of the
Public Works Department, and during the ten years from
1893 to 1903 Rs. 3400 were spent on them. There is a
ZAMINDARIS KANTELI. 31/
branch post office and school at Chhuri, and police outposts at
Chhuri and Chaitma. Of the 137 villages in this estate 21
are held directly by the zamlndar, 4 by rent-free assignees,
18 by inferior proprietors and the rest by thekeddrs, of whom
38 possess protected status,
Kanteli Zamindari — Zoinlndd) — Lai Ranjit Singh
soji of Thakur Sahib Lai, by caste Raj-Gond, by gotra Sandil,
aged 16.
Dislinclwns — Seat in Darbar.
Heir — Thakur Kanhaya Lai, son of Mangal Singh,
aged 38.
Debts— Nil.
Headquarters, Kanteli. Population of zamindari in 1901, 4715.
Number of \'illages, 44. Income from villages, Rs. 12,114.
Area of forest, nil. Income from forest, nil.
Area occupied for cultivation, Rice area, 5400 acres.
14,300 acres.
Cropped area, 13,400 acres. Minor crop area, 4300 acres.
Total area of estate, 25 square ZamTndar's total contribution to Govern-
miles. ment, Ks. 220O.
This estate like Chatrpa is the relic of an old open
country zamindari. The story of its seizure by the Marathas
is told in the statement of a former zamlndar recorded in
1866: — 'My forefathers were formerly the zamlndars of
* Mungeli whicli tract they held for six generations. About
' 68 years ago Nana Sahib, the brother of RaghujI I, came to
' Mungeli on his way to Jagannath Puri. At Mungeli one of
* his followers tried to seize a horse belonging to the zamln-
' dar's brother. The latter resisted him, false reports were
' made and Pliattesingli the zamlndar was arrested and
* carried to Ratanpur. Nana Saliib then went forward on
' his pilgrimage and in his absence Kesho Pant, the Subahdar,
' blew Phattesingh from a cannon's mouth and confiscated
' the Mungeli pargana The next year the family were given
* the Madanpur taluk and four years later the Lormi taluk.
3l8 ZAMINDARIS — KKNDA.
' After this my father SaiUok Singh came from Lormi and
* seized Mungeli. At this time the country was under
* British officers. My father was arrested and died in
' imprisonment. I was thenacliild of eight years and subse-
* quently the Madanpur (now known as Kanteli) zamindari
* was made over to me. Tliis tract was originally waste and
* was a part of the Mungeli estate held in my family for
' generations, and first granted to Tarwar Singh, my ancestor,
' by Kalyan Sahai. Raja of Ratanpur. ' Tlie Kanteli zamindari
of the present time is formed of three distinct groups of vill-
ages numbering in all 44 villages and covering altogether only
25 square miles. It is an integral part of the surrounding
kJialsa country and is of remarkable fertility. No part of it
is further than 12 or 15 miles from Mungeli itself. It has no
natural features of interest and no important villages or
bazars. The estate has been under Court of Wards manage-
ment now for more tlian 25 years, originally owing to tlie
indebtedness of the estate, but latterl}^ owing to the minority
of the zamindar. The family is an ancient one, distantly
connected with the Raj-Gond zamlndars of Pandaria and
Sahaspur-Lohara. The family in former times were of a
somewhat turbulent character. The headquarters, Kantel,
contains a school, post office and a police outpost. Of the
44 villages two are held by inferior proprietors, 12 by the
zamindar direct and the rest by thekeddrs, of whom 15 have
received protected status.
Kenda Zamindari. — Zamindar — Thakur Chandrbahan
Singh, sou ^Thakur Ram Singh, by caste Tavvar, by gotra
Telasi, aged 12.
Distinctions — Seat in Darbar; exemption under Arms
Act ; title of Thakur conferred under Native rule.
Heir — Prasad Singh, son of Bohit Singh, aged A^O.
Debts— Nil
Headquarters, Kenda. Population in 1901, 15,252.
Number of villages, 85. Income Irom villages, Rs. 5289.
ZAMINDARIS — KENDA. 3 '9
Area of forest, about 231 square miles. Income from forest, Rs. 9312.
Area occupied for cultivation, 28,000 Rice area, about 13,500 acres,
acres
Cropped area, 21,500 acres. Minor crop area, about 7503 acres.
Total area of estate, 299 square miles. Zamindar's total contribution to
Government, Rs. 2929-12-0.
Kenda is held by a cadet of the Pendra house. The
circumstances under vvliich this estate was added to the
original grant of Pendra are obscure. One account tells
how, when the Ratanpur Raja's army was making a
night expedition against the Rewah king, the torches
failed for want of oil. Jaskaran, a famous warrior and the
son of Hindu Singh of Pendra, thereupon crushed with his
bare hands sufificient mustard seed to make a barrelful of oil,
and was rewarded for this feat by the grant of the Kenda
chaurdsi. The more prosaic story simply states without
explanation that the third zamindar of Hindu Singh's line
had two sons, tlie younger of whom named Sambat Singh
was put in charge uf Kenda by Raja Takhat Singh of Ratan-
pur in Samvat 1691 (A.D. 1634). This account is probably
correct, except that as the Kenda family only claim to have
held for eight generations and Takhat Singh reigned
apparently from about 1675 to 1689, the probable date of the
grant would be A.D. 1680.
The possession of Sambat Singh's descendants has never
been disturbed. They accepted the change from Rajput
to Maratha and from Maratha to English rule without
demur. They kept the peace with the Subahs of Ratanpur
and evinced their loyalty to our rule in 1857, and have thus
earned the peaceful obscurity in which the intermediate his-
tory of their family is hidden. The estate covers 299 square
miles and comprises the whole valley of the Arpa river (with
its tributary the Jawas) from its issue from the Komo range
to where it debouches into the open kJialsa country. Tiie
situation is a picturesque one owing to the massive height of
the hills which at every point overlook from either side the
320 ZAMINDAKIS — KENDA.
level stretch of forest interspersed with viUagcs, Tlie zatiiln-
dar's original importance rested no doubt on the fact that
through his estate ran the great trade route between Ciihat-
tisgarh and Hindustan and the pilgrim route between Hin-
dustan and Jagannath Furi. In the old days this must have
meant a good deal, for in 1863 we know from Sir R.
Temple's ' Report on the Malianadi river and adjacent
countries' tiiat Rs. 5,32,000 worth of exports and imports
were distributed between this and one other trade route bet-
ween Chhattlsgarh and Mirzupur. The road is still thronged
every year with herds of buffalo brought from Saugor and
other northern Districts to the cattle-markets of Biliispur at
Ganiari and elsewhere. Other traffic has been absorbed of
course by the railway, whjich now runs parallel with the old
trade route through Kenda.
Up to 40 years ago wild elephants were common in this
estate, and at the present time one solitary beast makes an
occasional appearance. But no wild animals of the larger
kinds are numerous, as vigorous timber-cutting has been
going on all over the forests for some years. The standard
of cultivation in the Kenda villages is fairly high; and to the
north and south are two small stretches of well developed
country. 1 he middle of the estate is mainly forest. At all
the railway stations there are small communities of traders,
chiefly Muhammadans, who deal in lac and timber, prey upon
the simpler jungle folk, and do much to deprive the country
of its primitive simplicity. Kotii, the southernmost of these, is
the most prosperous of all and boasts a small match factory.
The bulk of the inhabitants are Kawars and Gonds. The
estate also forms the eascern limit of the tract within which
the Bhumia tribe is found, at any rate under this designation.
The estate contains two villages, viz., Amali and Kotii, with a
population of over lOOO persons. Kenda itself is an unas-
suming village, picturesquely situated just below the Komo
Ghat, about 8 miles from the Belgahna railway station and
about 38 from Bilaspur. There is a subordinate police
ZAMINDARIS — KORGA. 321
Station-house at Kota with an outpost at Kenda. There are
primary schools at BilHband and Kota and branch post offices
at Kota and Belgahna. Of the 85 villages in this estate 2
are held rent-free, 15 are held by inferior proprietors, 51 by
thekeddrsy of whom 9 have protected status, while the remain-
ing 17 are under the zamlndar's direct management.
Korba Zamindari — ZainJnddr — Jageshwar Prasad
Singh, soti <?/Khem Singh, by caste Tavvar Kshattri, by gotra
Dhangur, aged 25.
Distinctions — Exemption under Arms Act ; title of
Diwan conferred under Native rule.
//^/r — Pardhan, aged 12 years, a ro?^i'/// <?/ Jageshwar
Prasad Singh.
Debts— Nil.
Headquarters, Korba. Population of zamindari in lyor,
59,286.
Number of villages, 353.
Income from villages, Rs. 25,764-3-0.
Area of forest, about 504 square
miles. Income from foiest, Ks. 13,193.
Area occupied for cultivation, Rice area, about 75,000 acres,
about 125,000 acres.
Minor ciop area, about 26,000 acres.
Cropped area, about 105,000 acres.
Zamlndar's total contribution to
Total area of estate, 856 square Government, Rs. 9282-8-3.
miles.
Korba is the largest of the zamlndaris of Bilaspur and
is a varied tract of hill and plain, stretching from the extreme
north-eastern limits of the Bilaspur District, a tract of wild
and mountainous country, to the open and fairly level plains
along the lower reaches of the Hasdo. It covers 856
square miles. I he origin of the grant is unknown. One
traditional account asserts that the founder of the ICorba
house conquered a former Gond chieftain, a feat identical
with that ascribed to the Chhuri zamindar, but far less well
authenticated b}' tradition. One thing is certain. Undoubt-
edly Korba was a comparatively late addition to the Ratan-
pur kingdom as it is not mentioned in the extant lists of the
old i^ forts of Chhattisgarh. It is stated by Mr. ChislioJin
XT
322 ZAMINDAKIS — K0R13A.
without any reference to authority, to have been wrested
from Surguja by Raja Baharsahai about A.D. 1520, that is, at
the time of his repulse of the Muhammadans at Kosgain (see
Chhurij. Probably this tract was for long a debatable land
between the Rajas of Ratanpur, Sambalpur and Surguja.
The Korba zamindar, according to tradition, only held at first
a small tract v/hich was taken from a ' Gauria ' Raja, the
remains of whose fortified headquarters are still pointed out
near Korba Klids. From here the Kawar family ousted
oiher petty zamindars from Ranjita and Rampur and
encroached upon the territories of Kosgain (Chhuri) and
Madanpur (Champa). Their position at a distance from
Ratanpur encouraged in them a somewhat unruly spirit and
they gave constant trouble even in Maratha times. In con-
sequence of irregularity in the payment of takoH the estate
was resumed by Bimbaji Bhonsla. His officials were, how-
ever, driven out by force, whereupon he compromised by
accepting a sum of Rs, 2000 in cash, and restored the estate
to the zamindar Bharat Singh. This zamindfiri like Pandaria
in the extreme west is interesting as comprising within its
borders the widest extremes of social and agricultural
development. On the Surguja and Uprora borders there
is a large stretch of country as wild and remote as any in
Bilaspur. Though nothing is now known of the Bindervvas
— a cannibal tribe rumoured to exist in this part of the
world according to Sir R. Jenkins' report of 1826— yet the
Korwas, Manjhis and Saontas who are found there now are
certainly as backward as any tribe in Chhattisgarh.. Of the
Saontas it is said tliat when a member of the tribe falls ill
beyond hope of recovery he is bound hand and foot to the
bed on which he lies. All those who live in the same
village collect their goods, set fire to the house in which the
dying man is laid and flee for their lives to another part of
the forest. By this means they destroy the evil spirit in the
sick man and prevent its transference on his deatli to another
of the tribe. Manjhis and Korwas have still the reputation
2AMINDARIS — KOREA. 323
of having been cannibals not many 3'ears ago. In particular,
the flesh of old people met their fancy, it is said, for these
being of a 'ripe' age {pak gayd) were mo=:t naturally
plucked and eaten. At another extreme we find along the
>^//(7/5a border to the south of the estate open closely cultivated
villages which vie in fertility with some of the most prosperous
portions of the District, and are held by the mixed Hindu
castes of this part of the country ; while intermediate between
the two we have half a dozen grades of forest villages, tribal
settlements and semi-open villages increasing in stability
and importance as one passes from the north-west to the
south-east of the estate.
Under proper management this zamindari would be the
most wealthy in the District. Excluding iron-ore and coal
which, with all other minerals, are the property of Govern-
ment, the estate contains an unusually large area of sal
forest. A report by Sir R. Temple in 1863 speaks of a 'vast
* sal forest, 300 square miles in extent, one-fourth of which may
* be considered as first class timber.' But reckless mismanage-
ment and extravagant over-cutting have done untold damage
to the estate. At present the zamindar derives on bis own
showing an annual income of only 7 pies per acre from his
forests. The estate is picturesque, being overlooked by the
hills of both Saktl and Uprora. The people are mostly Kawars
and Korwas in the forest, while nearly every caste is represen-
ted in the more open villages. There is a well-known Kablr-
panthl shrine at Kudarmal a few miles south of Korba
Klias at which an important fair is held each year in Febru-
ary. At the fair children and other novices are made Kablr-
panthis. Communications with the Bengal-Nagpur Railway
are easy, although no good roads are maintained in this
estate. The southern open- country villages lie within a
distance of 6 miles of the Champa station on the Bengal-
Nagpur Railway line where large quantities of grain are sold
and exported. Cultivation generally is fairly well developed
and rents are ver}' low. The practice of sowing rice by
324 ZAMINDARIS — LAPHA.
transplantation is universal in the jungle country, and it is
interesting to note that it is immediately abandoned as the
country becomes clear of forest. Wood for firing in the
seed-bed then becomes more difficult to obtain, and at the
same time the weeds, vvliich this method is mainly intended
to remove, automatically decrease and form a less serious
obstacle to the growing rice. . The Sambalpur system by
which the tenants jointly accept responsibility for the pay-
ment of the who'e village assessment to the gaonlia is still
well known in the more backward portions of this estate, and
is an interesting survival of a method of assessment which
we know was one time universal in the Bilaspur District.
The zanilndar is a young man whose extravagance and failure
to realise the responsibilities of his position have recently
brought him into official disfavour. He has no children,
His next of kin is a cousin whom it is curious to note has
been given a title in the family circle, but has as yet no name
although he is 12 years of age. The reason is a supersti-
tious one, to elude the pursuit of evil spirits which it is
asserted destroyed the other children of the same parents.
Except Korba itself there is no other village which has more
than 1000 inhabitants. The headquarters station with a
population of 1835 in 1901 lies on the right bank of the
Hasdo river, about 23 miles to the north of Champa railway
station. There is a primary school, a branch post office and
a police Station-house here. There is also a police outpost
at Rampur. Of the 353 villages in the estate 3 are held by
rent-free assignees, 60 by inferior proprietors, 106 direct by
the zamindar and the rest by thekeddrs, of whom 67 have
gained protected status.
Lapha Zamindari. — Zamindar — Daharaj Singh, son of
Raghunath Singli, by cask Tawar, by gotra Gangakachul,
aged C'i.
Dislinclions — Seat in Darbar ; Honorary Magistrate, 3rd
class; exemption under Arms Act ; title of Diwan confer-
red under Native rule.
ZAMINUARIS LAPHA. 325
Heir — Ramsaran Singh, i<on o/Daharaj Singh, aged 7.
Debts— Nil.
Headquarters, Tartuma. Population in lyoi, 12,017.
Number of villages, 86. Income from villages, Rs. 5226-13-3.
Area of forest, about 259 square Income from forest, Rs. 5723.
miles.
Rice area, about 11,000 acres.
Area occupied for cultivation, about
21,000 acres. Minor crop area, about 3500 acres.
Cropped area, about 17,000 acres.
ZamTndar's total contribution to Gov-
Total area of estate, 359 square miles. ernment, Rs. 2805-4-4.
This estate hes on the edge of the open plain of Bilas-
pur, its southern border being only some 2 or 3 miles north of
Ratanpur, It contains some ancient monuments of consider-
able interest— a fort at Laphagarh ; a temple at Pali, and the
relics of an ancient town at Tumana behind the hills towards
the Uprora border to which reference has been made else-
where. The Lapha zammdari was a creation of the Haihaya-
v^ansi kings long after they were established in Ratanpur.
But the family history is obscure, as the zamlndar claims
to be a full-Llown Kshattri3'a who came from Delhi more than
a thousand years ago. These absurd pretensions involve
the suppression of the historical origin of the grant. He
possesses a copper-plate inscription which has recently
been examined hy Mr. Hira I.aU and declared by him
to be a forgery. This plate purports to convey the grant
by Raja Prithvldevaof 120 villages to Lunga Rao, an ancestor
(so it is said) of the present zamlndar. It is dated Samvat
806, and would thus require one to believe that the present
family have been in possession of the Lapha zamlndari for
the last 1 160 years. The zamlndar apparently believes that
the inscription is a genuine one. But he himself onl}- claims
to have held the estate for 21 generations while his father in
1855 claimed only 16. Either of these figures is an exaggera-
tion and both together would fail to bridge the enormous gap
of 1 160 3'ears since the alleged creation of the estate. Lapha
^ Epigraphia Indica, Vol. IX, page 293 and following.
326 ZAMINDARIS — I.APIIA.
is dmong the smaller of the zanilndaris and covers 369 square
miles. More than half of the estate to the north is very
wild, and is thinly populated by Manjhis, Mahatos, Binjhwars,
Dhanulifirs and other backward aboriginal tribes. Along the
kJiahn border tliereare a number of fairly prosperous villages
lield most!}' by Kawars, Gondsand Rawats, but even here the
ground is uneven and soils poor, and the standard of cultiva-
tion is not very high. Only one village (Pondi) has a
population of more than icoo persons. Fair-weather tracks
connect the estate with Kenda and Korba.
An important high road runs from Chhuri and Kathghora
on the old Mirzapur trade route through the Lapha estate to
Ratanpur. The Lapha jungles are a favourite resort of
those in need of house timber, and are unique in being fairly
well preserved from reckless over-cutting. There is abundant
iron-ore found at the village of Burbur and a number of
Agarias make their living by it. The zamlndar's headquarters
are at Tartuma (known also as Lapha), a village with a popu-
lation of 665, situated below Laphagarh and about 25 miles east
of the Belgahna station in the Kenda zamlndari. It is however
most conveniently approached through Ratanpur. The hills
are picturesque. The best known are Chitorgarh (on which
Lapha fort is built), Palma, and Dhitori — all of them, according
to the popular belief, relics of the Pandava Bhimsen. He
was out gathering fruits and herbs with one basket
{dhitot'i) in his hand, and two more slung on a yoke across
his shoulder. Suddenly hearing that his house was on fire
he dropped them where they lie to this day, and fled home.
The conversion of these relics into hill and rock is no matter
of astonishment to the local peasant. It is believed, and
unhesitatingly believed by the common people that the gods
and heroes who walked the earth in the *Satyug' still live
in the stone images found in old ruins and temples scattered
here and there about the countryside. Every old ruin belongs
to the days of old when, according to their simple cosmology,
Ramchandra and the Pandavas created the earth gradually by
ZAMINDARIS — MATIN. Z'^7
hurling the mountains into the sea. As they worked they
dug tanlvs and threw up temples to bear their names through
the ages, and then having fashioned the country for tl:e
succeeding generations of mankind were gradually frozen
into stone by their ingratitude and wickedness. There are
in all 86 villages in the Lapha zamindari ; 3 are held rent-free
by assignees, 12 by subproprietors, 29 by the zamlndar
direct, and the remaining 42 by thekeddrs, of whom 5 have
gained protected status.
Maiin Zdivn'\n6.a.v\. — Zannnddrm — Musammat Kanchan
Kuar, widow of GajrQp Singh, by caste Kawar, by gotra
Tilasi, aged 55.
Distinctions of late zamlndar — Exemption under Arms
Act ; title of Dlwan conferred under Native rule.
Heir — Disputed.
Debts—Nil.
Headquarters, Matin. Population in 1901, 11,755.
Number of villages, 91. Income from villages, Rs. 3,444.
Area of forest, about 455 square miles. Income from forest, Rs. 6,618.
Area occupied for cultivation, about f! ice area, about 8000 acres.
ic,ooo acres.
Cropped area, about 13,000 acres. Minor crop area, about 4500 acres.
Total area of estate, 544 square miles. Total contribution to Government,
Hs. 1, 331-7-9-
This is another zamindari held by a cadet of the Pendra
house. The early history of the estate is interesting because
we have here incontrovertible evidence of a Raj-Gond zamln-
dar who preceded the Kawar family. The descendants of
this Gond zamlndar still live at the village of Sirri on the
north-west border of Matin, and claim to have been settled
there for 22 generations. Till within quite recent years they
held an entire barhon or tdlnk of twelve villages, which they
retained when they lost their hold on the c/ianrdsi. Their
former tenure of tlie estate is admitted by the present liolders.
The traditional account relates that in Samvat 1699 (A.D.
1642) Kalyan Singh, a younger son of the Uprora zamlndar
Himmat Rai, occupied Matin, probably by force, as there is a
328 ZAMINDARIS — MATIN.
tradition that lie was afterwards murdered by Tarphana
Gond (of Sirri), his predecessor. The estate is said to have
been confirmed in Kalyan Singh's possession by Raja Raj
Singh, the last but two of the HailiayavansI house, who
reigned from about 1699 to 1720 A. D. We may therefore
fix the date of the Gond's dispossession at about the same
period.
Ihe estate is in many ways similar to Uprora with
which it is so closely connected. It is situated on the uplands
of the Vindiiyan range in the extreme north of the Dis'.rict
and shares with Uprora O.'.c pride of place, as the wildest of
all the Bilaspur zamlndaris. Its dismal reputation among
the patwaris of the District is expressed in the doggerel
verse —
Za]ir piyc na uiahiir khae,
Mare ke hoe to Matin jae.
♦See Matin — and die.' Certainly the average Hindu finds
little to attract him in this stretch of country, and the pres-
sure of population at the last census was only 22 to the
square mile. It is therefore all the more curious to find that
this was the first and only zamlndari of Bilaspur visited and
described by a European during the eighteenth century. This
unique account is contained in a Diary descriptive -of his
journey from Chunargarh to Rajahmundry written by Cap-
tain Blunt in 1795. The following quotation from it is of
interest as showing the very primitive condition both of the
Kawar zamlndars and of their people only a century ago: —
* We arrived this day at Pory, having left some lofty
' ranges of hills to the westward. At this place a CoivJiier
'' chief came to visit me ; or rather his curiosity brought him
' to see a white man. He was accompanied by his son, and
' grandson ; both stout and large limbed men for mountaineers,
' though not so well shaped as the Gonds. We stared at
* each other a little while ; for our languages being totally
' unintelligible to each other, we could hold no conversation
' until a Bvraghr JuiArer who had wandered into these wilds,
ZAMINDARIS — MATIN. 329
'tendered his services as interpreter. All that I could
'collect from this chief was that in these mounlains there
' are seven small districts, called Chowrasseys, containing
'nominally eighty-four villages ; but that, in reality, not more
' than fifteen were then in existence^ That they were all
* considered as belonging to the Purgunnah of MaJitin
' and that the tribute they paid to the MaJiratta Government,
' which consisted in grain, was very inconsiderable. The
* Mahrattas kept it up to retain their authority among the
'mountaineers, who, if not kept in subjection, were con-
'siantly issuing into the plain country to plunder. I inquired
'of him, if there had ever existed a CozvJiicr Rajah or
'independent chief of any kind; to which he replied, that
' the country had formerly been subject to the Reiuah
* Rajah of Bogalecund, and that, about thirty years since,
* the Mahrattas had driven him out ; having in the contest
* very much impoverished and depopulated the country.
* The conversation was carried on under much disadvant-
*age; for it was evident our interpreter undeistood but
* imperfectly the language of Cowhier. The old man,
* whose attention had been chiefly attracted by a Ravniaghur
' Jl/orah,'^ of which he was desirous to know the construction,
' being satisfied as to that point, now took his leave, and depart-
'ed. We arrived at MaJitin about an hour before noon, and
'encamped on the east bank of the river Taty. Near this
* place (bearing north about one mile distant) is a very pic-
' turesque mountain, called by the Cozuhiers, j\Iohti?i Dcy,
' With my telescope I discovered a little flag on the summit
'of it; and on inquiring the reason, I was informed that it
* was to denote the residence of the Hindoo Goddess Bhavani.
* This day being //^c/^,^ the mountaineers were celebrating
'the festival, by singing, and dancing, in a very rude manner,
' to the sound they produced by beating a kind of drum,
^ That is presumably in the case only of the Matin Chauiasi.
2. A kind of stool, made of wicker work, and cotton thread.
3. A Hiadu festival at the spiing.
UU
330 ZAMINDARIS — MATIN.
* made witli a skin stretched over an eartl.cn pot. Tliey
'seemed to be totally uninformed as to the origin or meaning
*of the festival; nor was there a .5;'^//;;/«« among them, to
* afford them any information on that subject. I am inclined
' to think that they are a tribe of low I:iindus ; but being so
'very illiterate, and speaking a dialect peculiar to themselves
'any inquiries into their history, manners, and religion would
' have been little satisfactory.' There are at the present
time a few good villages in the north-east of the estate, but
elsewhere the country is as a rule too undulating and
irregular to permit of extended cultivation. There is a Koman
Catholic Mission at Pasan, a good village near the western
border. A fair road constructed when the estate was under
Court of Wards (from 1878 — 1891 ) runs through it connecting
Matin with Pendraon the west and Chhuri on the south-east.
The jungles are valuable and extensive though they are
being rapidly deprived of all good timber by a succession of
contractors. Dahia cultivation and the practice of ringing
sal trees for resin are also permitted and must involve a
great deal of waste. Elephants were formerly very common,
and khedda operations took place here in 1867 and also
about 1884. The animals are now scarce and do no very
serious damage to cultivation. The estate has been con-
siderably affected by the opening of the Katnl Branch line,
which, though 30 miles distant, is still easily accessible for
carts ; and should be capable of good development even
though the culturable area must always be somewhat limited.
Unfortunately there are now, and have been for the last 40
years, continuous disputes about the title of rival claimants
to succeed the widows of the last zamlndar. Feelings have
long been embittered and in consequence the management
of the estate has been defective. The advisability of putting
some official restraint upon the zamlndarin's management
is under consideration at the present time. There is no
village in the estate which contains more than 1000 persons.
Matin itself contains 300. There are no schools. There
ZAMINDARIS — PANDARIA. 33 I
is one police outpost at Matin, Of the 91 villages in this
estate 3 are held by inferior proprietors, 75 by thekeddrs-
of whom 15 have protected status, while 13 are managed
directly by the zamlndar.
Pandaria Zamindari : — Zammddr — Raghuraj Singh,
son ^/Gajpal Singh, by caste Raj-Gond, by gotra Pulastya,
aged 30.
Distinctions — Seat in Darbar ; Honorary' Magistrate, 2nd
class; exemption under Arms Act; title of Thakur conferred
under Native rule.
Debts— Nil.
Headquarters, Pandaria. Population of zamindari in 1 901,
49,222.
Number of villages, 301. Income from vil'ages, Ks. 62,303.
Area of forest, about 191 square miles. Income from forest Rs. 13,096.
Area occupied for cultivation, 158,631 Rice area, 29,43a acres.
acres.
Cropped area, 89,741 acres. Minor crop area, 30,880 acres.
Total area of estate, 487 square miles. Zaniindar's total contribution to
Governmeut, Rs. 30,580.
The Pandaria estate lies in the extreme west of the
District in the Mungelf tahsll. Its length from north to
south is 32 miles, and from east to west 23 miles. The
northern half is forest and hill, but the southern half forms
a fine spread of open country of first-class agricultural
capacity. The old headquarters of the estate were at
Kamthi — a village now in the heart of the forest country.
There are relics there of an ancient settlement. It is said
that many old sculptured stones were removed to Setgangii,
a village on the eastern border of the estate in open
country, to construct the modern shrine which now stands
there. In Kamthi itself a stone image of a tiger is almost the
only object of interest which now survives. This has been
referred to in other accounts as a ' tiger god ' the relic of an
aboriginal cult. But this is doubtful ; possibly it guarded the
Singh Darvvaza, or main entrance of some old fortification.
Pandaria is the premier zamindari of the Bilaspur District
and holds a unique position as the only estate included in the
332 ZAMINUARIS — PANDARIA.
District wliicli was never a chaurdsi of the Haihayavansi
kingdom. Il never became an integral part of Clilialtisgarh
proper, and lience does not appear in the more authentic lists
of the old 36 forts. According to the traditional history this
tract of country was originally held by a Lodhi chieftain who
owed allegiance to the kings of Garha Mandlfi. But in 1546
A.D. he rebelled against his master, who put him to * tlie ban
of the Empire ' and eventually secured his overthrow at tlie
hands of a certrun .Sham Chand, a Raj-Gond and an ancestor
of the present zamindar of Pandaria. With the consent o'
the subordinate Raja of Lanji, Shun Chand was confirmed in
his possession of Pandaria, which was then known as Miihct-
pur Pratabgarh. Dalsai, the seventh in direct descent from
Sham Chand, had two sons, PirthI Singh and Mahabali, the
3'ounger of whom received the estate of Kawardha about A. D.
1760. The Pandaria zamlndari is said to have been in the
possession of the present family for the last 14 generations.
The zamindar is a Raj-Gond of distinguished lineage. He
claims connection by blood with the Raja of Makrai, and by
marriage with the chief of Sarangarh, and the zamindars of
Phuljhar and Kanteli. Members of his family hold the
zamindari of Sahaspur as well as Kawardha and Pandaria.
Pandaria, or Mukutpur Pratabgarh, seems throughout its his-
tory to have been a debatable ground between the kingdoms
of Garha Mandla, Lanji and Chhattlsgarh, and tradition says
that there v/ere constant disputes as regards the title to claim
its tribute. A Pratabgarh was mentioned in an old Haihaya
Revenue Book as one of the old Ratanpur Tributary States,
and as it is mentioned in conjunction with Ramgarh it may
with some probability be identified with Pandaria^ But local
tradition all favours the connection with Garha Mandla. How-
ever this may be, it is fairly clear that tiie division of authority
bred a spirit of insubordination in the zamlndlrs of this
estate. In 1795 Captain Blunt records the information that
' ever since the Mahrattas had attempted to subdue the
^ Elliot's Kaipur Settlement Report, para. 56.
ZAMINDARIS PANDARIA. 333
t Pcrtahgur Goands who inhabit the ills tho the westward of
* Ruttinipour, there had been a continual warfare between
'them,' and in fact it was a danger of molestation by the
* Pertdbgarh Goand Rdjd' which compelled him to relinquish
'with much mortifying reflection and disappointment' his
intended visit to Amarkantak. Again, when the flight of Appa
Sahib in 1818 was the signal for general disturbances through-
out tlie Nagpur country, these disturbances received ' some
countenance but not openly ' from the zamlndarof Pandaria ;
and once more in the Mutiny times the family was suspected
of intriguing with the Sohagpur rebels. When therefore the
position of the various estate holders was reviewed by Sir R.
Temple, the status of feudatory chief conferred on the junior
branch of the family in Ka ward ha was not extended to Pan-
daria; and this fine estate has thus under our rule come to be
classed with zamlndaris which originally held a far less inde-
pendent position. Since the formation of the Bilaspur Dis-
trict the zamindar's mismanagement and extravagance have
more than once brouglit the estate under Government control,
from which it was finally released only eight years ago. But
the estate still holds the foremost place among the Bilaspur
zamlndaris. The southern half is a continuation of the open
fertile country of the Mungell tahsll, and thus forms a part of
what has been described as one of the finest expanses of cul-
turable land in the Provinces. Communications are excellent,
good roads connecting Pandaria with Kawardha and Mungell,
and also vid Lormi with the Kargi Road railway station on
the Bengal-Nagpur Railway. Large sums were spent on
public works while the estate was under Court of Wards.
Matters were during that period under the control of
the Chhattlsgarh States Division of the Public Works
Department and between 1893 and 1QO3 Rs. 67,968 were
spent on roads and buildings. Hence Pandaria is almost
unique as a zamindar's headquarters which is in appearance
something more than an ordinary cluster of mud-walled
houses.
334 ZAMINDARIS — PENDRA,
The people are prosperous in spite of most amazing
losses in the famines of 1897 and 1900. The bulk of the
inhabitants are Kunnis, ChamTirs and Kshattris. There is a
traditional hostiiit}' between the two castes last mentioned
which is maintained especially in those villages where a
Kshattri headman is introduced as a check upon a body of
unruly Chamar tenants. The jungles are valuable and fairly
well preserved. Lac is an important minor product, and its
cultivation is controlled by a European firm now established
here for several years. Much of the forest land is very
wild. Indeed the most striking feature of the zamindari lies
in the remarkable extremes of social and agricultural develop-
ment which are found within this area of 487 square miles
A single march takes one from an open densely populated
and thriving agricultural tract to mountains and forests
towards the Mandla border famed as a home for tigers, and
inhabited by probably the most backward forest tribe in the
Central Provinces. There are only two villages in the
zamindari which have more than 1 000 inhabitants, zv'r., Pan-
daria (3322) and Pandatarai (1269). There is a police
Station-house at Pandaria and outposts at Dullapur and
Pendri. There is a vernacular middle school and a girls' pri-
mary school at Pandaria, and primary schools at Pandatarai,
Khapri Kalan and Kunda, There are post offices at Pandaria
and Pandatarai. Of the 301 villages of the estate, 23 are under
direct management, three are held by inuafiddrs and nenirmk-
ddrs, 32 by inferior proprietors and 243 by thckeddrs, of
whom 109 have been granted protected status.
Pendra Zamindari. — Zainlnddrin — Musammat Bhup
Kunwar Thakurain, zuidozu of Indrapal Singh also called
Upendra Das Singh, by caste Tawar (Kshattri), bygotra
Kairav, aged 32.
Distinctions of late zamlnddr — Seat in Darbar ; exemp-
tion under Arms Act ; title of Lai conferred under Native rule.
Heir — Musammat Chandan Kunwar, 2iid icidoiu of
Upendra Singh, aged 27.
ZAMINDARIS — PENDRA. 335
Debts— Rs. 3000.
Headquarters, Pendra. Population zamlndari in 1901,
53.370-
Number of villages, 210.
Income from villages, Rs. 10,409.
Area of forest, about 461 square miles.
Income from forest, Rs. 12,754.
Area occupied for cultivation, 118,000
acres- Rice area, about 49,000 acres.
Cropped area, about 81, coo acres. Minor ciop area, about 16 500 acres.
Total area of tlie estate, 774 square Zamindar's total contribution to Gov-
mile.s. erument, I\s. 6303.
The autliority of tlie Kawar zamlndars of Pendra was
established about 1600 A.D. by the Rajas of Ratanpur. The
traditional date of the grant is Samvat 1533 (/•<'-, 1476 A.D.).
But their genealogical table, and the firm and widely known
tradition that they have held the estate for 1 1 generations,
make it imperative to fix their first appointment at a much
later date. The legendary beginnings of the family greatness
are recorded at length both in Mr. Chisholm's account of
1867, and in a lenglliy report on tliis estate written by the
Deputy Commissioner of Raipurin i860 and preserved in his
office. The narrative, which tells how Hindu Singh and
Chhindu Singh found a bag of money by the roadside and
brought it untouched to the Raja of Ratanpur, who in
recognition of their lionesty conferred on them the Pendra
chaurdsiy is somewhat unconvincing. The only point of
interest is the absence of all mention of any previous holder
who was dispossessed, or of any signal military service by
which the grant was merited.
There was in ancient times long before the days of
Hindu Singh a strong Aryan settlement in this estate, as is
proved by the presence of very extensive ruins at Dhanpur,
some ten miles north of Pendra town, some account of which is
given in volume VII of General Cunningham's Archaeological
Survey. The temples here, said to be Jain, are assigned to a
period not later than the ninth century A.D. Brahmanical
history of course points to these, as to all o'her ruins of
33^ ZAMINDARtS — I'F.NDRA.
antiquity, as but aiiotlicr jjioof of" Ilailiaiya greatness.
Local tradition says tliat Dlianpur and the country both
above and below the Konio Giifit was held at one time by a
certain Raja Ghughus. apparently a Gond. A curious old
tank called Darsagar buried in the jungles of the Kenda
zamlndari is also attributed to him, and in Dhanpur itself a
huge rock some 20 feet high rudely fashioned into human
shape is said to be his image. But both the Brahman stories
and the local traditions are certainly at fault. We know from
inscriptions that Komo was one of the old mandalas or forts
of the Chedi kingdom of Tripuri. It was from very early
times therefore in the hands of Rajput chieftains. And it
seems almost inevitable that one should identify the head-
quarters of this Konio niandala with the ancient town of
Dhanpur. But the guarding of the famous Komo pass being
obviously the first duty of the Dhanpur chieftain, this, the
better known name, was naturally given to the whole estate.
Hindu Singh never held Dhanpur. He was merely a creation
of the Ratanpur Rajas several hundred years after their power
had been established above the Komo Ghat by the famous
soldier Jagapal. From Pandriban or Pendra tlindu Singh's
family rapidly extended its influence over the surrounding
country, and within a hundred years of his receiving the
chaurdsi we find that cadets of the same house had established
themselves in Kenda, Matin and Uprora Here they main-
tained themselves even after the Maratha conquest which
shortly followed their establishment. But in 179S the
zamindar of Pendra fell into disfavour. The old zamlndars
of Nawagarh and Mungeli in the plains had recently been
executed on a suspicion of disloyalty, and fearing a similar
fate Pirthi Singh of Pendra failed to attend when summoned
before the Subah at Ratanpur. Without more ado his estate
was confiscated by Kesho Govind, the Subah, and he himself
had to take refuge in a ' pilgrimage' Tlie estate was first
entrusted to a Gond. But in iSo.| A.D. it appears that the
zamindar of Sohagpur made an inroad into Pendra and
ZAMINDARIS — PENDRA. 337
succeeded in setting fire to the town. Dban Singh, a Jamadar
of artillery in the Bhonsla's service, defeated the invaders and
was given charge of the estate. But in 1818 when Colonel
Agnew came to Chhattisgarh he at once restored Ajit Singh
to his ancient heritage. He held that Pirlhi Singh, who had
meanwhile died, had been expelled ' without an}' apparent
good cause,' and, as AjIt Singh had been loyal to the British
Government during the disturbances in Chhattisgarh at this
time, he decided to repay his services and at the same time
win the confidence of the general body of zamlndars by
restoring this old family to its hereditary possessions.
Since 181 8 Pendra has enjoyed the same uneventful
history and has developed on the same eas}' lines as the rest
of the Bilaspur estates. Throughout the Mutiny the family
was unswervingly faithful to the British rule, and during the
Sohagpur rebellion of 1857-58 rendered good assistance
against their hereditary foe. The memory of this time is still
fresh in the people's mind, and ' the ascent of Baron Sahib'
(Captain the Baron von Meyern, who was in charge of the
operations in Sohagpur) affords a convenient fixed point in
dealing with local chronologies. When the Mutin}' was over,
the sacred Hill of Amarkantak, formerly the extreme south-
west corner of the Pendra zamlndari, was handed over to the
Raja of Revvah in return for his more signal services on the
Government's behalf. To recompense the zamlndar for this,
an annual remission of Rs. 700 from his revenue contribution
was sanctioned in 1859, and has been enjoyed by liim and his
successors now for 50 years.
The estate at the present time is perhaps the most
attractive in the District, occupying the north-western corner
of the Bilaspur tahsil. It is a wide plateau over 700 square
miles in extent. Though surrounded on three sides by the
Maikal mountain range and its offslioots, it is over 2000 feet
above the sea-level. It is the most important watershed in
Central India and, besides the Ncrbudda and Johila, which
take their rise on its western border, tlie Arpfi flowing soutii
}^S ZAMINDARIS — PZNDRA.
and the Son (Icnving north connect it, in sentiment at least,
with the Mahanaili and llie Ganges. It combines stretches
of good open country in the north and centre with stretches
almost of more value to the zamindar on llie east, west and
south of scrj and sd/ forests. The Bilaspur-Katni railway
line runs through the estate and makes communication easy
with the outside world. Its construction involved luucli
labour and engineering skill, and the stoi'y goes that more
than mere physical difficulties had to be coped with. A
Jogi and his two huge serpents 30 cubits in length objected
to the cutting of the Khodri tunnel, and set a curse upon
the project, in consequence of which the coolies working
on the line were decimated by disease. The estate owing
to the minority of the zamindar remained under the Court
of Wards from 188 1 to 1901. Its finances are now in a
very flourishing condition. Fendra town is already an
important trade centre, and under judicious management the
zamlndari promises, in spite of inferior soils and a backward
peasantry, to rival before long the prosperity of the kliaisa
country. To those who find an interest in the fiscal organ-
isation of former days the estate is remarkable as having,
alone among the zamindaris of Bilaspur, preserved into
recent times its ancient subdivisions of barlions or twelve-
village groups. These were formerly ubiquitous, and were
held by dependants of the zamlndars, as the zamindars
themselves held from the lord paramount of Ratanpur.
There are traces of them in the klidlsa as well as in all the
zamindaris. But in Pendra the system was in full swing until
abruptly broken up by Colonel Vertue in 1881, when the
estate first came under the Court of Wards. A full list of
these old bar/ions is given in the report of 1 860, and the Bdrali
gaon kc Thdkiir are still well known and recognised among
the Pendra people to the present da}'. The zamindar of
Pendra, a young man of 27, died in 1907, and in the absence
of an eligible successor Government control has had to be
imposed once more. The estate contains two villages, viz.^
ZAMINDARIS — UPRORA. 339
Bacharvvar and Gaurela which have more than lOOO inhabit-
ants, besides Pendrii itself with a population of 2457 persons
This, the headquarters town, is 5 miles from the Pendra Road
station on the Katnl Branch of the Bengal-Nagpur Railway,
62 miles from Bilaspur. Fhere is a police Stationhouse
at Pendra with a subordinate outpost at Marwahi There
is a vernacular middle school at Pendra, and five primary
schools at Gaurela, Marwahi, Parasi, Bharridand and Neosa
There is a dispensary at Pendra, with accommodation for
four in-patients. A 2nd class road runs from Pendra nearly
as far as Amarkantak, and 3rd class roads connect Pendra
with Parasi to the north and with Jatanga to the east. While
the estate was under Court of Wards' management large
sums were spent on Public Works by the ChhattTsgarh States
Division of the Public Works Department. A residence
was constructed for the zamlndar at a cost of Rs. 47,978,
while the total expenditure incurred on this and similar
projects during the ten years from 1893 to 1903 was
Rs. 1,32,863. Of the 210 villages in this zamlndari two are
held by rent-free assignees, 50 by inferior proprietors, 148 by
thekcddrs, while the remaining 10 are managed direct by the
zamlndar. The thekeddvs of 34 villages have received ' pro-
tected status.'
Uprora Zamindari. — Za;nJ//</^r-Rudrasaran Partab
Singh, son of Tribhuwan Prasad Singh, by caste Tawar,
by gotra Kairav, aged 12.
Distinctions— Seat in Darbar ; exemption under Arms
Act ; title of Dlwan conferred under Native rule.
l^eir — Adit Partab Singh, son of Tribhuwan Prasad
Singh, aged 9.
Debts— ^W
Headquarters, Fondi. • Population of zamiiulari in 1901,
Number of villages, 79. Income from viUaRes. Rs. 3834-1 50.
Area of forest, about 398 square miles. Income from forest, Rs. 4042.
Area occupied for cultivation, about Rice area about 5000 nrres.
8000 acres
340 ZAMINDARIS — UPHORA.
Cropped area, abuul 7500 acres. Minor crop area, about 2000 acres.
Total area of estate, 448 square miles. Zamindar'.s total contribution to Gov-
ernineiit, Rs. 1506-O-4.
This estate is also held by a junior branch of tlic Pendra
family, Jaskaran, the son of Hindu Singh of Pendra, had
two children POranmal and Churawanmal. Himniat Rai, the
son of Churawanmal, descended on the Uprora cliaurdsi
from Pendra and seized it, putting to death a Brahman who
had previously held the estate. For this offence he was
captured, it is said, and thrown into prison by the Raja of
Ralanpur. But a faithful follower of his, a Moharia Ganda,
and by caste a musician, like another Blondel refused to
abandon his master in captivity. PJe went to Katanpur and
played outside the Raja's palace with such skill and sweetness
that the king offered him any gift he chose to name. Where-
upon he secured the release of Himmat Rai, who was also
permitted to retain his ill-gotten estates. Himmat Rai's
traditional date is Samvat 1641 (A. D. 1584), but following
the dates indicated by the Pendra genealogy he cannot have
lived much before AD. 1675. Between Himmat Rai and
the, present holder of the estate 13 generations are said to
have elapsed, but it is almost certain that several of these have
been interpolated.
Uprora is the wildest and least accessible of all the
Bilaspur zamlndaris. It lies in the extreme north-east of
the District in the uplands of the Vindhya range, behind
the Chhuri and Korba zamlndaris. It is 448 square miles
in extent, and is nearly the same size as the Pandaria zamin-
dari but, except for sonie 30 villages to the south-west, it is a
mass of hill and forest broken only by occasional clearings.
The aspect of the tract is that of a vast mountain wilderness,
range after range of hills succeeding each other, the interven-
ing valleys sometimes covered with forest, at others compa-
ratively open and clear. Some of them are dotted with
villages but in most cases the hamlets are isolated and apart.
The pressure of population at the last census was only 14 to
ZAMINDARIS — UPRORA. 341
the square mile. To the east of the estate stands the Binalta
hill rising to nearly 4000 feet above the sea-level. The
top of this hill forms a tableland 8 or 9 square miles in
extent, well supplied with water, and was, at any rate in
former days, a grazing ground for numerous herds of bison.
The northern half of the zamindari still continues to be
a favourite resort of wild elephant. An old trade route
between Ratanpur and Mirzapur ran through the west of the
estate before the railway was opened. It is at present
little used. The Hasdo river, which forms during part of
its course the boundary between Uprora and Matin, finally
breaks eastward across the former zamindari towards Chhuri
and Korba. It has a few tributaries of local importance.
Communications generally are defective. The estate has
never been under Court of Wards. The zamindar's man-
agement is slack, and little is done to rescue the estate from
being, as it is at present, by far the most backward of the
Bilaspur zamlndaris. The forest tribes are numerous in
this country, the best known of whom are the Korwas and
Saontas. There are no villages in the estate which have
more than lOOO inhabitants. The village of Uprora has a
population of only 85 There are no schools. There is a
police outpost at Pondi. Of the 79 villages in the estate,
5 are held by inferior proprietors, 45 by ihckedars of whom
6 have obtained protected status, while the remaining 29 are
managed directly by the zamlndar. The zamlndar is a
minor and it is intended to take his estate under the
management of the Court of Wards.
Printed at the l^ioneer Press, by F. W. Shipway, No. 1410. — 13-6-10'
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